Go
Articles on

Mark 15

Mark 15:32 KJV (With Strong’s)

+
32
Let Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
descend
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we may see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
a and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were crucified
sustauroo (Greek #4957)
to impale in company with (literally or figuratively)
KJV usage: crucify with.
Pronounce: soos-tow-ro'-o
Origin: from 4862 and 4717
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reviled
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
a
Rom. 3:3• 3For what? if some have not believed, shall their unbelief make the faith of God of none effect? (Rom. 3:3)
;
2 Tim. 2:13• 13if we are unfaithful, *he* abides faithful, for he cannot deny himself. (2 Tim. 2:13)

More on:

+
Christ,
cross,
Crucify,
Israel,
King

Cross References

+

Ministry on This Verse

+
Christ.
Mark 14:61‑62• 61But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed?
 62And Jesus said, *I* am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven. (Mark 14:61‑62)
;
Isa. 44:6• 6Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. (Isa. 44:6)
;
Zeph. 3:15• 15Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more. (Zeph. 3:15)
;
Zech. 9:9• 9Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and riding upon an ass, even upon a colt the foal of an ass. (Zech. 9:9)
;
John 1:49• 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
;
John 12:13• 13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel. (John 12:13)
;
John 19:12‑15• 12From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
 13Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
 14(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!
 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:12‑15)
;
John 20:25‑29• 25The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
 26And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.
 27Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.
 28Thomas answered and said to him, My Lord and my God.
 29Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed. (John 20:25‑29)
that.
Rom. 3:3• 3For what? if some have not believed, shall their unbelief make the faith of God of none effect? (Rom. 3:3)
;
2 Tim. 2:18• 18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some. (2 Tim. 2:18)
And.
Matt. 27:44• 44And the robbers also who had been crucified with him cast the same reproaches on him. (Matt. 27:44)
;
Luke 23:39‑43• 39Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.
 40But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment?
 41and *we* indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.
 42And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.
 43And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise. (Luke 23:39‑43)
• Mark does not mention the conversion of one of these robbers. Luke does….The poor soul, therefore, shone through the grace of God, the more because of his own previous darkness. (“Mark 15” by W. Kelly)

J. N. Darby Translation

+
32
Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

W. Kelly Translation

+
32
Let Christ the King of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reproached him.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)