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Matthew 23

Mt. 23:39 KJV (With Strong’s)

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39
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Ye shall
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
see
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
henceforth
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
, till
arti (Greek #737)
just now
KJV usage: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Pronounce: ar'-tee
Origin: adverb from a derivative of 142 (compare 740) through the idea of suspension
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
ye shall say
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
d, Blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
is he that cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.
d
Mt. 21:9• 9Y las gentes que iban delante, y las que iban detrás, aclamaban diciendo: ­Hosanna al Hijo de David! Bendito el que viene en el nombre del Señor! Hosanna en las alturas! (Mt. 21:9)
;
Sal. 118:26• 26Bendito el que viene en nombre de Jehová: Desde la casa de Jehová os bendecimos. (Sal. 118:26)

Cross References

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Ministry on This Verse

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Ye shall not.
Os. 3:4• 4Porque muchos días estarán los hijos de Israel sin rey, y sin príncipe, y sin sacrificio, y sin estatua, y sin ephod, y sin teraphim. (Os. 3:4)
;
Lc. 2:26‑30• 26Y había recibido respuesta del Espíritu Santo, que no vería la muerte antes que viese al Cristo del Señor.
 27Y vino por Espíritu al templo. Y cuando metieron al niño Jesús sus padres en el templo, para hacer por él conforme á la costumbre de la ley.
 28Entonces él le tomó en sus brazos, y bendijo á Dios, y dijo:
 29Ahora despides, Señor, á tu siervo, Conforme á tu palabra, en paz;
 30Porque han visto mis ojos tu salvación, (Lc. 2:26‑30)
;
Lc. 10:22‑23• 22Todas las cosas me son entregadas de mi Padre: y nadie sabe quién sea el Hijo sino el Padre; ni quién sea el Padre, sino el Hijo, y á quien el Hijo lo quisiere revelar.
 23Y vuelto particularmente á los discípulos, dijo: Bienaventurados los ojos que ven lo que vosotros veis: (Lc. 10:22‑23)
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Lc. 17:22• 22Y dijo á sus discípulos: Tiempo vendrá, cuando desearéis ver uno de los días del Hijo del hombre, y no lo veréis. (Lc. 17:22)
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Jn. 8:21,24,56• 21Y díjoles otra vez Jesús: Yo me voy, y me buscaréis, mas en vuestro pecado moriréis: á donde yo voy, vosotros no podéis venir.
 24Por eso os dije que moriréis en vuestros pecados: porque si no creyereis que yo soy, en vuestros pecados moriréis.
 56Abraham vuestro padre se gozó por ver mi día; y lo vió, y se gozó. (Jn. 8:21,24,56)
;
Jn. 14:9,19• 9Jesús le dice: ¿Tanto tiempo ha que estoy con vosotros, y no me has conocido, Felipe? El que me ha visto, ha visto al Padre; ¿cómo, pues, dices tú: Muéstranos el Padre?
 19Aun un poquito, y el mundo no me verá más; empero vosotros me veréis; porque yo vivo, y vosotros también viviréis. (Jn. 14:9,19)
Blessed.
Mt. 21:9• 9Y las gentes que iban delante, y las que iban detrás, aclamaban diciendo: ­Hosanna al Hijo de David! Bendito el que viene en el nombre del Señor! Hosanna en las alturas! (Mt. 21:9)
;
Sal. 118:26• 26Bendito el que viene en nombre de Jehová: Desde la casa de Jehová os bendecimos. (Sal. 118:26)
;
Is. 40:9‑11• 9Súbete sobre un monte alto, anunciadora de Sión; levanta fuertemente tu voz, anunciadora de Jerusalem; levántala, no temas; di á las ciudades de Judá: Veis aquí el Dios vuestro!
 10He aquí que el Señor Jehová vendrá con fortaleza, y su brazo se enseñoreará: he aquí que su salario viene con él, y su obra delante de su rostro.
 11Como pastor apacentará su rebaño; en su brazo cogerá los corderos, y en su seno los llevará; pastoreará suavemente las paridas. (Is. 40:9‑11)
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Zac. 12:10• 10Y derramaré sobre la casa de David, y sobre los moradores de Jerusalem, espíritu de gracia y de oración; y mirarán á mí, á quien traspasaron, y harán llanto sobre él, como llanto sobre unigénito, afligiéndose sobre él como quien se aflige sobre primogénito. (Zac. 12:10)
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Ro. 11:25• 25Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis acerca de vosotros mismos arrogantes: que el endurecimiento en parte ha acontecido en Israel, hasta que haya entrado la plenitud de los Gentiles; (Ro. 11:25)
;
2 Co. 3:14‑18• 14Empero los sentidos de ellos se embotaron; porque hasta el día de hoy les queda el mismo velo no descubierto en la lección del antiguo testamento, el cual por Cristo es quitado.
 15Y aun hasta el día de hoy, cuando Moisés es leído, el velo está puesto sobre el corazón de ellos.
 16Mas cuando se convirtieren al Señor, el velo se quitará.
 17Porque el Señor es el Espíritu; y donde hay el Espíritu del Señor, allí hay libertad.
 18Por tanto, nosotros todos, mirando á cara descubierta como en un espejo la gloria del Señor, somos transformados de gloria en gloria en la misma semejanza, como por el Espíritu del Señor. (2 Co. 3:14‑18)
• Israel are yet to see their King, but not till a goodly remnant of them are converted to welcome Him in Jehovah's name. (“Remarks on Matthew 23” by W. Kelly)

J. N. Darby Translation

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39
for I say unto you, Ye shall in no wisef see me henceforth until ye sayg, Blessed be he that comes in the name of the Lordh.

JND Translation Notes

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f
A strengthened negative.
g
Ps. 118.26.
h
Without an article, for "Jehovah."

W. Kelly Translation

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39
for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed [be] he that cometh in Jehovah’s name.