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Luke 18

Lc. 18:7 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
shall
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
avenge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekdikesis (Greek #1557)
vindication, retribution
KJV usage: (a-, re-)venge(-ance), punishment.
Pronounce: ek-dik'-ay-sis
Origin: from 1556
t his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
elect
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cry
boao (Greek #994)
to halloo, i.e. shout (for help or in a tumultuous way)
KJV usage: cry.
Pronounce: bo-ah'-o
Origin: apparently a prolonged form of a primary verb
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, though
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he bear long
makrothumeo (Greek #3114)
to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
KJV usage: bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
Pronounce: mak-roth-oo-meh'-o
Origin: from the same as 3116
with
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
?
t
Ap. 6:10• 10Y clamaban en alta voz diciendo: ¿Hasta cuándo, Señor, santo y verdadero, no juzgas y vengas nuestra sangre de los que moran en la tierra? (Ap. 6:10)

More on:

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Day,
God,
Night

Cross References

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Ministry on This Verse

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shall.
Lc. 11:13• 13Pues si vosotros, siendo malos, sabéis dar buenas dádivas á vuestros hijos, ¿ cuánto más vuestro Padre celestial dará el Espíritu Santo á los que lo pidieren de él? (Lc. 11:13)
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Mt. 7:11• 11Pues si vosotros, siendo malos, sabéis dar buenas dádivas á vuestros hijos, ¿ cuánto más vuestro Padre que está en los cielos, dará buenas cosas á los que le piden? (Mt. 7:11)
avenge.
1 S. 24:12‑15• 12Juzgue Jehová entre mí y ti, y véngueme de ti Jehová: empero mi mano no será contra ti.
 13Como dice el proverbio de los antiguos: De los impíos saldrá la impiedad: así que mi mano no será contra ti.
 14¿Tras quién ha salido el rey de Israel? ¿á quién persigues? ¿á un perro muerto? ¿á una pulga?
 15Jehová pues será juez, y él juzgará entre mí y ti. El vea, y sustente mi causa, y me defienda de tu mano. (1 S. 24:12‑15)
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1 S. 26:10‑11• 10Dijo además David: Vive Jehová, que si Jehová no lo hiriere, ó que su día llegue para que muera, ó que descendiendo en batalla perezca,
 11Guardeme Jehová de extender mi mano contra el ungido de Jehová; empero toma ahora la lanza que está á su cabecera, y la botija del agua, y vámonos. (1 S. 26:10‑11)
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Sal. 9:8• 8Y él juzgará el mundo con justicia; Y juzgará los pueblos con rectitud. (Sal. 9:8)
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Sal. 10:15‑18• 15Quebranta el brazo del malo: Del maligno buscarás su maldad, hasta que ninguna halles.
 16Jehová, Rey eterno y perpetuo: De su tierra fueron destruídas las gentes.
 17El deseo de los humildes oíste, oh Jehová: Tú dispones su corazón, y haces atento tu oído;
 18Para juzgar al huérfano y al pobre, A fin de que no vuelva más á hacer violencia el hombre de la tierra. (Sal. 10:15‑18)
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Sal. 54:1‑7• 1Al Músico principal: en Neginoth: Masquil de David, cuando vinieron los Zipheos y dijeron á Saúl: ¿No está David escondido en nuestra tierrra? Oh Dios, sálvame por tu nombre, Y con tu poder defiéndeme.
 2Oh Dios, oye mi oración; Escucha las razones de mi boca.
 3Porque extraños se han levantado contra mí, Y fuertes buscan mi alma: No han puesto á Dios delante de sí. (Selah.)
 4He aquí, Dios es el que me ayuda; El Señor es con los que sostienen mi vida.
 5El volverá el mal á mis enemigos: Córtalos por tu verdad.
 6Voluntariamente sacrificaré á ti; Alabaré tu nombre, oh Jehová, porque es bueno.
 7Porque me ha librado de toda angustia, Y en mis enemigos vieron mis ojos mi deseo. (Sal. 54:1‑7)
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Jer. 20:11‑13• 11Mas Jehová está conmigo como poderoso gigante; por tanto los que me persiguen tropezarán, y no prevalecerán; serán avergonzados en gran manera, porque no prosperarán; tendrán perpetua confusión que jamás será olvidada.
 12Oh Jehová de los ejércitos, que sondas los justos, que ves los riñones y el corazón, vea yo tu venganza de ellos; porque á ti he descubierto mi causa.
 13Cantad á Jehová, load á Jehová: porque librado ha el alma del pobre de mano de los malignos. (Jer. 20:11‑13)
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2 Ts. 1:6• 6Porque es justo para con Dios pagar con tribulación á los que os atribulan; (2 Ts. 1:6)
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Ap. 6:10• 10Y clamaban en alta voz diciendo: ¿Hasta cuándo, Señor, santo y verdadero, no juzgas y vengas nuestra sangre de los que moran en la tierra? (Ap. 6:10)
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Ap. 18:20• 20Alégrate sobre ella, cielo, y vosotros, santos, apóstoles, y profetas; porque Dios ha vengado vuestra causa en ella. (Ap. 18:20)
which.
Lc. 2:37• 37Y era viuda de hasta ochenta y cuatro años, que no se apartaba del templo, sirviendo de noche y de día con ayunos y oraciones. (Lc. 2:37)
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Sal. 88:1• 1Canción: Salmo para los hijos de Coré: al Músico principal: para cantar sobre Mahalath; Masquil de Hemán Ezrahita. Oh Jehová, Dios de mi salud, Día y noche clamo delante de ti. (Sal. 88:1)
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1 Ts. 3:10• 10Orando de noche y de día con grande instancia, que veamos vuestro rostro, y que cumplamos lo que falta á vuestra fe? (1 Ts. 3:10)
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1 Ti. 5:5• 5Ahora, la que en verdad es viuda y solitaria, espera en Dios, y es diligente en suplicaciones y oraciones noche y día. (1 Ti. 5:5)
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2 Ti. 1:3• 3Doy gracias á Dios, al cual sirvo desde mis mayores con limpia conciencia, de que sin cesar tengo memoria de ti en mis oraciones noche y día; (2 Ti. 1:3)
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Ap. 7:15• 15Por esto están delante del trono de Dios, y le sirven día y noche en su templo: y el que está sentado en el trono tenderá su pabellón sobre ellos. (Ap. 7:15)
though.
Sal. 13:1‑2• 1Al Músico principal: Salmo de David. ¿Hasta cuándo, Jehová? ¿me olvidarás para siempre? ¿Hasta cuándo esconderás tu rostro de mí?
 2¿Hasta cuándo pondré consejos en mi alma, Con ansiedad en mi corazón cada día? ¿Hasta cuándo será enaltecido mi enemigo sobre mí? (Sal. 13:1‑2)
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Hab. 2:3• 3Aunque la visión tardará aún por tiempo, mas al fin hablará, y no mentirá: aunque se tardare, espéralo, que sin duda vendrá; no tardará. (Hab. 2:3)
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He. 10:35‑37• 35No perdáis pues vuestra confianza, que tiene grande remuneración de galardón:
 36Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa.
 37Porque aun un poquito, Y el que ha de venir vendrá, y no tardará. (He. 10:35‑37)
• God would avenge His elect, although, as to the exercise of their faith, He would, indeed, try it. (“Luke 18” by J.N. Darby)

J. N. Darby Translation

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And shall not God at all avenge his elect, who cry to him day and night, and he bears longc as to them?

JND Translation Notes

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c
As "patience," Jas. 5.7,8.

W. Kelly Translation

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And shall not God at all avenge his elect, who cry to him day and night, and he bearsa long as to them.

WK Translation Notes

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a
The Edd. read "and he bears." "Bearing" as the T. R. is found in some MSS.