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Mark 8

Mr. 8:32 KJV (With Strong’s)

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32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
that saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
openly
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
took
proslambano (Greek #4355)
to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
KJV usage: receive, take (unto).
Pronounce: pros-lam-ban'-o
Origin: from 4314 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to rebuke
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Peter

Cross References

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Ministry on This Verse

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openly.
Jn. 16:25,29• 25Estas cosas os he hablado en proverbios: la hora viene cuando ya no os hablaré por proverbios, pero claramente os anunciaré del Padre.
 29Dícenle sus discípulos: He aquí, ahora hablas claramente, y ningún proverbio dices. (Jn. 16:25,29)
Peter.
Mr. 4:38• 38Y él estaba en la popa, durmiendo sobre un cabezal, y le despertaron, y le dicen: ¿ Maestro, no tienes cuidado que perecemos? (Mr. 4:38)
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Mt. 16:22• 22Y Pedro, tomándolo aparte, comenzó á reprenderle, diciendo: Señor, ten compasión de ti: en ninguna manera esto te acontezca. (Mt. 16:22)
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Lc. 10:40• 40Empero Marta se distraía en muchos servicios; y sobreviniendo, dice: Señor, ¿no tienes cuidado que mi hermana me deja servir sola? Dile pues, que me ayude. (Lc. 10:40)
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Jn. 13:6‑8• 6Entonces vino á Simón Pedro; y Pedro le dice: ¿Señor, tú me lavas los pies?
 7Respondió Jesús, y díjole: Lo que yo hago, tú no entiendes ahora; mas lo entenderás después.
 8Dícele Pedro: No me lavarás los pies jamás. Respondióle Jesús: Si no te lavare, no tendrás parte conmigo. (Jn. 13:6‑8)
• When the Lord announces His rejection, humiliation and death, and that before all the world, the flesh of Peter—wounded by the idea of a Master thus despised and rejected—shows its energy by daring to rebuke the Lord Himself. (“Mark 8” by J.N. Darby)
• Peter's remonstrance was not without strong human affection. He heartily loved the Savior too. But, unknown to himself, there was the unjudged spirit of the world. He could not bear that their Master should be so dishonored and so suffer. There was some unbelief of human iniquity: could the elders, chief priests, and scribes be so wicked after all? Moreover, there was a want of understanding that there was no other way to deliver man—that this was the only means of glorifying God about man's sin. (John 13:31.) (“Remarks on Mark 8:22-38” by W. Kelly)

J. N. Darby Translation

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32
And he spoke the thingc openly. And Peter, taking him to him, began to rebuke him.

JND Translation Notes

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c
Logos, "matter" or "discourse."

W. Kelly Translation

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32
And he spoke the saying openly. And Peter took him, and began to rebuke him.