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Matthew 21

Matt. 21:29 KJV (With Strong’s)

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29
He answered
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, I will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
afterward
husteron (Greek #5305)
more lately, i.e. eventually
KJV usage: afterward, (at the) last (of all).
Pronounce: hoos'-ter-on
Origin: neuter of 5306 as adverb
n he repented
metamellomai (Greek #3338)
to care afterwards, i.e. regret
KJV usage: repent (self).
Pronounce: met-am-el'-lom-ahee
Origin: from 3326 and the middle voice of 3199
, and went
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
.
n
2 Chron. 33:12‑13•  (2 Chron. 33:12‑13)
;
1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
;
Eph. 2:1‑13• 1And you, being dead in your offences and your sins,
 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience;
 3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest;
 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
 6and raised together and seated together in the heavenly [places] in Christ Jesus,
 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
 9not of works, that no one might boast.
 10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them.
 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ. (Eph. 2:1‑13)

Cross References

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I will not.
Matt. 21:31• 31Which of the two did the will of the father? They say, The first. Jesus saith unto them, Verily I say to you, that the tax gatherers and the harlots go before you into the kingdom of God. (Matt. 21:31)
;
Jer. 44:16•  (Jer. 44:16)
;
Eph. 4:17‑19• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,
 18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart,
 19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness. (Eph. 4:17‑19)
he repented.
Matt. 3:2‑8• 2{i}and saying, Repent, for the kingdom of the heavens has drawn nigh.{/i}
 3{i}For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.{/i}
 4{i}And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.{/i}
 5{i}Then went out to him Jerusalem, and all Judea, and all the country round the Jordan,{/i}
 6{i}and were baptized by him in the Jordan, confessing their sins.{/i}
 7{i}But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i}
 8{i}Produce therefore fruit worthy of repentance.{/i} (Matt. 3:2‑8)
;
2 Chron. 33:10‑19•  (2 Chron. 33:10‑19)
;
Isa. 1:16‑19•  (Isa. 1:16‑19)
;
Isa. 55:6‑7•  (Isa. 55:6‑7)
;
Ezek. 18:28‑32•  (Ezek. 18:28‑32)
;
Dan. 4:34‑37•  (Dan. 4:34‑37)
;
Jonah 3:2,8‑10•  (Jonah 3:2,8‑10)
;
Luke 15:17‑18• 17And coming to himself, he said, How many hired servants of my father's have abundance of bread and I perish here by famine.
 18I will rise up and go to my father, and I will say unto him, Father, I have sinned against heaven and before thee; (Luke 15:17‑18)
;
Acts 26:20• 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
;
1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
;
Eph. 2:1‑13• 1And you, being dead in your offences and your sins,
 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience;
 3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest;
 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
 6and raised together and seated together in the heavenly [places] in Christ Jesus,
 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
 9not of works, that no one might boast.
 10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them.
 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ. (Eph. 2:1‑13)

J. N. Darby Translation

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29
And he answering said, I will not; but afterwards repenting himself he went.

W. Kelly Translation

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And he answered and said, I will not; but afterward he regretted and went.