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Mark 8

Mr. 8:33 KJV (With Strong’s)

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33
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he had turned about
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
looked on
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, he rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
h Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Get thee
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
behind
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
, Satan
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
k: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou savorest
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that be of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that be of men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
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h
Ap. 3:19• 19Yo reprendo y castigo á todos los que amo: sé pues celoso, y arrepiéntete. (Ap. 3:19)
k
1 Co. 5:5• 5El tal sea entregado á Satanás para muerte de la carne, porque el espíritu sea salvo en el día del Señor Jesús. (1 Co. 5:5)

More on:

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God,
Peter,
Satan

Cross References

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Ministry on This Verse

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turned.
Mr. 3:5,34• 5Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana.
 34Y mirando á los que estaban sentados alrededor de él, dijo: He aquí mi madre y hermanos. (Mr. 3:5,34)
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Lc. 22:61• 61Entonces, vuelto el Señor, miró á Pedro: y Pedro se acordó de la palabra del Señor como le había dicho: Antes que el gallo cante, me negarás tres veces. (Lc. 22:61)
he rebuked.
Lv. 19:17• 17No aborrecerás á tu hermano en tu corazón: ingenuamente reprenderás á tu prójimo, y no consentirás sobre él pecado. (Lv. 19:17)
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2 S. 19:22• 22David entonces dijo: ¿Qué tenéis vosotros conmigo, hijos de Sarvia, que me habéis de ser hoy adversarios? ¿ha de morir hoy alguno en Israel? ¿no conozco yo que hoy soy rey sobre Israel? (2 S. 19:22)
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Sal. 141:5• 5Que el justo me castigue, será un favor, Y que me reprenda será un excelente bálsamo. Que no me herirá la cabeza: Así que aun mi oración tendrán en sus calamidades. (Sal. 141:5)
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Pr. 9:8‑9• 8No reprendas al escarnecedor, porque no te aborrezca: Corrige al sabio, y te amará.
 9Da al sabio, y será más sabio: Enseña al justo, y acrecerá su saber. (Pr. 9:8‑9)
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Mt. 15:23• 23Mas él no le respondió palabra. Entonces llegándose sus discípulos, le rogaron, diciendo: Despáchala, pues da voces tras nosotros. (Mt. 15:23)
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Lc. 9:55• 55Entonces volviéndose él, los reprendió, diciendo: Vosotros no sabéis de qué espíritu sois; (Lc. 9:55)
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1 Ti. 5:20• 20A los que pecaren, repréndelos delante de todos, para que los otros también teman. (1 Ti. 5:20)
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Tit. 1:13• 13Este testimonio es verdadero: por tanto, repréndelos duramente, para que sean sanos en la fe, (Tit. 1:13)
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Ap. 3:19• 19Yo reprendo y castigo á todos los que amo: sé pues celoso, y arrepiéntete. (Ap. 3:19)
Get.
Gn. 3:4‑6• 4Entonces la serpiente dijo á la mujer: No moriréis;
 5Mas sabe Dios que el día que comiereis de él, serán abiertos vuestros ojos, y seréis como dioses sabiendo el bien y el mal.
 6Y vió la mujer que el árbol era bueno para comer, y que era agradable á los ojos, y árbol codiciable para alcanzar la sabiduría; y tomó de su fruto, y comió; y dió también á su marido, el cual comió así como ella. (Gn. 3:4‑6)
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Job 2:10• 10Y él le dijo: Como suele hablar cualquiera de las mujeres fatuas, has hablado. También recibimos el bien de Dios, ¿y el mal no recibiremos? En todo esto no pecó Job con sus labios. (Job 2:10)
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Mt. 4:10• 10Entonces Jesús le dice: Vete, Satanás, que escrito está: Al Señor tu Dios adorarás y á él solo servirás. (Mt. 4:10)
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Lc. 4:8• 8Y respondiendo Jesús, le dijo: Vete de mí, Satanás, porque escrito está: A tu Señor Dios adorarás, y á él solo servirás. (Lc. 4:8)
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1 Co. 5:5• 5El tal sea entregado á Satanás para muerte de la carne, porque el espíritu sea salvo en el día del Señor Jesús. (1 Co. 5:5)
savourest.
Mt. 6:31‑32• 31No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?
 32Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester. (Mt. 6:31‑32)
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Ro. 8:5‑8• 5Porque los que viven conforme á la carne, de las cosas que son de la carne se ocupan; mas los que conforme al espíritu, de las cosas del espíritu.
 6Porque la intención de la carne es muerte; mas la intención del espíritu, vida y paz:
 7Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede.
 8Así que, los que están en la carne no pueden agradar á Dios. (Ro. 8:5‑8)
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Fil. 3:19• 19Cuyo fin será perdición, cuyo dios es el vientre, y su gloria es en confusión; que sienten lo terreno. (Fil. 3:19)
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Fil. 3•  (Fil. 3)
:*Gr:;
Stg. 3:15‑18• 15Que esta sabiduría no es la que desciende de lo alto, sino terrena, animal, diabólica.
 16Porque donde hay envidia y contención, allí hay perturbación y toda obra perversa.
 17Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.
 18Y el fruto de justicia se siembra en paz para aquellos que hacen paz. (Stg. 3:15‑18)
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1 P. 4:1• 1Pues que Cristo ha padecido por nosotros en la carne, vosotros también estad armados del mismo pensamiento: que el que ha padecido en la carne, cesó de pecado; (1 P. 4:1)
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1 Jn. 2:15• 15No améis al mundo, ni las cosas que están en el mundo. Si alguno ama al mundo, el amor del Padre no está en él. (1 Jn. 2:15)
• All His affection for His disciples and the sight of those poor sheep before whom the enemy was putting a stumbling block bring a vehement censure upon Peter, as being the instrument of Satan and speaking on his part. (“Mark 8” by J.N. Darby)
• He could say, “Get thee behind me, Satan,” because it was flesh's unbelief, selfishness, and presumption, and not the less because veiled under a pious form. (“Remarks on Mark 8:22-38” by W. Kelly)
• He never said to a saint, Get thee hence, as He said to the devil when he arrogated the worship due to God (cf. Matt. 4: 10).17 What was it that so roused our Lord? The very snare to which we are all so exposed — the desire of saving self, the preference of an easy path to the cross. Is it not true that we naturally like to escape trial, shame, and rejection; that we shrink from the suffering which doing God’s will, if in such a world as this, must ever entail; that we prefer to have a quiet, respectable path in the earth — in short, the best of both worlds? (“Mark 7” by W. Kelly)
• there was a want of understanding that there was no other way to deliver man — that this was the only means of glorifying God about man’s sin (John 13:31). (“Mark 7” by W. Kelly)

J. N. Darby Translation

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33
But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

W. Kelly Translation

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33
But he, turning round, and seeing his disciples, rebuked Peter, sayinga, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

WK Translation Notes

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a
"Saying" is supported by many MSS. Others read "and says" which the Edd. prefer.