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Mark 6

Mark 6:7 KJV (With Strong’s)

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7
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x he called
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
unto him the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
by two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
and two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
over unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirits
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
;
x
Mark 3:13• 13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. (Mark 3:13)
,etc.;
Matt. 10:1• 1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (Matt. 10:1)
,etc.;
Luke 9:1• 1Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. (Luke 9:1)
,etc.;
Luke 10:3• 3Go your ways: behold, I send you forth as lambs among wolves. (Luke 10:3)
,etc.

More on:

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Power,
Twelve

Cross References

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Ministry on This Verse

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the twelve.
Mark 3:13‑14• 13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
 14And he ordained twelve, that they should be with him, and that he might send them forth to preach, (Mark 3:13‑14)
;
Matt. 10:1‑4• 1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
 2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
 3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
 4Simon the Canaanite, and Judas Iscariot, who also betrayed him. (Matt. 10:1‑4)
;
Luke 6:13‑16• 13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
 14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
 15Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes,
 16And Judas the brother of James, and Judas Iscariot, which also was the traitor. (Luke 6:13‑16)
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Luke 9:1‑6• 1Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
 2And he sent them to preach the kingdom of God, and to heal the sick.
 3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
 4And whatsoever house ye enter into, there abide, and thence depart.
 5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
 6And they departed, and went through the towns, preaching the gospel, and healing every where. (Luke 9:1‑6)
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Luke 10:3‑12• 3Go your ways: behold, I send you forth as lambs among wolves.
 4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
 5And into whatsoever house ye enter, first say, Peace be to this house.
 6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
 7And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
 9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
 10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
 11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
 12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. (Luke 10:3‑12)
two and.
Ex. 4:14‑15• 14And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
 15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (Ex. 4:14‑15)
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Eccl. 4:9‑10• 9Two are better than one; because they have a good reward for their labor.
 10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. (Eccl. 4:9‑10)
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Rev. 11:3• 3And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. (Rev. 11:3)
power.
Mark 16:17• 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; (Mark 16:17)
;
Luke 10:17‑20• 17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
 18And he said unto them, I beheld Satan as lightning fall from heaven.
 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
 20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. (Luke 10:17‑20)
• Jesus carries on His work elsewhere and sends forth His disciples—an act which implied the possession of divine power. (“Mark 6” by J.N. Darby)
• It was not yet, it could not be till His death and resurrection, that their mission could have its full character of world-wide grace. Still, it is a most precious principle, this sending out of His messengers with a message of grace, as it was a new thing in the earth. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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7
And he calls the twelve to him; and he began to send them out two and two, and gave to them powerb over the unclean spirits;

JND Translation Notes

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b
Exousia. see Note, Matt. 10.1.

W. Kelly Translation

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7
And he calls the twelve to [him]; and he began to send them forth by two and twoa, and gave them power over unclean spirits;

WK Translation Notes

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a
There was association in their service.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)