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Mark 12

Mark 12:9 KJV (With Strong’s)

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9
What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of the vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
? he will come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
r destroy
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
the husbandmen
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
georgos (Greek #1092)
a land-worker, i.e. farmer
KJV usage: husbandman.
Pronounce: gheh-ore-gos'
Origin: from 1093 and the base of 2041
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wills give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
the vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
unto others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
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r
Prov. 1:24‑31•  (Prov. 1:24‑31)
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Isa. 5:5‑7•  (Isa. 5:5‑7)
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Dan. 9:26•  (Dan. 9:26)
s
Jer. 17:3•  (Jer. 17:3)

More on:

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Lord,
Vineyard

Cross References

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Ministry on This Verse

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shall.
Matt. 21:40‑41• 40When therefore the lord of the vineyard shall come, what will he do to these husbandmen?
 41They say to him, He will wretchedly destroy those wretches, and let out the vineyard to other husbandmen who shall render him the fruits in their season. (Matt. 21:40‑41)
he will.
Lev. 26:15‑18,23‑24,27‑28•  (Lev. 26:15‑18,23‑24,27‑28)
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Deut. 4:26‑27•  (Deut. 4:26‑27)
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Deut. 28:15‑68,61•  (Deut. 28:15‑68,61)
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Josh. 23:15•  (Josh. 23:15)
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Prov. 1:24‑31•  (Prov. 1:24‑31)
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Isa. 5:5‑7•  (Isa. 5:5‑7)
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Dan. 9:26‑27•  (Dan. 9:26‑27)
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Zech. 13:7‑9•  (Zech. 13:7‑9)
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Matt. 3:9‑12• 9{i}And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.{/i}
 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i}
 11{i}I indeed baptize you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptize you with [the] Holy Spirit and fire;{/i}
 12{i}whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.{/i} (Matt. 3:9‑12)
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Matt. 12:45• 45{i}Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.{/i} (Matt. 12:45)
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Matt. 22:7• 7And the king was wroth and, sending his troops, destroyed those murderers and burned their city. (Matt. 22:7)
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Matt. 23:34‑38• 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i}
 35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i}
 36{i}Verily I say unto you, All these things shall come upon this generation.{/i}
 37{i}Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!{/i}
 38Behold, your house is left unto you desolate; (Matt. 23:34‑38)
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Luke 19:27,41‑44• 27Moreover, those mine enemies who would not [have] me to reign over them, bring them here and slay [them] before me.
 41And when he drew near, on seeing the city, he wept over it,
 42saying, If thou hadst known, even thou, at least in this thy day, the things for thy peace: but now they are hid from thine eyes.
 43For days shall come upon thee that thine enemies shall make a rampart about thee and compass thee round and keep thee in on every side,
 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation. (Luke 19:27,41‑44)
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Luke 20:15‑16• 15And having cast him forth out of the vineyard they killed [him]. What therefore shall the lord of the vineyard do to them?
 16He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be! (Luke 20:15‑16)
and will.
Isa. 29:17•  (Isa. 29:17)
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Isa. 32:15‑16•  (Isa. 32:15‑16)
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Isa. 65:15•  (Isa. 65:15)
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Jer. 17:3•  (Jer. 17:3)
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Mal. 1:11•  (Mal. 1:11)
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Matt. 8:11‑13• 11{i}But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;{/i}
 12{i}but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.{/i}
 13{i}And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.{/i} (Matt. 8:11‑13)
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Matt. 21:43• 43Therefore I say to you that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. (Matt. 21:43)
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Acts 13:46‑48• 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles.
 47For thus hath the Lord enjoined us, I have set thee for a light of Gentiles, that thou shouldest be for salvation unto the uttermost parts of the earth.
 48And the Gentiles on hearing rejoiced, and glorified the word of the Lord: and as many as were ordained unto life eternal believed. (Acts 13:46‑48)
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Acts 28:23‑28• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening.
 24And some assented to the things that were said, and some disbelieved.
 25And being disagreed one with another they left, Paul having said one word, Well spoke the Holy Spirit through Isaiah unto our fathers,
 26saying, Go unto this people and say, With hearing ye shall hear and in no wise understand, with seeing ye shall see and in no wise perceive.
 27For the heart of this people became gross, and with [their] ears they became dull of hearing, and [their] eyes have they closed, lest they should see with [their] eyes and hear with [their] ears and understand with the heart, and return, and I should heal them.
 28Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear. (Acts 28:23‑28)
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Rom. 9:30‑33• 30What then shall we say? That Gentiles which followed not after righteousness obtained righteousness, even [the] righteousness that is by faith;
 31but Israel following after a law of righteousness attained not unto a law of righteousness.
 32Why? Because not by faith but as by works [of law], for they stumbled at the stone of stumbling,
 33even as it is written, “Behold I lay in Zion a stone of stumbling and rock of offence; and he that believeth on him shall not be ashamed.” (Rom. 9:30‑33)
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Rom. 10:20‑21• 20But Esaias is very bold and saith, “I was found by those not seeking me, I became manifested to those not inquiring for me;”
 21but with regard to Israel he saith, “All the day long I spread out my hands toward a people disobedient and gainsaying.” (Rom. 10:20‑21)
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Rom. 11:1‑12• 1I say then, Did God thrust away his people? Let it not be; for I also am an Israelite, of Abraham's seed, of [the] tribe of Benjamin.
 2God had not thrust away his people whom he foreknew. What, know ye not what the scripture saith in Elias's [case]; how he pleadeth with God against Israel?
 3“Lord, thy prophets they slew, thy altars they digged down, and I was left alone, and they seek my life.”
 4But what saith the divine answer to him? “I left for myself seven thousand men which never bowed knee to Baal.”
 5So then in the present time also there hath been a remnant according to election of grace;
 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace.
 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened,
 8even as it is written, “God gave them a spirit of slumber, eyes so as not to see, and ears so as not to hear, until this day.”
 9And David saith, “Let their table be for a snare and for a trap and for a stumblingblock and for a recompense to them:
 10let their eyes be darkened so as not to see, and their back ever bend thou down.”
 11I say then, Did they stumble that they should fall? Let it not be; but by their slip [there is] salvation to the Gentiles, in order to make them jealous.
 12But if their slip [be the] world's riches and their loss [the] Gentiles' riches, how much more their fullness? (Rom. 11:1‑12)
• It is the breaking of the old links with Israel (indeed, with man), and the giving the place of privilege to others. But more than that: the destruction of the old husbandmen follows. This has already taken place in part in the downfall of the Jewish people and of Jerusalem. (“Mark 12” by W. Kelly)

J. N. Darby Translation

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9
What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

W. Kelly Translation

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9
What, thereforea, shall the Lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

WK Translation Notes

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a
Some MSS. have "therefore", the Edd. omit.