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Numbers 10

Num. 10:33 KJV (With Strong’s)

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33
And they departed
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
from theo mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
days’
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
journey
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
: and the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
went
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
b them in the three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
days’
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
journey
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, to search out
tuwr (Hebrew #8446)
to meander (causatively, guide) about, especially for trade or reconnoitring
KJV usage: chap(-man), sent to descry, be excellent, merchant(-man), search (out), seek, (e-)spy (out).
Pronounce: toor
Origin: a primitive root
a resting place
mnuwchah (Hebrew #4496)
feminine of 4495; repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
KJV usage: comfortable, ease, quiet, rest(-ing place), still.
Pronounce: men-oo-khaw'
Origin: or mnuchah {men-oo-khaw'}
for them.
o
Ex. 3:1• 1And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God--to Horeb. (Ex. 3:1)
b
Deut. 1:33• 33who went in the way before you, to search you out a place for your encamping, in fire by night, to shew you by what way ye should go, and in the cloud by day. (Deut. 1:33)
;
Josh. 3:3‑6• 3and they commanded the people, saying, When ye see the ark of the covenant of Jehovah your God, and the priests the Levites bearing it, then remove from your place, and go after it;
 4yet there shall be a distance between you and it, about two thousand cubits by measure. Ye shall not come near it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.
 5And Joshua said to the people, Hallow yourselves; for to-morrow Jehovah will do wonders in your midst.
 6And Joshua spoke to the priests, saying, Take up the ark of the covenant, and go over before the people. And they took up the ark of the covenant, and went before the people. (Josh. 3:3‑6)

More on:

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Covenant,
Journey,
Mountain Mount,
Three

Cross References

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Ministry on This Verse

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the mount.
Ex. 3:1• 1And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God--to Horeb. (Ex. 3:1)
;
Ex. 19:3• 3And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel: (Ex. 19:3)
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Ex. 24:17‑18• 17And the appearance of the glory of Jehovah was like a consuming fire on the top of the mountain, before the eyes of the children of Israel.
 18And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights. (Ex. 24:17‑18)
the ark.
Deut. 9:9• 9when I went up the mountain to receive the tables of stone, the tables of the covenant which Jehovah made with you, and I abode in the mountain forty days and forty nights,--I ate no bread and drank no water,-- (Deut. 9:9)
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Deut. 31:26• 26Take this book of the law, and put it at the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee; (Deut. 31:26)
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Josh. 4:7• 7then ye shall say to them, That the waters of the Jordan were cut off before the ark of the covenant of Jehovah; when it went through the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial unto the children of Israel for ever. (Josh. 4:7)
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Judg. 20:27• 27And the children of Israel inquired of Jehovah (and the ark of the covenant of God was there in those days, (Judg. 20:27)
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1 Sam. 4:3• 3And the people came into the camp; and the elders of Israel said, Why has Jehovah smitten us to-day before the Philistines? Let us fetch ourselves the ark of the covenant of Jehovah out of Shiloh, that it may come among us, and save us out of the hand of our enemies. (1 Sam. 4:3)
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Jer. 3:16• 16And it shall come to pass, when ye are multiplied in the land and become fruitful, in those days, saith Jehovah, they shall say no more, Ark of the covenant of Jehovah! neither shall it come to mind, nor shall they remember it, nor shall they visit it; neither shall it be done any more. (Jer. 3:16)
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Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
went before.
Ex. 33:14‑15• 14And he said, My presence shall go, and I will give thee rest.
 15And he said to him, If thy presence do not go, bring us not up hence. (Ex. 33:14‑15)
;
Deut. 1:33• 33who went in the way before you, to search you out a place for your encamping, in fire by night, to shew you by what way ye should go, and in the cloud by day. (Deut. 1:33)
;
Josh. 3:2‑6,11‑17• 2And it came to pass at the end of three days, that the officers went through the camp;
 3and they commanded the people, saying, When ye see the ark of the covenant of Jehovah your God, and the priests the Levites bearing it, then remove from your place, and go after it;
 4yet there shall be a distance between you and it, about two thousand cubits by measure. Ye shall not come near it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.
 5And Joshua said to the people, Hallow yourselves; for to-morrow Jehovah will do wonders in your midst.
 6And Joshua spoke to the priests, saying, Take up the ark of the covenant, and go over before the people. And they took up the ark of the covenant, and went before the people.
 11Behold, the ark of the covenant of the Lord of all the earth is going over before you into the Jordan.
 12And now take you twelve men out of the tribes of Israel, one man for each tribe.
 13And it shall come to pass, when the soles of the feet of the priests who bear the ark of Jehovah, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan, the waters flowing down from above, shall be cut off, and shall stand up in a heap.
 14And it came to pass when the people removed from their tents, to pass over the Jordan, that the priests bearing the ark of the covenant were before the people;
 15and when they that bore the ark were come to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (and the Jordan is full over all its banks throughout the days of harvest),
 16the waters which flowed down from above stood and rose up in a heap, very far, by Adam, the city that is beside Zaretan; and those that flowed down towards the sea of the plain, the salt sea, were completely cut off. And the people went over opposite to Jericho.
 17And the priests who bore the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan. And all Israel went over on dry ground, until all the nation had completely gone over the Jordan. (Josh. 3:2‑6,11‑17)
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Jer. 31:8‑9• 8Behold, I bring them from the north country, and gather them from the uttermost parts of the earth; and among them the blind and the lame, the woman with child and her that travaileth with child together: a great assemblage shall they return hither.
 9They shall come with weeping, and with supplications will I lead them; I will cause them to walk by water-brooks, in a straight way, wherein they shall not stumble; for I will be a father to Israel, and Ephraim is my firstborn. (Jer. 31:8‑9)
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Ezek. 20:6• 6in that day I lifted up my hand unto them, to bring them out of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the ornament of all lands; (Ezek. 20:6)
a resting place.
Psa. 95:11• 11So that I swore in mine anger, that they should not enter into my rest. (Psa. 95:11)
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Isa. 28:12• 12to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear. (Isa. 28:12)
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Isa. 66:1• 1Thus saith Jehovah: The heavens are my throne, and the earth is my footstool: what is the house that ye will build unto me? and what is the place of my rest? (Isa. 66:1)
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Jer. 6:16• 16Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jer. 6:16)
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Matt. 11:28‑30• 28Come to me, all ye who labour and are burdened, and *I* will give you rest.
 29Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;
 30for my yoke is easy, and my burden is light. (Matt. 11:28‑30)
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Heb. 4:3‑11• 3For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from the foundation of the world.
 4For he has said somewhere of the seventh day thus, And God rested on the seventh day from all his works:
 5and in this again, If they shall enter into my rest.
 6Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
 7again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
 8For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
 9There remains then a sabbatism to the people of God.
 10For he that has entered into his rest, he also has rested from his works, as God did from his own.
 11Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word. (Heb. 4:3‑11)
• God appears in a remarkable manner in grace, outside the whole order He had prescribed; for it is the ark itself which precedes the whole camp. (“Numbers 10” by J.N. Darby)
• It was not in Canaan, but a place in the wilderness, where the Lord went a three days’ journey to seek a rest for them. A beautiful picture of the tender and precious grace of Him who, if He makes us pass through the wilderness for our good, does not fail to be there with us, and who takes care, in putting out His sheep, to go before them, and to solace them with His love. (“Numbers 10” by J.N. Darby)

J. N. Darby Translation

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33
And they set forward from the mountain of Jehovah and went three days’ journey; and the ark of the covenant of Jehovah went before them in the three days’ journey, to search out a resting-place for them.