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Matthew 13

Matt. 13:47 KJV (With Strong’s)

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47
Again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
like unto
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
a net
sagene (Greek #4522)
a "seine" for fishing
KJV usage: net.
Pronounce: sag-ay'-nay
Origin: from a derivative of σάττω (to equip) meaning furniture, especially a pack-saddle (which in the East is merely a bag of netted rope)
, that was cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gathered
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
r of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
kind
genos (Greek #1085)
"kin" (abstract or concrete, literal or figurative, individual or collective)
KJV usage: born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
Pronounce: ghen'-os
Origin: from 1096
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Cross References

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Ministry on This Verse

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a net.
and gathered.
Matt. 13:26‑30• 26But when the blade shot up and produced fruit, then appeared the darnel also.
27And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?
28And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up?
29But he said, No; lest in gathering the darnel ye should root up the wheat with it.
30Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.
(Matt. 13:26‑30)
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Matt. 22:9‑10• 9go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
(Matt. 22:9‑10)
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Matt. 25:1‑4• 1Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.
2And five of them were prudent and five foolish.
3They that were foolish took their torches and did not take oil with them;
4but the prudent took oil in their vessels with their torches.
(Matt. 25:1‑4)
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Luke 14:21‑23• 21And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
22And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
23And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
(Luke 14:21‑23)
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John 15:2,6• 2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.
6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
(John 15:2,6)
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Acts 5:1‑10• 1But a certain man, Ananias by name, with Sapphira his wife, sold a possession,
2and put aside for himself part of the price, his wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.
3But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?
4While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.
5And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard it.
6And the young men, rising up, swathed him up for burial, and having carried him out, buried him.
7And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in.
8And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much.
9And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out.
10And she fell down immediately at his feet and expired. And when the young men came in they found her dead; and, having carried her out, they buried her by her husband.
(Acts 5:1‑10)
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Acts 8:18‑22• 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
(Acts 8:18‑22)
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Acts 20:30• 30and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. (Acts 20:30)
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1 Cor. 5:1‑6• 1It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife.
2And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.
3For *I*, as absent in body but present in spirit, have already judged as present,
4to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:
5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting is not good. Do ye not know that a little leaven leavens the whole lump?
(1 Cor. 5:1‑6)
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1 Cor. 10:1‑12• 1For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;
2and all were baptised unto Moses in the cloud and in the sea;
3and all ate the same spiritual food,
4and all drank the same spiritual drink, for they drank of a spiritual rock which followed them:
5yet God was not pleased with the most of them, for they were strewed in the desert.
6But these things happened as types of us, that we should not be lusters after evil things, as they also lusted.
7Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.
8Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.
9Neither let us tempt the Christ, as some of them tempted, and perished by serpents.
10Neither murmur ye, as some of them murmured, and perished by the destroyer.
11Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
12So that let him that thinks that he stands take heed lest he fall.
(1 Cor. 10:1‑12)
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1 Cor. 11:19• 19For there must also be sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
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2 Cor. 11:13‑15,26• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
14And it is not wonderful, for Satan himself transforms himself into an angel of light.
15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
(2 Cor. 11:13‑15,26)
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2 Cor. 12:20‑21• 20For I fear lest perhaps coming I find you not such as I wish, and that *I* be found by you such as ye do not wish: lest there might be strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;
21lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.
(2 Cor. 12:20‑21)
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Gal. 2:4• 4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; (Gal. 2:4)
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2 Tim. 3:2‑5• 2for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,
3without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,
4traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;
5having a form of piety but denying the power of it: and from these turn away.
(2 Tim. 3:2‑5)
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2 Tim. 4:3‑4• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
4and they will turn away their ear from the truth, and will have turned aside to fables.
(2 Tim. 4:3‑4)
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Titus 1:9‑11• 9clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
10For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,
11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
(Titus 1:9‑11)
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2 Peter 2:1‑3,13‑22• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
13receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;
14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
16but had reproof of his own wickedness--the dumb ass speaking with man's voice forbad the folly of the prophet.
17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever.
18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,
19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
21For it were better for them not to have known the way of righteousness, than having known it to turn back from the holy commandment delivered to them.
22But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud.
(2 Peter 2:1‑3,13‑22)
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1 John 2:18‑19• 18Little children, it is the last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is the last hour.
19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.
(1 John 2:18‑19)
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1 John 4:1‑6• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.
2Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;
3and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world.
4*Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world.
5*They* are of the world; for this reason they speak as of the world, and the world hears them.
6*We* are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error.
(1 John 4:1‑6)
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Jude 4‑5• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
5But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed.
(Jude 4‑5)
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Rev. 3:1,15‑17• 1And to the angel of the assembly in Sardis write: These things saith he that has the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead.
15I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.
16Thus because thou art lukewarm, and neither cold nor hot, I am about to spue thee out of my mouth.
17Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that *thou* art the wretched and the miserable, and poor, and blind, and naked;
(Rev. 3:1,15‑17)
 The net gathers in of every kind. It is shown us that out of every class, before the Lord returns in judgment, there was to be a mighty operation of the Spirit through the fishers of men, gathering saints together in a way quite unexampled. (Remarks on Matthew 13:31-52 by W. Kelly)
 “A net.” This also is the present gospel net. (Help on Hard Verses by A.C. Brown)

J. N. Darby Translation

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47
Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,

W. Kelly Translation

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47
Again, the kingdom of the heavens is like a dragneta cast into the sea and having brought together of every sort;

WK Translation Notes

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a
See note to {vi 23228}{/vi}.