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Luke 8

Luke 8:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they came to him
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
, andw awoke
diegeiro (Greek #1326)
to wake fully; i.e. arouse (literally or figuratively)
KJV usage: arise, awake, raise, stir up.
Pronounce: dee-eg-i'-ro
Origin: from 1223 and 1453
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Master
epistates (Greek #1988)
an appointee over, i.e. commander (teacher)
KJV usage: master.
Pronounce: ep-is-tat'-ace
Origin: from 1909 and a presumed derivative of 2476
, master
epistates (Greek #1988)
an appointee over, i.e. commander (teacher)
KJV usage: master.
Pronounce: ep-is-tat'-ace
Origin: from 1909 and a presumed derivative of 2476
, we perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
. Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he arose
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
the wind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anemos (Greek #417)
wind; (plural) by implication, (the four) quarters (of the earth)
KJV usage: wind.
Pronounce: an'-em-os
Origin: from the base of 109
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the raging
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kludon (Greek #2830)
a surge of the sea (literally or figuratively)
KJV usage: raging, wave.
Pronounce: kloo'-dohn
Origin: from κλύζω (to billow or dash over)
of the water
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they ceased
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a calm
galene (Greek #1055)
tranquillity
KJV usage: calm.
Pronounce: gal-ay'-nay
Origin: of uncertain derivation
.
w
Psa. 44:23• 23Awake; why sleepest thou, Ο Lord?{HR}Arise, cast us not off forever. (Psa. 44:23)
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Isa. 51:9‑10• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the ancient days, the generations of old. [Art] thou not he that cut Rahab in pieces, [and] wounded the monster?
 10[Art] thou not he who dried the sea, the waters of the great deep; that made the depths of the sea a way for the ransomed to pass over. (Isa. 51:9‑10)

More on:

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Master,
Wind

Cross References

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Master.
Psa. 69:1‑2• 1To the chief musician, on Shoshannim (lilies) ; of David.{HR}Save me, O God, for the waters have come unto [my] soul.
 2I sink in deep mire where [is] no standing.{HR}I am come into depths of waters,{HR}And the flood overfloweth me. (Psa. 69:1‑2)
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Psa. 116:3‑4• 3Bands of death compassed me,{HR}And straits of Sheol seized me:{HR}I found trouble and sorrow;
 4And on Jehovah's name I call;{HR}I pray, O Jehovah, deliver my soul. (Psa. 116:3‑4)
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Psa. 142:4‑5• 4Look on the right hand and see:{HR}There is none that knoweth me:{HR}Refuge hath failed me;{HR}There is none caring for my soul.
 5I cried unto thee, Jehovah; I said,{HR}{i}Thou{/i} [art] my refuge,{HR}My portion in the land of the living. (Psa. 142:4‑5)
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Lam. 3:54‑56• 54Waters flowed over mine head; then I said, I am cut off.
 55I called upon Thy name, O Jehovah, out of the low dungeon.
 56Thou hast heard my voice: hide not thine ear at my breathing, at my cry. (Lam. 3:54‑56)
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John 2:2‑6• 2And Jesus also was invited and his disciples unto the marriage.
 3And when the wine fell short, the mother of Jesus saith unto him, They have no wine.
 4Jesus saith to her, What have I to do with thee, woman? mine hour is not yet come.
 5His mother saith to the servants, Whatever he shall say to you, do.
 6Now there were six waterpots of stone set there according to the purification of the Jews, holding each two or three measures. (John 2:2‑6)
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Matt. 14:30• 30But seeing the wind strong, he was afraid; and beginning to sink he cried out, saying, Lord, save me. (Matt. 14:30)
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2 Cor. 1:9‑10• 9But we ourselves have had in ourselves the sentence of death, that we should not have our trust in ourselves, but in God that raiseth the dead,
 10who delivered us from so great a death, and doth e deliver, in whom we have hope that he will also yet deliver, (2 Cor. 1:9‑10)
he arose.
Psa. 65:7• 7Stilling the roar of seas,{HR}The roar of their waves,{HR}And the tumult of Gentiles. (Psa. 65:7)
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Psa. 104:6‑9• 6With the deep as the garment thou didst cover it;{HR}Upon the mountains stood waters;
 7At thy rebuke they fled,{HR}At the voice of thy thunder they hasted away.
 8Mountains rose, valleys sank,{HR}Unto this place thou hast founded for them:
 9Thou hast set a bound that they may not pass,{HR}That they return not to cover the earth. (Psa. 104:6‑9)
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Psa. 107:25‑29• 25And he said,{HR}And there arose a tempestuous wind,{HR}Which lifted up its billows.
 26They rise [to] the heavens,{HR}They sink [to] the depths;{HR}Their soul melteth with evil,
 27They reel and stagger like the drunkard,{HR}And all their wisdom is confounded.
 28And they cried unto Jehovah in their distress,{HR}And out of their straits he bringeth them.
 29He stilleth the tempest,{HR}And their billows are silent. (Psa. 107:25‑29)
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Isa. 50:2• 2Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened, that I cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because [there is] no water, and die for thirst. (Isa. 50:2)
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Jer. 5:22• 22{i}Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it?{/i} (Jer. 5:22)
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Nah. 1:4• 4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. (Nah. 1:4)
and rebuked.As the agitation of the sea was merely the effect of the wind, it was necessary to remove the cause of the commotion before the effect would cease.
But who, by simply saying Peace, be still, (Mr 4:39,) could do this but God?
One word of our Lord can change the face of nature, and calm the troubled ocean, as well as restore peace to the disconsolate soul.

J. N. Darby Translation

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24
and coming to him they woke him up, saying, Mastera, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

JND Translation Notes

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a
See Note. ch. 5.5.

W. Kelly Translation

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24
and coming to [him] they woke him up, saying, Master, master, we perish! Then he, rising upa, rebuked the wind and the raging of the water, and they ceased, and there was a calm.

WK Translation Notes

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a
"Rising up": So read various MSS.; but the Edd. adopt "awaking."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)