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Matthew 6

Matt. 6:20 KJV (With Strong’s)

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20
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
lay up
thesaurizo (Greek #2343)
to amass or reserve (literally or figuratively)
KJV usage: lay up (treasure), (keep) in store, (heap) treasure (together, up).
Pronounce: thay-sow-rid'-zo
Origin: from 2344
for yourselves
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
treasures
thesauros (Greek #2344)
a deposit, i.e. wealth (literally or figuratively)
KJV usage: treasure.
Pronounce: thay-sow-ros'
Origin: from 5087
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
e heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
moth
ses (Greek #4597)
a moth
KJV usage: moth.
Pronounce: sace
Origin: apparently of Hebrew origin (05580)
nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
rust
brosis (Greek #1035)
(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
KJV usage: eating, food, meat.
Pronounce: bro'-sis
Origin: from the base of 977
doth corrupt
aphanizo (Greek #853)
to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed)
KJV usage: corrupt, disfigure, perish, vanish away.
Pronounce: af-an-id'-zo
Origin: from 852
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
thieves
kleptes (Greek #2812)
a stealer (literally or figuratively)
KJV usage: thief. Compare 3027.
Pronounce: klep'-tace
Origin: from 2813
do
diorusso (Greek #1358)
to penetrate burglariously
KJV usage: break through (up).
Pronounce: dee-or-oos'-so
Origin: from 1223 and 3736
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
break through
diorusso (Greek #1358)
to penetrate burglariously
KJV usage: break through (up).
Pronounce: dee-or-oos'-so
Origin: from 1223 and 3736
nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
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Cross References

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Ministry on This Verse

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Matt. 19:21• 21{i}Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to [the] poor, and thou shalt have treasure in heaven; and come, follow me.{/i} (Matt. 19:21)
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Isa. 33:6•  (Isa. 33:6)
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Luke 12:33• 33Sell that which ye possess, and give alms; {i}make to yourselves purses which do not grow old,{/i} a treasure which doth not fail in the heavens, where thief doth not draw near, nor moth destroy. (Luke 12:33)
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Luke 18:22• 22And Jesus on hearing [this] said to him, One thing is lacking to thee yet: sell all that thou hast and distribute to poor [men], and thou shalt have treasure in the heavens; and come, follow me. (Luke 18:22)
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1 Tim. 6:17• 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment; (1 Tim. 6:17)
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Heb. 10:34• 34for ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better and abiding substance. (Heb. 10:34)
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Heb. 11:26• 26counting the Christ's reproach greater riches than the treasures of Egypt, for he looked off unto the recompense. (Heb. 11:26)
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James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)
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1 Peter 1:4• 4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you (1 Peter 1:4)
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1 Peter 5:4• 4And when the Chief-shepherd is manifested, ye shall receive the unfading crown of glory. (1 Peter 5:4)
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Rev. 2:9• 9I know [thy works and] thy tribulation and poverty (but thou art rich), and the blasphemy of those who say they are Jews and are not, but a synagogue of Satan. (Rev. 2:9)
 The Lord brings in a principle, not of natural interest, but of spiritual wisdom and freedom from care, which the soul enjoys that does not want anything here below. (Remarks on Matthew 6 by W. Kelly)

J. N. Darby Translation

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20
but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal;

W. Kelly Translation

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but lay up for yourselves treasures in heaven where neither moth nor rust corrupteth, and where thieves dig not through nor steal.