Go
Articles on

Mark 4

Mark 4:38 KJV (With Strong’s)

+
38
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the hinder part of the ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prumna (Greek #4403)
the stern of a ship
KJV usage: hinder part, stern.
Pronounce: proom'-nah
Origin: feminine of πρυμνύς (hindmost)
, asleep
katheudo (Greek #2518)
to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
KJV usage: (be a-)sleep.
Pronounce: kath-yoo'-do
Origin: from 2596 and εὕδω (to sleep)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a pillow
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proskephalaion (Greek #4344)
something for the head, i.e. a cushion
KJV usage: pillow.
Pronounce: pros-kef-al'-ahee-on
Origin: neuter of a presumed compound of 4314 and 2776
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they awake
diegeiro (Greek #1326)
to wake fully; i.e. arouse (literally or figuratively)
KJV usage: arise, awake, raise, stir up.
Pronounce: dee-eg-i'-ro
Origin: from 1223 and 1453
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
o, carest
melo (Greek #3199)
to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
KJV usage: (take) care.
Pronounce: mel'-o
Origin: a primary verb
thou
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
?
o
Psa. 10:1• 1Wherefore, O Jehovah, standest thou afar off?{HR}Hidest thou thyself in times of distress? (Psa. 10:1)
;
Isa. 40:27• 27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and my judgment is passed over from my God? (Isa. 40:27)
;
Lam. 3:8• 8Even when I cry and shout, he shutteth out my prayer.{HR} (Lam. 3:8)

More on:

+
Master,
Ships

Cross References

+

Ministry on This Verse

+
in the.
John 4:6• 6Now a fountain of Jacob was there. Jesus therefore being wearied with the journeying sat thus at the fountain. It was about the sixth hour. (John 4:6)
;
Heb. 2:17• 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; (Heb. 2:17)
;
Heb. 4:15• 15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin. (Heb. 4:15)
and they.
1 Kings 18:27‑29• 27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
 28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
 29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice that there was neither voice nor any to answer, nor any that regarded. (1 Kings 18:27‑29)
;
Job 8:5‑6• 5If thou seekest earnestly unto God,{HR}And makest supplication to the Almighty,
 6If thou [wert] pure and upright,{HR}He would surely now wake up for thee,{HR}And restore the habitation of thy righteousness; (Job 8:5‑6)
;
Psa. 44:23‑24• 23Awake; why sleepest thou, Ο Lord?{HR}Arise, cast us not off forever.
 24Why hidest thou thy face?{HR}[Why] forgettest thou our affliction and our oppression? (Psa. 44:23‑24)
;
Isa. 51:9‑10• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the ancient days, the generations of old. [Art] thou not he that cut Rahab in pieces, [and] wounded the monster?
 10[Art] thou not he who dried the sea, the waters of the great deep; that made the depths of the sea a way for the ransomed to pass over. (Isa. 51:9‑10)
;
Matt. 8:25• 25And the disciples came and awoke him, saying, Lord save: we perish. (Matt. 8:25)
;
Luke 8:24• 24and coming to [him] they woke him up, saying, Master, master, we perish! Then he, rising up, rebuked the wind and the raging of the water, and they ceased, and there was a calm. (Luke 8:24)
carest.
Psa. 10:1‑2• 1Wherefore, O Jehovah, standest thou afar off?{HR}Hidest thou thyself in times of distress?
 2In the pride of the wicked he doth hotly pursue the poor;{HR}They are taken in the very devices they devised. (Psa. 10:1‑2)
;
Psa. 22:1‑2• 1To the chief musician, upon the hind of the dawn; a Psalm of David.{HR}My God, my God, why hast thou forsaken me?{HR}Far off from my deliverance, the words of my roaring?
 2My God, I call by day, and thou answerest not,{HR}And by night, and there is no silence for me. (Psa. 22:1‑2)
;
Psa. 77:7‑10• 7Will the Lord cast off forever?{HR}And will he be favourable no more?
 8Hath his mercy failed forever?{HR}Hath the word come to an end from generation to generation?
 9Hath God forgotten to be gracious?{HR}Or hath he in anger shut up his tender mercies? Selah.
 10And I said, This [is] mine infirmity:{HR}The years of the right hand of the Most High. (Psa. 77:7‑10)
;
Isa. 40:27‑28• 27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and my judgment is passed over from my God?
 28Dost thou not know, hast thou not heard, [that] the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary? [There is] no searching of his understanding. (Isa. 40:27‑28)
;
Isa. 49:14‑16• 14But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.
 15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea they may forget, yet will I not forget thee.
 16Behold, I have graven thee upon the palms of [my] hands: thy walls [are] continually before me. (Isa. 49:14‑16)
;
Isa. 54:6‑8• 6For Jehovah hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when rejected, saith thy God.
 7For a small moment have I forsaken thee; but with great mercies will I gather thee.
 8In overflowing wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith Jehovah thy Redeemer. (Isa. 54:6‑8)
;
Isa. 63:15• 15Look down from the heavens, and behold from the habitation of thy holiness and of thy glory. Where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies? Are they restrained toward me? (Isa. 63:15)
;
Isa. 64:12• 12Wilt thou refrain thyself for these [things], O Jehovah? wilt thou hold thy peace, and afflict us very sore. (Isa. 64:12)
;
Lam. 3:8• 8Even when I cry and shout, he shutteth out my prayer.{HR} (Lam. 3:8)
;
1 Peter 5:7• 7having cast all your anxiety upon him, because he careth for you. (1 Peter 5:7)
• Apparently Christ took no notice of their situation. (“Mark 4” by J.N. Darby)
• His service only afforded Him those moments snatched by circumstances from labor. (“Mark 4” by J.N. Darby)

J. N. Darby Translation

+
38
And *he* was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

W. Kelly Translation

+
38
And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)