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Numbers 10

Num. 10:29 KJV (With Strong’s)

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29
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Hobab
Chobab (Hebrew #2246)
cherished; Chobab, father-in-law of Moses
KJV usage: Hobab.
Pronounce: kho-bawb'
Origin: from 2245
, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of πRaguel
R`uw'el (Hebrew #7467)
friend of God; Reuel, the name of Moses' father-in-law, also of an Edomite and an Israelite
KJV usage: Raguel, Reuel.
Pronounce: reh-oo-ale'
Origin: from the same as 7466 and 410
the Midianite
Midyaniy (Hebrew #4084)
a Midjanite or descend. (native) of Midjan
KJV usage: Midianite. Compare 4092.
Pronounce: mid-yaw-nee'
Origin: patronymical or patrial from 4080
, Moses’
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
father in law
chathan (Hebrew #2859)
to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
KJV usage: join in affinity, father in law, make marriages, mother in law, son in law.
Pronounce: khaw-than'
Origin: a primitive root
, We are journeying
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
unto the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
of which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, If will give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it you: come
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
thou with us, and we will do thee good
towb (Hebrew #2895)
a primitive root, to be (transitively, do or make) good (or well) in the widest sense
KJV usage: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) well.
Pronounce: tobe
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
h concerning Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
.
π
Ex. 2:18• 18And when they came to Reuel their father, he said, Why are ye come so soon today? (Ex. 2:18)
. Reuel.
f
Gen. 12:7• 7And Jehovah appeared to Abram and said, Unto thy seed will I give this land. There he builded an altar unto Jehovah, who appeared unto him. (Gen. 12:7)
h
Ex. 6:7‑8• 7And I will take you to me for a people, and will be your God; and ye shall know that I, Jehovah your God, am he who bringeth you out from under the burdens of the Egyptians.
 8And I will bring you into the land concerning which I swore to give it unto Abraham, unto Isaac, and unto Jacob; and I will give it you for a possession: I am Jehovah. (Ex. 6:7‑8)

More on:

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Father,
Hobab,
Israel,
Midian; Midianites,
Moses,
Raguel,
Son

Cross References

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Ex. 2:18• 18And when they came to Reuel their father, he said, Why are ye come so soon today? (Ex. 2:18)
Reuel.
Ex. 3:1• 1And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God, to Horeb. (Ex. 3:1)
;
Ex. 18:1,27• 1And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.
 27And Moses sent away his father-in-law, and he departed into his land. (Ex. 18:1,27)
the Lord.
Gen. 12:7• 7And Jehovah appeared to Abram and said, Unto thy seed will I give this land. There he builded an altar unto Jehovah, who appeared unto him. (Gen. 12:7)
;
Gen. 13:15• 15for all the land which thou seest, to thee will I give it, and to thy seed forever. (Gen. 13:15)
;
Gen. 15:18• 18On the same day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates, (Gen. 15:18)
;
Acts 7:5• 5And he gave him none inheritance in it, not so much as a foot's tread, and promised to give it to him for a possession, and to his seed after him, when he had no child. (Acts 7:5)
come.
Judg. 1:16• 16And the children of the Kenite, Moses' father-in-law, had gone up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people. (Judg. 1:16)
;
Judg. 4:11• 11(Now Heber the Kenite had severed himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak of Zaannaim, which is by Kedesh.) (Judg. 4:11)
;
1 Sam. 15:6• 6And Saul said to the Kenites, Go, depart, and go down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel when they came up out of Egypt. And the Kenites departed from among the Amalekites. (1 Sam. 15:6)
;
Psa. 34:8• 8Taste ye and see that Jehovah [is] good;{HR}Blessed [is] the man that trusteth in him. (Psa. 34:8)
;
Isa. 2:3• 3And many peoples will go and say, Come and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem. (Isa. 2:3)
;
Jer. 50:5• 5They shall ask the way to Zion with their faces thitherward, saying, Come and let us join ourselves to Jehovah in a perpetual covenant that shall not be forgotten. (Jer. 50:5)
;
Zech. 8:21‑23• 21and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
 22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
 23Thus saith Jehovah of hosts: in those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zech. 8:21‑23)
;
Rev. 22:17• 17And the Spirit and the bride say, Come; and let him that heareth say, Come. And let him that is athirst come; let him that willeth take life's water freely. (Rev. 22:17)
for the Lord.
Num. 23:19• 19Elohim is not a man, that he should lie;{HR}Neither the son of man, that he should repent:{HR}Hath he said, and shall he not do it?{HR}Or hath he spoken, and shall he not make it good? (Num. 23:19)
;
Gen. 32:12• 12And thou saidst, I will certainly deal well with thee, and make thy seed as sand of the sea which cannot be numbered for multitude. (Gen. 32:12)
;
Ex. 3:8• 8and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good and large land, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite. (Ex. 3:8)
;
Ex. 6:7‑8• 7And I will take you to me for a people, and will be your God; and ye shall know that I, Jehovah your God, am he who bringeth you out from under the burdens of the Egyptians.
 8And I will bring you into the land concerning which I swore to give it unto Abraham, unto Isaac, and unto Jacob; and I will give it you for a possession: I am Jehovah. (Ex. 6:7‑8)
;
Titus 1:2• 2upon hope of life eternal which God that cannot lie promised before the times of the ages, (Titus 1:2)
;
Heb. 6:18• 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us, (Heb. 6:18)

J. N. Darby Translation

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29
And Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.

W. Kelly Translation

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29
And Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)