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Mark 12

Mark 12:9 KJV (With Strong’s)

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9
What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of the vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
? he will come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
r destroy
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
the husbandmen
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
georgos (Greek #1092)
a land-worker, i.e. farmer
KJV usage: husbandman.
Pronounce: gheh-ore-gos'
Origin: from 1093 and the base of 2041
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wills give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
the vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
unto others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
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r
Prov. 1:24‑31• 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
25and ye have rejected all my counsel, and would none of my reproof:
26I also will laugh in your calamity, I will mock when your fear cometh;
27when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
29Because they hated knowledge, and did not choose the fear of Jehovah;
30they would none of my counsel, they despised all my reproof:
31therefore shall they eat of the fruit of their way, and be filled with their own devices.
(Prov. 1:24‑31)
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Isa. 5:5‑7• 5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it.
7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.
(Isa. 5:5‑7)
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Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)

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Cross References

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Ministry on This Verse

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shall.
he will.
Lev. 26:15‑18,23‑24,27‑28• 15and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant,
16I also will do this unto you--I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.
17And I will set my face against you, that ye may be routed before your enemies; they that hate you shall have dominion over you; and ye shall flee when none pursueth you.
18And if for this ye hearken not unto me, I will punish you sevenfold more for your sins,
23And if ye will not be disciplined by me through these, but walk contrary unto me,
24then will I also walk contrary unto you, and will smite you, even I, sevenfold for your sins.
27And if for this ye hearken not to me, but walk contrary unto me,
28then I will walk contrary unto you also in fury; and I, even I, will chastise you seven-fold for your sins.
(Lev. 26:15‑18,23‑24,27‑28)
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Deut. 4:26‑27• 26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye pass over the Jordan to possess it: ye shall not prolong your days on it, but shall be utterly destroyed.
27And Jehovah will scatter you among the peoples, and ye shall be left a small company among the nations to which Jehovah will lead you.
(Deut. 4:26‑27)
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Deut. 28:15‑68,61• 15But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.
16Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17Cursed shall be thy basket and thy kneading-trough.
18Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.
19Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.
20Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.
21Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it.
22Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.
23And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron.
24Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.
25Jehovah will give thee up smitten before thine enemies; thou shalt go out against them one way, and by seven ways shalt thou flee before them; and thou shalt be driven hither and thither into all the kingdoms of the earth.
26And thy carcase shall be meat unto all the fowl of the air, and unto the beasts of the earth, and there shall be no man to scare them away.
27Jehovah will smite thee with the ulcers of Egypt, and with boils, and with the scab, and with the itch, whereof thou canst not be healed.
28Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;
29and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.
30Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not eat of it.
31Thine ox shall be slaughtered before thine eyes, and thou shalt not eat thereof; thine ass shall be snatched away from before thy face, and shall not return to thee; thy sheep shall be given unto thine enemies, and thou shalt have none to recover them.
32Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and languish for them all the day long; and there shall be no power in thy hand to help it.
33The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.
34And thou shalt be mad through the sight of thine eyes which thou shalt see.
35Jehovah will smite thee in the knees and in the legs with evil ulcers, whereof thou canst not be healed, from the sole of thy foot unto the top of thy head.
36Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.
37And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee.
38Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall devour it.
39Thou shalt plant and till vineyards, but shalt drink no wine, nor gather the fruit; for the worms shall eat it.
40Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit.
41Sons and daughters shalt thou beget, but thou shalt not have them to be with thee; for they shall go into captivity.
42All thy trees and the fruit of thy ground shall the locust possess.
43The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower.
44He shall lend to thee, but thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
45And all these curses shall come upon thee, and shall pursue thee, and overtake thee, until thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee.
46And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
47Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, for the abundance of everything,
48thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
49Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;
50a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young;
51and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.
52And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee.
53And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.
54The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;
55so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.
56The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,
57because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.
58If thou wilt not take heed to do all the words of this law that are written in this book, to fear this glorious and fearful name, JEHOVAH THY GOD;
59then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses;
60and he will bring upon thee all the diseases of Egypt which thou art afraid of, and they shall cleave unto thee.
61Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.
62And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.
63And it shall come to pass, that as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whereunto thou goest to possess it.
64And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.
65And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.
66And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.
67In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.
68And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you.
61Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.
(Deut. 28:15‑68,61)
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Josh. 23:15• 15But it shall come to pass, that as every good word hath been fulfilled to you, that Jehovah your God spoke to you, so will Jehovah bring upon you every evil word, until he have destroyed you from off this good land which Jehovah your God hath given you; (Josh. 23:15)
;
Prov. 1:24‑31• 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
25and ye have rejected all my counsel, and would none of my reproof:
26I also will laugh in your calamity, I will mock when your fear cometh;
27when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
29Because they hated knowledge, and did not choose the fear of Jehovah;
30they would none of my counsel, they despised all my reproof:
31therefore shall they eat of the fruit of their way, and be filled with their own devices.
(Prov. 1:24‑31)
;
Isa. 5:5‑7• 5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it.
7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.
(Isa. 5:5‑7)
;
Dan. 9:26‑27• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined.
27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
(Dan. 9:26‑27)
;
Zech. 13:7‑9• 7Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones.
8And it shall come to pass in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.
9And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.
(Zech. 13:7‑9)
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Matt. 3:9‑12• 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
(Matt. 3:9‑12)
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Matt. 12:45• 45Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also. (Matt. 12:45)
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Matt. 22:7• 7And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. (Matt. 22:7)
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Matt. 23:34‑38• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!
38Behold, your house is left unto you desolate;
(Matt. 23:34‑38)
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Luke 19:27,41‑44• 27Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me.
41And as he drew near, seeing the city, he wept over it,
42saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;
43for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,
44and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.
(Luke 19:27,41‑44)
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Luke 20:15‑16• 15And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them?
16He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
(Luke 20:15‑16)
and will.
Isa. 29:17• 17Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? (Isa. 29:17)
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Isa. 32:15‑16• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest.
16And judgment shall inhabit the wilderness, and righteousness dwell in the fruitful field.
(Isa. 32:15‑16)
;
Isa. 65:15• 15And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name: (Isa. 65:15)
;
Jer. 17:3• 3My mountain in the field, thy substance, all thy treasures will I give for a spoil,--thy high places, because of sin throughout thy borders. (Jer. 17:3)
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Mal. 1:11• 11For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts. (Mal. 1:11)
;
Matt. 8:11‑13• 11But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;
12but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.
13And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.
(Matt. 8:11‑13)
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Matt. 21:43• 43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. (Matt. 21:43)
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Acts 13:46‑48• 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
47for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.
48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.
(Acts 13:46‑48)
;
Acts 28:23‑28• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.
24And some were persuaded of the things which were said, but some disbelieved.
25And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers,
26saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive.
27For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
28Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear it.
(Acts 28:23‑28)
;
Rom. 9:30‑33• 30What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
31But Israel, pursuing after a law of righteousness, has not attained to that law.
32Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
33according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
(Rom. 9:30‑33)
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Rom. 10:20‑21• 20But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.
21But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.
(Rom. 10:20‑21)
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Rom. 11:1‑12• 1I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
3Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
5Thus, then, in the present time also there has been a remnant according to election of grace.
6But if by grace, no longer of works: since otherwise grace is no more grace.
7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
8according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
9And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
10let their eyes be darkened not to see, and bow down their back alway.
11I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.
12But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?
(Rom. 11:1‑12)
 It is the breaking of the old links with Israel (indeed, with man), and the giving the place of privilege to others. But more than that: the destruction of the old husbandmen follows. This has already taken place in part in the downfall of the Jewish people and of Jerusalem. (Mark 12 by W. Kelly)

J. N. Darby Translation

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9
What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

W. Kelly Translation

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9
What, thereforea, shall the Lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

WK Translation Notes

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a
Some MSS. have "therefore", the Edd. omit.