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Luke 9

Luke 9:55 KJV (With Strong’s)

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55
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he turned
strepho (Greek #4762)
to twist, i.e. turn quite around or reverse (literally or figuratively)
KJV usage: convert, turn (again, back again, self, self about).
Pronounce: stref'-o
Origin: strengthened from the base of 5157
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what manner
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
of spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
of
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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More on:

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Spirit

Cross References

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Ministry on This Verse

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and rebuked.
1 Sam. 24:4‑7•  (1 Sam. 24:4‑7)
;
1 Sam. 26:8‑11•  (1 Sam. 26:8‑11)
;
2 Sam. 19:22•  (2 Sam. 19:22)
;
Job 31:29‑31•  (Job 31:29‑31)
;
Prov. 9:8•  (Prov. 9:8)
;
Matt. 16:23• 23{i}But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.{/i} (Matt. 16:23)
;
Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
Ye know.
Num. 20:10‑12•  (Num. 20:10‑12)
;
Job 2:10•  (Job 2:10)
;
Job 26:4•  (Job 26:4)
;
Job 34:4‑9•  (Job 34:4‑9)
;
Job 35:2‑4•  (Job 35:2‑4)
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Job 42:6•  (Job 42:6)
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Jer. 17:9•  (Jer. 17:9)
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Matt. 26:33,41,51• 33{i}And Peter answering said to him, If all shall be offended in thee, I will never be offended.{/i}
 41{i}Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak.{/i}
 51{i}And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear.{/i} (Matt. 26:33,41,51)
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John 16:9• 9of sin, because they believe not on me; (John 16:9)
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Acts 23:3‑5• 3Then said Paul unto him, God is about to smite thee, whited wall. And dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
 4And those that stood by said, Revilest thou God's high priest?
 5And Paul said, I did not know, brethren, that he was high priest; for it is written, Thou shalt not speak evil of a ruler of thy people. (Acts 23:3‑5)
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Acts 26:9‑11• 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
 10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:9‑11)
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James 3:10• 10Out of the same mouth cometh blessing and cursing. Not so, my brethren, ought these things to be. (James 3:10)
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1 Peter 3:9• 9not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing. (1 Peter 3:9)
• He does not avenge Himself; He was come to save men’s lives. (“Luke 9” by J.N. Darby)

J. N. Darby Translation

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55
But turning he rebuked them and said, Ye know not of what spirit ye arec.

JND Translation Notes

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c
The words in brackets are, to say the least, doubtful.

W. Kelly Translation

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55
But he turned and rebuked them [and said, Ye know not of what spirit ye area].

WK Translation Notes

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a
Some Edd. accept the phrase "and said, Ye know not of what spirit ye are." Other Edd. reject. At the beginning of verse 56 a few MSS. include "For the Son of man has not come to destroy men’s lives, but to save [them]." The Edd. omit on good authority. It would seem to be an interpolation.