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Mark 4

Mr. 4:38 KJV (With Strong’s)

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38
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the hinder part of the ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prumna (Greek #4403)
the stern of a ship
KJV usage: hinder part, stern.
Pronounce: proom'-nah
Origin: feminine of πρυμνύς (hindmost)
, asleep
katheudo (Greek #2518)
to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
KJV usage: (be a-)sleep.
Pronounce: kath-yoo'-do
Origin: from 2596 and εὕδω (to sleep)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a pillow
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proskephalaion (Greek #4344)
something for the head, i.e. a cushion
KJV usage: pillow.
Pronounce: pros-kef-al'-ahee-on
Origin: neuter of a presumed compound of 4314 and 2776
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they awake
diegeiro (Greek #1326)
to wake fully; i.e. arouse (literally or figuratively)
KJV usage: arise, awake, raise, stir up.
Pronounce: dee-eg-i'-ro
Origin: from 1223 and 1453
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
o, carest
melo (Greek #3199)
to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
KJV usage: (take) care.
Pronounce: mel'-o
Origin: a primary verb
thou
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
?
o
Sal. 10:1• 1¿Por qué estás lejos, oh Jehová, Y te escondes en el tiempo de la tribulación? (Sal. 10:1)
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Is. 40:27• 27¿Por qué dices, oh Jacob, y hablas tú, Israel: Mi camino es escondido de Jehová, y de mi Dios pasó mi juicio? (Is. 40:27)
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Lm. 3:8• 8Aun cuando clamé y dí voces, cerro los oídos a mi oración. (Lm. 3:8)

More on:

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Master,
Ships

Cross References

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Ministry on This Verse

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in the.
Jn. 4:6• 6Y estaba allí la fuente de Jacob. Pues Jesús, cansado del camino, así se sentó á la fuente. Era como la hora de sexta. (Jn. 4:6)
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He. 2:17• 17Por lo cual, debía ser en todo semejante á los hermanos, para venir á ser misericordioso y fiel Pontífice en lo que es para con Dios, para expiar los pecados del pueblo. (He. 2:17)
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He. 4:15• 15Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según nuestra semejanza, pero sin pecado. (He. 4:15)
and they.
1 R. 18:27‑29• 27Y aconteció al medio día, que Elías se burlaba de ellos, diciendo: Gritad en alta voz, que dios es: quizá está conversando, ó tiene algún empeño, ó va de camino; acaso duerme, y despertará.
 28Y ellos clamaban á grandes voces, y sajábanse con cuchillos y con lancetas conforme á su costumbre, hasta chorrear la sangre sobre ellos.
 29Y como pasó el medio día, y ellos profetizaran hasta el tiempo del sacrificio del presente, y no había voz, ni quien respondiese ni escuchase; (1 R. 18:27‑29)
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Job 8:5‑6• 5Si tú de mañana buscares á Dios, Y rogares al Todopoderoso;
 6Si fueres limpio y derecho, Cierto luego se despertará sobre ti, Y hará próspera la morada de tu justicia. (Job 8:5‑6)
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Sal. 44:23‑24• 23Despierta; ¿por qué duermes, Señor? Despierta, no te alejes para siempre.
 24¿Por qué escondes tu rostro, Y te olvidas de nuestra aflicción, y de la opresión nuestra? (Sal. 44:23‑24)
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Is. 51:9‑10• 9Despiértate, despiértate, vístete de fortaleza, oh brazo de Jehová; despiértate como en el tiempo antiguo, en los siglos pasados. ¿No eres tú el que cortó á Rahab, y el que hirió al dragón?
 10¿No eres tú el que secó la mar, las aguas del grande abismo; el que al profundo de la mar tornó en camino, para que pasasen los redimidos? (Is. 51:9‑10)
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Mt. 8:25• 25Y llegándose sus discípulos, le despertaron, diciendo: Señor, sálvanos, que perecemos. (Mt. 8:25)
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Lc. 8:24• 24Y llegándose á él, le despertaron, diciendo: Maestro, Maestro, que perecemos! Y despertado él increpó al viento y á la tempestad del agua; y cesaron, y fué hecha bonanza. (Lc. 8:24)
carest.
Sal. 10:1‑2• 1¿Por qué estás lejos, oh Jehová, Y te escondes en el tiempo de la tribulación?
 2Con arrogancia el malo persigue al pobre: Serán cogidos en los artificios que han ideado. (Sal. 10:1‑2)
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Sal. 22:1‑2• 1Al Músico principal, sobre Ajeleth-sahar Salmo de David. Dios mío, Dios mío, ¿por qué me has dejado? ¿Por qué estás lejos de mi salud, y de las palabras de mi clamor?
 2Dios mío, clamo de día, y no oyes; Y de noche, y no hay para mí silencio. (Sal. 22:1‑2)
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Sal. 77:7‑10• 7¿Desechará el Señor para siempre, Y no volverá más á amar?
 8¿Hase acabado para siempre su misericordia? ¿Hase acabado la palabra suya para generación y generación?
 9¿Ha olvidado Dios el tener misericordia? ¿Ha encerrado con ira sus piedades? (Selah.)
 10Y dije: Enfermedad mía es esta; Traeré pues á la memoria los años de la diestra del Altísimo. (Sal. 77:7‑10)
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Is. 40:27‑28• 27¿Por qué dices, oh Jacob, y hablas tú, Israel: Mi camino es escondido de Jehová, y de mi Dios pasó mi juicio?
 28¿No has sabido, no has oído que el Dios del siglo es Jehová, el cual crió los términos de la tierra? No se trabaja, ni se fatiga con cansancio, y su entendimiento no hay quien lo alcance. (Is. 40:27‑28)
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Is. 49:14‑16• 14Mas Sión dijo: Dejóme Jehová, y el Señor se olvidó de mí.
 15¿Olvidaráse la mujer de lo que parió, para dejar de compadecerse del hijo de su vientre? Aunque se olviden ellas, yo no me olvidaré de ti.
 16He aquí que en las palmas te tengo esculpida: delante de mí están siempre tus muros. (Is. 49:14‑16)
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Is. 54:6‑8• 6Porque como á mujer dejada y triste de espíritu te llamó Jehová, y como á mujer moza que es repudiada, dijo el Dios tuyo.
 7Por un pequeño momento te dejé; mas te recogeré con grandes misericordias.
 8Con un poco de ira escondí mi rostro de ti por un momento; mas con misericordia eterna tendré compasión de ti, dijo tu Redentor Jehová. (Is. 54:6‑8)
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Is. 63:15• 15Mira desde el cielo, y contempla desde la morada de tu santidad y de tu gloria: ¿ dónde está tu celo, y tu fortaleza, la conmoción de tus entrañas y de tus miseraciones para conmigo? ¿hanse estrechado? (Is. 63:15)
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Is. 64:12• 12¿Te estarás quieto, oh Jehová, sobre estas cosas? ¿callarás, y nos afligirás sobremanera? (Is. 64:12)
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Lm. 3:8• 8Aun cuando clamé y dí voces, cerro los oídos a mi oración. (Lm. 3:8)
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1 P. 5:7• 7Echando toda vuestra solicitud en él, porque él tiene cuidado de vosotros. (1 P. 5:7)
• Apparently Christ took no notice of their situation. (“Mark 4” by J.N. Darby)
• His service only afforded Him those moments snatched by circumstances from labor. (“Mark 4” by J.N. Darby)

J. N. Darby Translation

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38
And *he* was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

W. Kelly Translation

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38
And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)