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Mark 11

Mark 11:30 KJV (With Strong’s)

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The baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
of John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
it from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
? answer
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
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More on:

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Baptism,
Heaven,
John the Baptist

Cross References

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Ministry on This Verse

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Mark 1:1‑11• 1Beginning of the glad tidings of Jesus Christ, Son of God;
 2as it is written in Isaiah the prophet, Behold, *I* send my messenger before thy face, who shall prepare thy way.
 3Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.
 4There came John baptising in the wilderness, and preaching the baptism of repentance for remission of sins.
 5And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.
 6And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.
 7And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.
 8*I* indeed have baptised you with water, but *he* shall baptise you with the Holy Spirit.
 9And it came to pass in those days that Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.
 10And straightway going up from the water, he saw the heavens parting asunder, and the Spirit, as a dove, descending upon him.
 11And there came a voice out of the heavens: *Thou* art my beloved Son, in thee I have found my delight. (Mark 1:1‑11)
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Mark 9:13• 13but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him. (Mark 9:13)
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Matt. 3:1‑17• 1Now in those days comes John the baptist, preaching in the wilderness of Judaea,
 2and saying, Repent, for the kingdom of the heavens has drawn nigh.
 3For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths.
 4And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.
 5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
 6and were baptised by him in the Jordan, confessing their sins.
 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?
 8Produce therefore fruit worthy of repentance.
 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
 10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
 11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
 12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
 13Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;
 14but John urgently forbad him, saying, *I* have need to be baptised of thee; and comest *thou* to me?
 15But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him.
 16And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:
 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:1‑17)
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Luke 3:1‑20• 1Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,
 2in the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zacharias, in the wilderness.
 3And he came into all the district round the Jordan, preaching the baptism of repentance for the remission of sins,
 4as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.
 5Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked places shall become a straight path, and the rough places smooth ways,
 6and all flesh shall see the salvation of God.
 7He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?
 8Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for our father, for I say unto you that God is able of these stones to raise up children to Abraham.
 9And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
 10And the crowds asked him saying, What should we do then?
 11And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.
 12And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?
 13And he said to them, Take no more money than what is appointed to you.
 14And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.
 15But as the people were in expectation, and all were reasoning in their hearts concerning John whether *he* might be the Christ,
 16John answered all, saying, *I* indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; *he* shall baptise you with the Holy Spirit and fire;
 17whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.
 18Exhorting then many other things also he announced his glad tidings to the people.
 19But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,
 20added this also to all the rest, that he shut up John in prison. (Luke 3:1‑20)
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John 1:6‑8,15‑36• 6There was a man sent from God, his name John.
 7He came for witness, that he might witness concerning the light, that all might believe through him.
 8*He* was not the light, but that he might witness concerning the light.
 15(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)
 16for of his fulness we all have received, and grace upon grace.
 17For the law was given by Moses: grace and truth subsists through Jesus Christ.
 18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him.
 19And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?
 20And he acknowledged and denied not, and acknowledged, I am not the Christ.
 21And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No.
 22They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?
 23He said, I am the voice of one crying in the wilderness, Make straight the path of the Lord, as said Esaias the prophet.
 24And they were sent from among the Pharisees.
 25And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet?
 26John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,
 27he who comes after me, the thong of whose sandal I am not worthy to unloose.
 28These things took place in Bethany, across the Jordan, where John was baptising.
 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
 30He it is of whom I said, A man comes after me who takes a place before me, because he *was* before me;
 31and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.
 32And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.
 33And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.
 34And I have seen and borne witness that this is the Son of God.
 35Again, on the morrow, there stood John and two of his disciples.
 36And, looking at Jesus as he walked, he says, Behold the Lamb of God. (John 1:6‑8,15‑36)
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John 3:25‑36• 25There was therefore a reasoning of the disciples of John with a Jew about purification.
 26And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.
 27John answered and said, A man can receive nothing unless it be given him out of heaven.
 28Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.
 29He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
 30He must increase, but I must decrease.
 31He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all,
 32and what he has seen and has heard, this he testifies; and no one receives his testimony.
 33He that has received his testimony has set to his seal that God is true;
 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.
 35The Father loves the Son, and has given all things to be in his hand.
 36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (John 3:25‑36)
• {v.30-31} It was an appeal to conscience; but conscience they had none, save a bad one, {v.31} which at once shrank into reserve, fearful to commit itself, not afraid to trifle with God and man. (“Mark 11” by W. Kelly)

J. N. Darby Translation

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The baptism of John, was it of heaven, or of men? answer me.

W. Kelly Translation

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The baptism of John, was it of heaven or of men? answer me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)