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Matthew 5

Matt. 5:22 KJV (With Strong’s)

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22
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
e is angry
orgizo (Greek #3710)
to provoke or enrage, i.e. (passively) become exasperated
KJV usage: be angry (wroth).
Pronounce: or-gid'-zo
Origin: from 3709
with
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
without a cause
eike (Greek #1500)
idly, i.e. without reason (or effect)
KJV usage: without a cause, (in) vain(-ly).
Pronounce: i-kay'
Origin: probably from 1502 (through the idea of failure)
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of the judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall say
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, γRaca
rhaka (Greek #4469)
O empty one, i.e. thou worthless (as a term of utter vilification)
KJV usage: Raca.
Pronounce: rhak-ah'
Origin: of Chaldee origin (compare 07386)
, shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of the council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall say
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Thou fool
moros (Greek #3474)
dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd
KJV usage: fool(-ish, X -ishness).
Pronounce: mo-ros'
Origin: probably from the base of 3466
, shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hell
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
geena (Greek #1067)
valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment
KJV usage: hell.
Pronounce: gheh'-en-nah
Origin: of Hebrew origin (01516 and 02011)
fire
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
.
e
1 John 3:15• 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (1 John 3:15)
γ
i.e. vain fellow,
2 Sam. 6:20• 20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! (2 Sam. 6:20)
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More on:

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Council,
Fire,
Hell,
Raca,
Sanhedrin; Sanhedrim

Cross References

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I say.
Matt. 5:28,34,44• 28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
 34But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
 44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; (Matt. 5:28,34,44)
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Matt. 3:17• 17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matt. 3:17)
;
Matt. 17:5• 5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. (Matt. 17:5)
;
Deut. 18:18‑19• 18I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
 19And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deut. 18:18‑19)
;
Acts 3:20‑23• 20And he shall send Jesus Christ, which before was preached unto you:
 21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
 22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
 23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. (Acts 3:20‑23)
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Acts 7:37• 37This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. (Acts 7:37)
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Heb. 5:9• 9And being made perfect, he became the author of eternal salvation unto all them that obey him; (Heb. 5:9)
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Heb. 12:25• 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: (Heb. 12:25)
That.
Gen. 4:5‑6• 5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
 6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? (Gen. 4:5‑6)
;
Gen. 37:4,8• 4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
 8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. (Gen. 37:4,8)
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1 Sam. 17:27‑28• 27And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
 28And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle. (1 Sam. 17:27‑28)
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1 Sam. 18:8‑9• 8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
 9And Saul eyed David from that day and forward. (1 Sam. 18:8‑9)
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1 Sam. 20:30‑33• 30Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?
 31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
 32And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
 33And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David. (1 Sam. 20:30‑33)
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1 Sam. 22:12‑23• 12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
 13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
 14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honorable in thine house?
 15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
 16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.
 17And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
 18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
 19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
 20And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
 21And Abiathar showed David that Saul had slain the Lord's priests.
 22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
 23Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard. (1 Sam. 22:12‑23)
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1 Kings 21:4• 4And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. (1 Kings 21:4)
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2 Chron. 16:10• 10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time. (2 Chron. 16:10)
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Esther 3:5‑6• 5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
 6And he thought scorn to lay hands on Mordecai alone; for they had showed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. (Esther 3:5‑6)
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Psa. 37:8• 8Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. (Psa. 37:8)
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Dan. 2:12‑13• 12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
 13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain. (Dan. 2:12‑13)
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Dan. 3:13,19• 13Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. (Dan. 3:13,19)
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Eph. 4:26‑27• 26Be ye angry, and sin not: let not the sun go down upon your wrath:
 27Neither give place to the devil. (Eph. 4:26‑27)
his brother.
Matt. 5:23‑24• 23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
 24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Matt. 5:23‑24)
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Matt. 18:21,35• 21Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
 35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. (Matt. 18:21,35)
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Deut. 15:11• 11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land. (Deut. 15:11)
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Neh. 5:8• 8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. (Neh. 5:8)
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Obad. 10,12• 10For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
 12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. (Obad. 10,12)
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Rom. 12:10• 10Be kindly affectioned one to another with brotherly love; in honor preferring one another; (Rom. 12:10)
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1 Cor. 6:6• 6But brother goeth to law with brother, and that before the unbelievers. (1 Cor. 6:6)
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1 Thess. 4:6• 6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. (1 Thess. 4:6)
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1 John 2:9• 9He that saith he is in the light, and hateth his brother, is in darkness even until now. (1 John 2:9)
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1 John 3:10,14‑15• 10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (1 John 3:10,14‑15)
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1 John 4:20‑21• 20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
 21And this commandment have we from him, That he who loveth God love his brother also. (1 John 4:20‑21)
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1 John 5:16• 16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (1 John 5:16)
without.
Psa. 7:4• 4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) (Psa. 7:4)
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Psa. 25:3• 3Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. (Psa. 25:3)
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Psa. 35:19• 19Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. (Psa. 35:19)
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Psa. 69:4• 4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. (Psa. 69:4)
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Psa. 109:3• 3They compassed me about also with words of hatred; and fought against me without a cause. (Psa. 109:3)
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Lam. 3:52• 52Mine enemies chased me sore, like a bird, without cause. (Lam. 3:52)
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John 15:25• 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. (John 15:25)
be.
Matt. 5:21• 21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: (Matt. 5:21)
the judgment.An inferior court of judicature, in every city, consisting of 23 members, which punished criminals by strangling or beheading.Whosoever.
Matt. 11:18‑19• 18For John came neither eating nor drinking, and they say, He hath a devil.
 19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. (Matt. 11:18‑19)
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Matt. 12:24• 24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. (Matt. 12:24)
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1 Sam. 20:30• 30Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness? (1 Sam. 20:30)
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2 Sam. 16:7• 7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: (2 Sam. 16:7)
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John 7:20• 20The people answered and said, Thou hast a devil: who goeth about to kill thee? (John 7:20)
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John 8:48• 48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? (John 8:48)
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Acts 17:18• 18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. (Acts 17:18)
;
1 Cor. 6:10• 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Cor. 6:10)
;
Eph. 4:31‑32• 31Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. (Eph. 4:31‑32)
;
Titus 3:2• 2To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:2)
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1 Peter 2:23• 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Peter 2:23)
;
1 Peter 3:9• 9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (1 Peter 3:9)
;
Jude 9• 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. (Jude 9)
Raca.
that is, vain fellow.
2 Sam. 6:20• 20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! (2 Sam. 6:20)
;
James 2:20• 20But wilt thou know, O vain man, that faith without works is dead? (James 2:20)
the council.The Sanhedrin, [sunedrion ,] composed of 72 elders, who alone punished by stoning.
Matt. 10:17• 17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; (Matt. 10:17)
;
Matt. 26:59• 59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; (Matt. 26:59)
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Mark 14:55• 55And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. (Mark 14:55)
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Mark 15:1• 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. (Mark 15:1)
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John 11:47• 47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. (John 11:47)
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Acts 5:27• 27And when they had brought them, they set them before the council: and the high priest asked them, (Acts 5:27)
fool.
Psa. 14:1• 1<<To the chief Musician, A Psalm of David.>> The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. (Psa. 14:1)
;
Psa. 49:10• 10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. (Psa. 49:10)
;
Psa. 92:6• 6A brutish man knoweth not; neither doth a fool understand this. (Psa. 92:6)
;
Prov. 14:16• 16A wise man feareth, and departeth from evil: but the fool rageth, and is confident. (Prov. 14:16)
;
Prov. 18:6• 6A fool's lips enter into contention, and his mouth calleth for strokes. (Prov. 18:6)
;
Jer. 17:11• 11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool. (Jer. 17:11)
hell.
Matt. 5:29‑30• 29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
 30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Matt. 5:29‑30)
;
Matt. 10:28• 28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Matt. 10:28)
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Matt. 18:8‑9• 8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
 9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matt. 18:8‑9)
;
Matt. 25:41• 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matt. 25:41)
;
Mark 9:47• 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Mark 9:47)
;
Luke 12:5• 5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Luke 12:5)
;
Luke 16:23‑24• 23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. (Luke 16:23‑24)
;
Rev. 20:14• 14And death and hell were cast into the lake of fire. This is the second death. (Rev. 20:14)

J. N. Darby Translation

+
22
But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Racaf, shall be subject to be called before the sanhedrim; but whosoever shall say, Foolg, shall be subject toh the penalty of the helli of fire.

JND Translation Notes

+
f
i.e. stupid, worthless, a term of contempt.
g
As chs. 23.17; 25.2,3,8.
h
Eis. has the force of "even to," "as far as,"as in other cases. as Rom. 5.21, "to eternal life"; Rev. 13.3, "to death"; Eph. 3.19, "to all the fulness."
i
Gehenna. so vers. 29,30.

W. Kelly Translation

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22
But I say to you, that everyone that is [lightly] angry with his brother shall be subject to the judgment; and whosoever shall say to his brother, Raca, shall be subject to the council; and whosoever shall say, Fool, shall be subject to the hell of fire.