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Numbers 5

Num. 5:27 KJV (With Strong’s)

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27
And when he hath made her to drink
shaqah (Hebrew #8248)
to quaff, i.e. (causatively) to irrigate or furnish a potion to
KJV usage: cause to (give, give to, let, make to) drink, drown, moisten, water. See 7937, 8354.
Pronounce: shaw-kaw'
Origin: a primitive root
the water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, then it shall come to pass, that, if she be defiled
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
, and have done
ma`al (Hebrew #4603)
properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
KJV usage: transgress, (commit, do a) trespass(-ing).
Pronounce: maw-al'
Origin: a primitive root
trespass
ma`al (Hebrew #4604)
treachery, i.e. sin
KJV usage: falsehood, grievously, sore, transgression, trespass, X very.
Pronounce: mah'-al
Origin: from 4603
against her husband
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, that the water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
that causeth the curse
'arar (Hebrew #779)
to execrate
KJV usage: X bitterly curse.
Pronounce: aw-rar'
Origin: a primitive root
shall enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into her, and become bitter
mar (Hebrew #4751)
from 4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
KJV usage: + angry, bitter(-ly, -ness), chafed, discontented, X great, heavy.
Pronounce: mar
Origin: or (feminine) marah {maw-raw'}
, and her belly
beten (Hebrew #990)
the belly, especially the womb; also the bosom or body of anything
KJV usage: belly, body, + as they be born, + within, womb.
Pronounce: beh'-ten
Origin: from an unused root probably meaning to be hollow
shall swell
tsabah (Hebrew #6638)
to amass, i.e. grow turgid; specifically, to array an army against
KJV usage: fight swell.
Pronounce: tsaw-baw'
Origin: a primitive root
, and her thigh
yarek (Hebrew #3409)
the thigh (from its fleshy softness); by euphem. the generative parts; figuratively, a shank, flank, side
KJV usage: X body, loins, shaft, side, thigh.
Pronounce: yaw-rake'
Origin: from an unused root meaning to be soft
shall rot
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
: and the woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
shall be a curse
'alah (Hebrew #423)
an imprecation
KJV usage: curse, cursing, execration, oath, swearing.
Pronounce: aw-law'
Origin: from 422
k among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
her people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
.
k
Deut. 28:37• 37And thou shalt become an astonishment, a proverb, and a byword, among all nations whither Jehovah shall lead thee. (Deut. 28:37)
;
Isa. 65:15• 15And ye shall leave your name for a curse unto my chosen; for the Lord Jehovah will slay thee, and call his servants by another name: (Isa. 65:15)
;
Jer. 24:9• 9and I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. (Jer. 24:9)
;
Jer. 29:18,22• 18And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
 22and of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; (Jer. 29:18,22)
;
Jer. 42:18• 18For thus saith Jehovah of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more. (Jer. 42:18)
;
Zech. 8:13• 13And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong. (Zech. 8:13)

More on:

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Husband,
Trespass,
Woman

Cross References

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Ministry on This Verse

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if she be defiled.
Num. 5:20• 20But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee, (Num. 5:20)
;
Prov. 5:4‑11• 4But her end is bitter as wormwood,{HR}Sharp as a two-edged sword.
 5Her feet go down to death;{HR}Her steps take hold on Sheol.
 6Lest she should ponder the path of life,{HR}Her ways are unstable, she knoweth [it] not.
 7And now, children, hearken to me,{HR}And depart not from the words of my mouth.
 8Remove thy way far from her,{HR}And come not nigh the door of her house;
 9Lest thou give thine honour to others,{HR}And thy years to the cruel;
 10Lest strangers be filled with thy wealth,{HR}And thy labours [go] to the house of an alien;
 11And thou mourn in thine end,{HR}When thy flesh and thy body are consumed; (Prov. 5:4‑11)
;
Eccl. 7:26• 26And I find a thing more bitter than death,{HR}Even the woman whose heart [is] snares and nets,{HR}Whose hands [are] bands:{HR}Whoso pleaseth God shall escape from her;{HR}But the sinner shall be taken by her. (Eccl. 7:26)
;
Rom. 6:21• 21What fruit then had you at that time? [Things] of which ye are now ashamed, for the end of those things [is] death. (Rom. 6:21)
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2 Cor. 2:16• 16to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things? (2 Cor. 2:16)
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Heb. 10:26‑30• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.
 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace?
 30For we know him that said, To me [is] vengeance; I will recompense, saith Jehovah; and again, Jehovah shall judge his people. (Heb. 10:26‑30)
;
2 Peter 2:10• 10and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignities, (2 Peter 2:10)
the woman.
Deut. 28:37• 37And thou shalt become an astonishment, a proverb, and a byword, among all nations whither Jehovah shall lead thee. (Deut. 28:37)
;
Psa. 83:9‑11• 9Do to them as [to] Midian, as [to] Sisera,{HR}As [to] Jabin, at the river Kishon.
 10They were destroyed at Endor;{HR}They became dung for the ground.
 11Make their nobles as Oreb and as Zeeb;{HR}Yea, all their princes as Zebah and as Zalmunna; (Psa. 83:9‑11)
;
Isa. 65:15• 15And ye shall leave your name for a curse unto my chosen; for the Lord Jehovah will slay thee, and call his servants by another name: (Isa. 65:15)
;
Jer. 24:9• 9and I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. (Jer. 24:9)
;
Jer. 29:18,22• 18And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
 22and of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; (Jer. 29:18,22)
;
Jer. 42:18• 18For thus saith Jehovah of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more. (Jer. 42:18)
;
Zech. 8:13• 13And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong. (Zech. 8:13)
• The power of the Holy Spirit judging thus (according to the sentence of death against the flesh), the state of unfaithfulness which was thought to be hidden from the true husband of the people, {v.27} makes the sin manifest, and brings down the chastening and the curse upon the unfaithful one, and that evidently by the just judgment of God. (“Numbers 5” by J.N. Darby)

J. N. Darby Translation

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27
And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.

W. Kelly Translation

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27
And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)