Go
Articles on

Mark 8

Mark 8:32 KJV (With Strong’s)

+
32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
that saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
openly
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
took
proslambano (Greek #4355)
to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
KJV usage: receive, take (unto).
Pronounce: pros-lam-ban'-o
Origin: from 4314 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to rebuke
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

+
Peter

Cross References

+

Ministry on This Verse

+
openly.
John 16:25,29• 25These things have I spoken to you in proverbs: an hour cometh when I shall speak no longer to you in proverbs, but openly report to you about the Father.
 29His disciples say [to him], Behold, now thou talkest with openness and speakest no parable. (John 16:25,29)
Peter.
Mark 4:38• 38{i}And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?{/i} (Mark 4:38)
;
Matt. 16:22• 22{i}And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.{/i} (Matt. 16:22)
;
Luke 10:40• 40But Martha was distracted with much serving, and, coming up, she said, Lord, dost thou not care that my sister has left me to serve alone? speak to her therefore that she may help me. (Luke 10:40)
;
John 13:6‑8• 6He cometh then unto Simon Peter. He saith to him, Lord, dost thou wash my feet?
 7Jesus answered and said to him, What I am doing thou knowest not just now, but shalt know afterwards.
 8Peter saith to him, In no wise shalt thou wash my feet forever. Jesus answered him, If I wash thee not, thou hast no part with me. (John 13:6‑8)
• When the Lord announces His rejection, humiliation and death, and that before all the world, the flesh of Peter—wounded by the idea of a Master thus despised and rejected—shows its energy by daring to rebuke the Lord Himself. (“Mark 8” by J.N. Darby)
• Peter's remonstrance was not without strong human affection. He heartily loved the Savior too. But, unknown to himself, there was the unjudged spirit of the world. He could not bear that their Master should be so dishonored and so suffer. There was some unbelief of human iniquity: could the elders, chief priests, and scribes be so wicked after all? Moreover, there was a want of understanding that there was no other way to deliver man—that this was the only means of glorifying God about man's sin. (John 13:31.) (“Remarks on Mark 8:22-38” by W. Kelly)

J. N. Darby Translation

+
32
And he spoke the thingc openly. And Peter, taking him to him, began to rebuke him.

JND Translation Notes

+
c
Logos, "matter" or "discourse."

W. Kelly Translation

+
32
And he spoke the saying openly. And Peter took him, and began to rebuke him.