Articles on

Isaiah 40

Is. 40:27 KJV (With Strong’s)

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27
Why sayest
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
thou, O Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, and speakest
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
, O Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, Myc way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
is hid
cathar (Hebrew #5641)
to hide (by covering), literally or figuratively
KJV usage: be absent, keep close, conceal, hide (self), (keep) secret, X surely.
Pronounce: saw-thar'
Origin: a primitive root
from the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and my judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
is passed over
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
from my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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Cross References

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Ministry on This Verse

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sayest.
Is. 49:14‑15• 14Mas Sión dijo: Dejóme Jehová, y el Señor se olvidó de mí.
15¿Olvidaráse la mujer de lo que parió, para dejar de compadecerse del hijo de su vientre? Aunque se olviden ellas, yo no me olvidaré de ti.
(Is. 49:14‑15)
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Is. 54:6‑8• 6Porque como á mujer dejada y triste de espíritu te llamó Jehová, y como á mujer moza que es repudiada, dijo el Dios tuyo.
7Por un pequeño momento te dejé; mas te recogeré con grandes misericordias.
8Con un poco de ira escondí mi rostro de ti por un momento; mas con misericordia eterna tendré compasión de ti, dijo tu Redentor Jehová.
(Is. 54:6‑8)
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Is. 60:15• 15En lugar de que has sido desechada y aborrecida, y que no había quien por ti pasase, ponerte he en gloria perpetua, gozo de generación y generación. (Is. 60:15)
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1 S. 12:22• 22Pues Jehová no desamparará á su pueblo por su grande nombre: porque Jehová ha querido haceros pueblo suyo. (1 S. 12:22)
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Job 3:23• 23¿Por qué al hombre que no sabe por donde vaya, Y al cual Dios ha encerrado? (Job 3:23)
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Sal. 31:22• 22Y decía yo en mi premura: Cortado soy de delante de tus ojos: Tú empero oíste la voz de mis ruegos, cuando á ti clamaba. (Sal. 31:22)
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Sal. 77:7‑10• 7¿Desechará el Señor para siempre, Y no volverá más á amar?
8¿Hase acabado para siempre su misericordia? ¿Hase acabado la palabra suya para generación y generación?
9¿Ha olvidado Dios el tener misericordia? ¿Ha encerrado con ira sus piedades? (Selah.)
10Y dije: Enfermedad mía es esta; Traeré pues á la memoria los años de la diestra del Altísimo.
(Sal. 77:7‑10)
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Jer. 33:24• 24¿No has echado de ver lo que habla este pueblo diciendo: Dos familias que Jehová escogiera ha desechado? y han tenido en poco mi pueblo, hasta no tenerlos más por nación. (Jer. 33:24)
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Ez. 37:11• 11Díjome luego: Hijo del hombre, todos estos huesos son la casa de Israel. He aquí, ellos dicen: Nuestros huesos se secaron, y pereció nuestra esperanza, y somos del todo talados. (Ez. 37:11)
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Ro. 11:1‑2• 1Digo pues: ¿Ha desechado Dios á su pueblo? En ninguna manera. Porque también yo soy Israelita, de la simiente de Abraham, de la tribu de Benjamín.
2No ha desechado Dios á su pueblo, al cual antes conoció. ¿O no sabéis qué dice de Elías la Escritura? cómo hablando con Dios contra Israel dice:
(Ro. 11:1‑2)
my judgment.
 {v.27-41} The closing verses of the chapter, while not revealing Him as Father, do make known His care and support for those who trust in Him. (Isaiah 40:9-45:14 by F.B. Hole)

J. N. Darby Translation

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27
Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my rightc is passed away from my God?

JND Translation Notes

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c
Or "cause " or "judgment."