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Mark 8

Mark 8:33 KJV (With Strong’s)

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33
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he had turned about
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
looked on
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, he rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
h Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Get thee
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
behind
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
, Satan
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
k: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou savorest
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that be of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that be of men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
.
h
Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
k
1 Cor. 5:5• 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:5)

More on:

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God,
Peter,
Satan

Cross References

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Ministry on This Verse

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turned.
Mark 3:5,34• 5and when he had looked round about on them with anger, being distressed at the hardening of their hearts, he says to the man, Stretch out thine hand, and he stretched it out, and his hand was restored.
 34{i}And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:{/i} (Mark 3:5,34)
;
Luke 22:61• 61And the Lord turned round and looked upon Peter, and Peter remembered the word of the Lord, how he said to him, Before [the] cock crows Today, thou shalt deny me thrice. (Luke 22:61)
he rebuked.
Lev. 19:17•  (Lev. 19:17)
;
2 Sam. 19:22•  (2 Sam. 19:22)
;
Psa. 141:5•  (Psa. 141:5)
;
Prov. 9:8‑9•  (Prov. 9:8‑9)
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Matt. 15:23• 23But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she crieth out after us. (Matt. 15:23)
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Luke 9:55• 55But he turned and rebuked them [and said, Ye know not of what spirit ye are]. (Luke 9:55)
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1 Tim. 5:20• 20Those that sin rebuke before all that the rest also may have fear. (1 Tim. 5:20)
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Titus 1:13• 13This testimony is true: for which cause rebuke them sharply, that they may be healthful in the faith, (Titus 1:13)
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Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
Get.
Gen. 3:4‑6•  (Gen. 3:4‑6)
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Job 2:10•  (Job 2:10)
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Matt. 4:10• 10{i}Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.{/i} (Matt. 4:10)
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Luke 4:8• 8And Jesus answering him said, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. (Luke 4:8)
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1 Cor. 5:5• 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:5)
savourest.
Matt. 6:31‑32• 31Be not therefore anxious, saying, What shall we eat? or what shall we drink? or what shall we put on?
 32For all these things the Gentiles seek after; for your heavenly Father knoweth that ye have need of all these things. (Matt. 6:31‑32)
;
Rom. 8:5‑8• 5For those that are according to flesh mind the things of the flesh, but those according to Spirit the things of the Spirit.
 6For the mind of the flesh [is] death, and the mind of the Spirit [is] life and peace;
 7because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot;
 8but those that are in flesh cannot please God. (Rom. 8:5‑8)
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Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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Phil. 3•  (Phil. 3)
:*Gr:;
James 3:15‑18• 15This wisdom is not descending from above, but earthly, natural, demoniacal.
 16For where envying and faction [are], there disorder [is] and every bad deed.
 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
 18And righteousness' fruit in peace is being sown for those that make peace. (James 3:15‑18)
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1 Peter 4:1• 1Since Christ then suffered [for us] in the flesh, arm yourselves also with the same mind; because he that suffered in flesh hath ceased from sin, (1 Peter 4:1)
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1 John 2:15• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him: (1 John 2:15)
• All His affection for His disciples and the sight of those poor sheep before whom the enemy was putting a stumbling block bring a vehement censure upon Peter, as being the instrument of Satan and speaking on his part. (“Mark 8” by J.N. Darby)
• He could say, “Get thee behind me, Satan,” because it was flesh's unbelief, selfishness, and presumption, and not the less because veiled under a pious form. (“Remarks on Mark 8:22-38” by W. Kelly)
• He never said to a saint, Get thee hence, as He said to the devil when he arrogated the worship due to God (cf. Matt. 4:10). What was it that so roused our Lord? The very snare to which we are all so exposed — the desire of saving self, the preference of an easy path to the cross. Is it not true that we naturally like to escape trial, shame, and rejection; that we shrink from the suffering which doing God’s will, if in such a world as this, must ever entail; that we prefer to have a quiet, respectable path in the earth — in short, the best of both worlds? (“Mark 7” by W. Kelly)
• There was a want of understanding that there was no other way to deliver man — that this was the only means of glorifying God about man’s sin (John 13:31). (“Mark 7” by W. Kelly)

J. N. Darby Translation

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33
But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

W. Kelly Translation

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33
But he, turning round, and seeing his disciples, rebuked Peter, sayinga, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

WK Translation Notes

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a
"Saying" is supported by many MSS. Others read "and says" which the Edd. prefer.