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Numbers 4

Num. 4:5 KJV (With Strong’s)

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5
And when the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
setteth forward
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
, Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, and his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and they shall take down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
the covering
macak (Hebrew #4539)
a cover, i.e. veil
KJV usage: covering, curtain, hanging.
Pronounce: maw-sawk'
Origin: from 5526
vail
poreketh (Hebrew #6532)
a separatrix, i.e. (the sacred) screen
KJV usage: vail.
Pronounce: po-reh'-keth
Origin: feminine active participle of the same as 6531
n, and cover
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
o of testimony
`eduwth (Hebrew #5715)
testimony
KJV usage: testimony, witness.
Pronounce: ay-dooth'
Origin: feminine of 5707
with it:

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Cross References

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Ministry on This Verse

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And when.
Aaron shall come.The law prohibiting any person, except the high priest on one day in the year, to enter into the most holy place, must have admitted an exception while the Israelites were in the wilderness:
that exception, therefore, is here expressly made; and the directions given respecting it must be religiously observed, or the service could not be safely performed.
While the cloud rested on the tabernacle, the general rule was in force; but when it was removed, then the priests might enter to prepare the sacred vessels for removal.
they shall.
and cover.
Ex. 25:10‑22• 10And they shall make an ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
11And thou shalt overlay it with pure gold: inside and outside shalt thou overlay it; and shalt make upon it a border of gold round about.
12And cast four rings of gold for it, and put them at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.
13And make staves of acacia-wood and overlay them with gold.
14And put the staves into the rings upon the sides of the ark, that the ark may be borne with them.
15The staves shall be in the rings of the ark: they shall not come out from it.
16And thou shalt put into the ark the testimony that I shall give thee.
17And thou shalt make a mercy-seat of pure gold: two cubits and a half the length thereof, and a cubit and a half the breadth thereof.
18And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy-seat.
19And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof.
20And the cherubim shall stretch out their wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be turned.
21And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee.
22And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.
(Ex. 25:10‑22)
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Ex. 37:1‑9• 1And Bezaleel made the ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
2And he overlaid it with pure gold inside and outside, and made a border of gold upon it round about.
3And he cast for it four rings of gold, for its four corners: two rings on the one side of it, and two rings on the other side of it.
4And he made staves of acacia-wood and overlaid them with gold.
5And he put the staves into the rings on the sides of the ark, to carry the ark.
6--And he made a mercy-seat of pure gold; two cubits and a half the length thereof, and one cubit and a half the breadth thereof.
7And he made two cherubim of gold; of beaten work did he make them, at the two ends of the mercy-seat;
8one cherub at the end of one side, and one cherub at the end of the other side; out of the mercy-seat he made the two cherubim at the two ends thereof.
9And the cherubim spread out their wings over it, covering over with their wings the mercy-seat; and their faces were opposite to one another: the faces of the cherubim were turned toward the mercy-seat.
(Ex. 37:1‑9)
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2 Sam. 6:2‑9• 2And David arose and went with all the people that were with him from Baale-Judah, to bring up from thence the ark of God which is called by the name, the name of Jehovah of hosts who sitteth between the cherubim.
3And they set the ark of God upon a new cart, and brought it out of the house of Abinadab, which was upon the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
4And they brought it with the ark of God out of the house of Abinadab which was upon the hill; and Ahio went before the ark.
5And David and all the house of Israel played before Jehovah on all manner of instruments made of cypress wood, with harps, and with lutes, and with tambours, and with sistra, and with cymbals.
6And when they came to Nachon's threshing-floor, Uzzah reached after the ark of God, and took hold of it; for the oxen had stumbled.
7And the anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
8And David was indignant, because Jehovah had made a breach upon Uzzah; and he called that place Perez-Uzzah to this day.
9And David was afraid of Jehovah that day, and said, How shall the ark of Jehovah come to me?
(2 Sam. 6:2‑9)
 The ark of the covenant represented the throne of God in heaven, the holiness and the justice which are there manifested in God. {v.5} It was first of all covered with the veil of the humanity of Christ, such as He was here below in His Person; that is, that divine holiness and righteousness have clothed themselves in humanity. (Numbers 4 by J.N. Darby)

J. N. Darby Translation

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5
And when the camp setteth forward, Aaron and his sons shall go in, and they shall take down the veil of separationb and cover the ark of testimony with it;

JND Translation Notes

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b
Masach; see Ex. 35.12.