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Matthew 10

Matt. 10:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had called unto
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
him his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, hea gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
βagainst unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirits
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, to
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to heal
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sickness
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
disease
malakia (Greek #3119)
softness, i.e. enervation (debility)
KJV usage: disease.
Pronounce: mal-ak-ee'-ah
Origin: from 3120
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a
Mark 3:13‑14• 13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
 14And he ordained twelve, that they should be with him, and that he might send them forth to preach, (Mark 3:13‑14)
;
Mark 6:7• 7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; (Mark 6:7)
,etc.;
Luke 9:1• 1Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. (Luke 9:1)
,etc.
β
or, over.

More on:

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Power,
Twelve

Cross References

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Ministry on This Verse

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1-4:  Christ sends out his twelve apostles, enabling them with power to do miracles;
5-15:  giving them their charge, teaches them;
16-39:  comforts them against persecutions;
40-42:  and promises a blessing to those that receive them.
called.
Matt. 19:28• 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matt. 19:28)
;
Matt. 26:20,47• 20Now when the even was come, he sat down with the twelve.
 47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. (Matt. 26:20,47)
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Mark 3:13‑14• 13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
 14And he ordained twelve, that they should be with him, and that he might send them forth to preach, (Mark 3:13‑14)
;
Mark 6:7‑13• 7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
 8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
 9But be shod with sandals; and not put on two coats.
 10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
 11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
 12And they went out, and preached that men should repent.
 13And they cast out many devils, and anointed with oil many that were sick, and healed them. (Mark 6:7‑13)
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Luke 6:13• 13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; (Luke 6:13)
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John 6:70• 70Jesus answered them, Have not I chosen you twelve, and one of you is a devil? (John 6:70)
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Rev. 12:1• 1And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: (Rev. 12:1)
;
Rev. 21:12‑14• 12And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
 13On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
 14And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. (Rev. 21:12‑14)
he gave.
Matt. 6:13• 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matt. 6:13)
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Matt. 28:18‑19• 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matt. 28:18‑19)
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Mark 3:15• 15And to have power to heal sicknesses, and to cast out devils: (Mark 3:15)
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Mark 16:17‑18• 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
 18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. (Mark 16:17‑18)
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Luke 9:1‑6• 1Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
 2And he sent them to preach the kingdom of God, and to heal the sick.
 3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
 4And whatsoever house ye enter into, there abide, and thence depart.
 5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
 6And they departed, and went through the towns, preaching the gospel, and healing every where. (Luke 9:1‑6)
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Luke 10:19• 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (Luke 10:19)
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Luke 21:15• 15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. (Luke 21:15)
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Luke 24:49• 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (Luke 24:49)
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John 3:27,35• 27John answered and said, A man can receive nothing, except it be given him from heaven.
 35The Father loveth the Son, and hath given all things into his hand. (John 3:27,35)
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John 17:2• 2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (John 17:2)
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John 20:21‑23• 21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. (John 20:21‑23)
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Acts 1:8• 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)
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Acts 3:15‑16• 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Acts 3:15‑16)
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Acts 19:15• 15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? (Acts 19:15)
against.
or, over.
• They were to go with messianic power against Satan and bodily diseases, as a testimony to Israel. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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1
And having called to him his twelve disciples, he gave them powerd over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.

JND Translation Notes

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d
Or "authority." exousia not dunamis. More than authority, but not simply dunamis; it is more than dunamis, as it includes the right to exercise this. Hence "power" is nearer to it in English. dunamis is the ability to do a thing. Cf. Luke 4.36.

W. Kelly Translation

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1
And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)