Go
Articles on

Luke 6

Luke 6:49 KJV (With Strong’s)

+
49
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hek that heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
doeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
like
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
that without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
a foundation
themelios (Greek #2310)
something put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
KJV usage: foundation.
Pronounce: them-el'-ee-os
Origin: from a derivative of 5087
built
oikodomeo (Greek #3618)
to be a house-builder, i.e. construct or (figuratively) confirm
KJV usage: (be in) build(-er, -ing, up), edify, embolden.
Pronounce: oy-kod-om-eh'-o
Origin: from the same as 3619
an house
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
; against
prosregnumi (Greek #4366)
to tear towards, i.e. burst upon (as a tempest or flood)
KJV usage: beat vehemently against (upon).
Pronounce: pros-rayg'-noo-mee
Origin: from 4314 and 4486
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the stream
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
potamos (Greek #4215)
a current, brook or freshet (as drinkable), i.e. running water
KJV usage: flood, river, stream, water.
Pronounce: pot-am-os'
Origin: probably from a derivative of the alternate of 4095 (compare 4224)
did beat vehemently
prosregnumi (Greek #4366)
to tear towards, i.e. burst upon (as a tempest or flood)
KJV usage: beat vehemently against (upon).
Pronounce: pros-rayg'-noo-mee
Origin: from 4314 and 4486
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
it fell
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
n; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the ruin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhegma (Greek #4485)
something torn, i.e. a fragment (by implication and abstractly, a fall)
KJV usage: ruin.
Pronounce: hrayg'-mah
Origin: from 4486
of that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
.
k
James 1:24‑26• 24for he considered himself and is gone away, and straightway forgot of what sort he was.
 25But he that closely looked into perfect law, that of liberty, and abode close, being not a quite forgetful hearer, but a work-doer, he shall be blessed in his doing.
 26If anyone thinks he is religious, not bridling his tongue, but deceiving his heart, this [man's] religion is vain. (James 1:24‑26)
n
Prov. 28:18•  (Prov. 28:18)
;
Hos. 4:14•  (Hos. 4:14)

More on:

+
Earth,
House

Cross References

+

Ministry on This Verse

+
that heareth.
Luke 6:46• 46{i}And{/i} why call ye me, Lord, Lord; and do not the things that I say? (Luke 6:46)
;
Luke 8:5‑7• 5The sower went out to sow his seed; and as he sowed, some fell along the way; and it was trodden under foot, and the birds of the heaven devoured it up.
 6And other fell upon the rock; and having sprung up, it was dried up, because it had not moisture;
 7and other fell in the midst of the thorns; and the thorns having sprung up with [it] choked it: (Luke 8:5‑7)
;
Luke 19:14,27• 14{i}But{/i} his citizens hated him and sent a message after him, saying, We will not that this [man] should reign over us.
 27Moreover, those mine enemies who would not [have] me to reign over them, bring them here and slay [them] before me. (Luke 19:14,27)
;
Jer. 44:16‑17•  (Jer. 44:16‑17)
;
Ezek. 33:31•  (Ezek. 33:31)
;
Matt. 21:29‑30• 29And he answered and said, I will not; but afterward he regretted and went.
 30And he came to the second, and said likewise; and he answered and said, I [go], sir, and went not. (Matt. 21:29‑30)
;
Matt. 23:3• 3all things therefore whatever they tell you, do and keep; but do not after their works, for they say and do not. (Matt. 23:3)
;
John 15:2• 2Every branch in me not bearing fruit, he taketh it away; and every one that beareth fruit, he cleanseth it, that it may bring forth more fruit. (John 15:2)
;
James 1:22‑26• 22But be word-doers, and not hearers only, deluding yourselves.
 23Because if Anyone is a word-hearer, and not a doer, he is like a man considering his natural face in a mirror:
 24for he considered himself and is gone away, and straightway forgot of what sort he was.
 25But he that closely looked into perfect law, that of liberty, and abode close, being not a quite forgetful hearer, but a work-doer, he shall be blessed in his doing.
 26If anyone thinks he is religious, not bridling his tongue, but deceiving his heart, this [man's] religion is vain. (James 1:22‑26)
;
James 2:17‑26• 17So also faith, if it have not works, is dead in itself.
 18But someone will say, Thou hast faith, and I have works. Show me thy faith apart from works, and out of my works I will show thee my faith.
 19Thou believest that God is one; thou doest well; the demons also believe and shudder.
 20But art thou willing to learn, O vain man, that faith apart from works is dead?
 21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and by works faith was perfected.
 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God.
 24Ye see that a man is justified by works, and not by faith only.
 25And likewise was not also Rahab the harlot justified by works in that she received the messengers and sent [them] out another way?
 26For as the body without a spirit is dead, so also faith without works is dead. (James 2:17‑26)
;
2 Peter 1:5‑9• 5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
 6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
 7and in godliness brotherly affection, and in brotherly affection love:
 8For these things being in you and abounding make [you] not idle nor unfruitful for the knowledge of our Lord Jesus Christ:
 9for he with whom they are not present is blind, shortsighted, having forgotten the cleansing of his old sins. (2 Peter 1:5‑9)
;
1 John 2:3‑4• 3And herein we know that we have known him, if we keep his commandments.
 4He that saith, I have known him, and keepeth not his commandments, is a liar, and the truth is not in him. (1 John 2:3‑4)
against.
Matt. 13:20‑22• 20{i}But he that is sown on the rocky places — this is he who hears the word and immediately receives it with joy,{/i}
 21{i}but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.{/i}
 22{i}And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.{/i} (Matt. 13:20‑22)
;
Matt. 24:10• 10And then shall many be stumbled, and give up one another, and hate one another: (Matt. 24:10)
;
Acts 20:29• 29I know that after my departure grievous wolves shall enter in among you, not sparing the flock; (Acts 20:29)
;
Acts 26:11• 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:11)
;
1 Thess. 3:5• 5On this account I also, when I could no longer forbear, sent that I might know your faith, lest perhaps the tempter had tempted you and our labour should be in vain. (1 Thess. 3:5)
immediately.
Prov. 28:18•  (Prov. 28:18)
;
Hos. 4:14•  (Hos. 4:14)
;
Matt. 12:43‑45• 43{i}But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].{/i}
 44{i}Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.{/i}
 45{i}Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.{/i} (Matt. 12:43‑45)
;
Mark 4:17• 17and have no root in themselves, but are for a time; then, tribulation or persecution arising for the word's sake, immediately they are offended. (Mark 4:17)
;
1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
the ruin.
Luke 10:12‑16• 12I say unto you, that it shall be more tolerable for Sodom in that day than for that city.
 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
 14But it shall be more tolerable for Tyre and Sidon in the judgment than for you.
 15And thou, Capernaum, which hast been raised up to heaven, shalt be brought down even to Hades.
 16He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me. (Luke 10:12‑16)
;
Luke 11:24‑26• 24When the unclean spirit hath gone out of the man, he goeth through dry places, seeking rest; and not finding any, he saith, I will return unto my house whence I came out.
 25And having come, he findeth it swept and adorned.
 26Then he goeth his way and taketh seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. (Luke 11:24‑26)
;
Luke 12:47• 47But that bondman who knew his own lord's will, and had not prepared [himself], nor done his will, shall be beaten with many [stripes]. (Luke 12:47)
;
Heb. 10:26‑29• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.
 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:26‑29)
;
2 Peter 2:20• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first. (2 Peter 2:20)
• The mere hearing of His word apart from obedience may erect an edifice which looks like the real thing; but it means disaster in the day of testing. (“Luke 6” by F.B. Hole)

J. N. Darby Translation

+
49
And he that has heard and not done, is like a man who has built a house on the ground without a foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.

W. Kelly Translation

+
49
And he that has heard and not done is like a man who hath built a house on the ground, without a foundation, on which the stream broke, and immediately it fell; and the breach of that house was great.