Articles on

Zechariah 8

Zech. 8:13 KJV (With Strong’s)

+
13
And it shall come to pass, thatg as ye were a curse
qlalah (Hebrew #7045)
vilification
KJV usage: (ac-)curse(-d, - ing).
Pronounce: kel-aw-law'
Origin: from 7043
among the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; so will I save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
you, and ye shall be a blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
: fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
not, but let your hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
be strong
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
.

More on:

+

Cross References

+

Ministry on This Verse

+
a curse.
Deut. 28:37• 37And thou shalt become an astonishment, a proverb, and a byword, among all nations whither Jehovah shall lead thee. (Deut. 28:37)
;
Deut. 29:23‑28• 23{i}that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:{/i}
24{i}even all nations shall say, Why has Jehovah done thus to this land? whence the heat of this great anger?{/i}
25{i}And men shall say, Because they have forsaken the covenant of Jehovah the God of their fathers, which he had made with them when he brought them forth out of the land of Egypt;{/i}
26{i}and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.{/i}
27{i}And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;{/i}
28{i}and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as it appears this day.{/i}
(Deut. 29:23‑28)
;
1 Kings 9:7‑8• 7{i}then will I cut off Israel out of the land which I have given them; and the house, which I have hallowed to my name, will I cast out of my sight; and Israel shall be a proverb and a by word among all peoples;{/i}
8{i}and this house, which is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house?{/i}
(1 Kings 9:7‑8)
;
2 Chron. 7:20‑22• 20{i}then will I pluck them up by the roots out of my land which I have given them; and this house, which I have hallowed to my name, will I cast out of my sight, and will make it a proverb and a byword among all peoples.{/i}
21{i}And this house, which is high, shall be an astonishment to every one that passes by it; so that he shall say, Why has Jehovah done thus to this land and to this house?{/i}
22{i}And they shall say, Because they forsook Jehovah the God of their fathers, who brought them forth out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore he has brought upon them all this evil.{/i}
(2 Chron. 7:20‑22)
;
Psa. 44:13‑14,16• 13Thou settest us [as] a reproach to our neighbours,{HR}A scorn and a derision to those that are round about us.
14Thou settest us a by-word among the Gentiles,{HR}A shaking of the head among the nations.
16Because of the voice of him who reproacheth and blasphemeth,{HR}Because of the face of the enemy and the avenger.
(Psa. 44:13‑14,16)
;
Psa. 79:4• 4We are become a reproach to our neighbours,{HR}A mockery and derision to those round about us. (Psa. 79:4)
;
Isa. 65:15‑16• 15And ye shall leave your name for a curse unto my chosen; for the Lord Jehovah will slay thee, and call his servants by another name:
16so that he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles shall be forgotten, and because they shall be hid from mine eyes.
(Isa. 65:15‑16)
;
Jer. 24:9• 9and I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. (Jer. 24:9)
;
Jer. 25:18• 18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing and a curse as it is this day; (Jer. 25:18)
;
Jer. 26:6• 6then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. (Jer. 26:6)
;
Jer. 29:18• 18And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them: (Jer. 29:18)
;
Jer. 42:18• 18For thus saith Jehovah of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more. (Jer. 42:18)
;
Jer. 44:12,22• 12And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
22So that Jehovah could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
(Jer. 44:12,22)
;
Lam. 2:15‑16• 15All that pass by clap their hands at thee;{HR}They hiss and wag their head at the daughter of Jerusalem, saying,{HR}Is this the city that men call the perfection of beauty, the joy of the whole earth?
16All thine enemies have opened their mouth against thee:{HR}They hiss and gnash the teeth: they say, We have swallowed her up:{HR}Certainly this is the day that we looked for; we have found, we have seen it.
(Lam. 2:15‑16)
;
Lam. 4:15• 15Depart, unclean, they called out to them; depart, depart, touch not.{HR}So they flee away and also wander. They say among the nations, they shall dwell no more [there]. (Lam. 4:15)
;
Ezek. 5:15• 15So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I Jehovah have spoken it. (Ezek. 5:15)
;
Dan. 9:11• 11{i}And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.{/i} (Dan. 9:11)
O house.
Zech. 1:19• 19And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem. (Zech. 1:19)
;
Zech. 9:13• 13when I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. (Zech. 9:13)
;
Zech. 10:6• 6{i}And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back again; for I will have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will answer them.{/i} (Zech. 10:6)
;
2 Kings 17:18‑20• 18{i}Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only.{/i}
19{i}Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they had made.{/i}
20{i}And Jehovah rejected all the seed of Israel; and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.{/i}
(2 Kings 17:18‑20)
;
Isa. 9:20‑21• 20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
21Manasseh, Ephraim; and Ephraim, Manasseh; [and] they together shall be against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
(Isa. 9:20‑21)
;
Jer. 32:30‑32• 30For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah.
31For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
32because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
(Jer. 32:30‑32)
;
Jer. 33:24• 24Considerest thou not what this people have spoken, saying, The two families which Jehovah hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them. (Jer. 33:24)
;
Ezek. 37:11,16‑19• 11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
16Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
17and join them one to another into one stick; and they shall become one in thine hand.
18And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these? Say unto them,
19Thus saith the Lord Jehovah; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
(Ezek. 37:11,16‑19)
ye shall.The consideration that all nations who now worship the true God, and receive the Sacred Scriptures as His word, have derived the whole of their divine knowledge, under God, from Jewish prophets, apostles, and teachers, and that the Saviour "in whom all nations shall be blessed," sprang from that favoured race, emphatically explains what is meant by "ye shall be a blessing."
The full accomplishment of this prediction, however, is probably reserved for the future restoration of the Jews.
Zech. 8:20‑23• 20{i}Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;{/i}
21{i}and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.{/i}
22{i}And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.{/i}
23{i}Thus saith Jehovah of hosts:{/i} in those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
(Zech. 8:20‑23)
;
Zech. 10:6‑9• 6{i}And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back again; for I will have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will answer them.{/i}
7{i}And they of Ephraim shall be like a mighty man, and their hearts shall rejoice as through wine; and their children shall see it, and rejoice; their heart shall be joyful in Jehovah.{/i}
8I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
(Zech. 10:6‑9)
;
Gen. 12:2‑3• 2And I will make of thee a great nation, and I will bless thee, and make thy name great, and in thee shall all families of the earth be blessed.
3And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed.
(Gen. 12:2‑3)
;
Gen. 26:4• 4And I will multiply thy seed as the stars of heaven, and to thy seed I will give all these lands; and in thy seed shall all the nations of the earth be blessed; (Gen. 26:4)
;
Ruth 4:11‑12• 11And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel; {i}and acquire power in Ephratah, and make thyself a name in Bethlehem;{/i}
12{i}and let thy house become like the house of Pherez, whom Tamar bore to Judah, of the seed which Jehovah shall give thee of this young woman{/i}.
(Ruth 4:11‑12)
;
Psa. 72:17• 17His name shall be forever;{HR}Before the sun shall his name be continued:{HR}And they shall bless themselves in him;{HR}All nations shall call him blessed. (Psa. 72:17)
;
Isa. 19:24‑25• 24In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
25whom Jehovah of hosts will bless, saying, Blessed [be] Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
(Isa. 19:24‑25)
;
Mic. 5:7• 7And the remnant of Jacob shall be in the midst of many people as a dew from Jehovah, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. (Mic. 5:7)
;
Zeph. 3:20• 20At that time will I bring you again, even in the time that I gather you for I will make you a name and a praise among all the peoples of the earth, when I turn back your captivity before your eyes, saith Jehovah. (Zeph. 3:20)
;
Gal. 3:14,28‑29• 14that unto the nations the blessing of Abraham might come in Christ Jesus, that we might receive the promise of the Spirit through faith.
28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus.
29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise.
(Gal. 3:14,28‑29)
;
Hag. 2:19• 19Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. (Hag. 2:19)
fear not.
Zech. 8:9• 9{i}Thus saith Jehovah of hosts: Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, that were in the day that the foundation of the house of Jehovah of hosts was laid, that the temple might be built.{/i} (Zech. 8:9)
;
Isa. 35:3‑4• 3Strengthen ye the weak hands, and confirm the tottering knees.
4Say to them [that are] of a fearful (hasty) heart, Be strong, fear not: behold, your God! vengeance will come, of God the recompense! He will come himself and save you.
(Isa. 35:3‑4)
;
Isa. 41:10‑16• 10Fear not, for I [am] with thee; be not dismayed, for I [am] thy God. I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
11Behold, all they that are incensed against thee shall be ashamed and confounded: they that strive with thee shall be as nothing, and shall perish.
12Thou shalt seek them, and shalt not find them,—them that contend with thee. They that war against thee shall be as nothing, and as a thing of nought.
13For I Jehovah thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
14Fear not, thou worm Jacob, ye few men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
15Behold, I have made thee a new sharp threshing instrument having teeth: thou shalt thresh and beat small the mountains, and shalt make the hills as chaff.
16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.
(Isa. 41:10‑16)
;
1 Cor. 16:13• 13Watch, stand in the faith, play the man, be strong. (1 Cor. 16:13)
 (Ezek. 36:25-27). It is then, and then alone, that Israel will blossom and bud and fill the face of the world with fruit, and thus be a blessing. (Zechariah 8 by E. Dennett)
 Together with this divine and glorious encouragement there is the exhortation, “Fear not, but let your hands be strong.” The latter part of it is repeated from verse 9. God was now for them, and they were thus not to be afraid, and their hands were to be strong for the work on which they were engaged. (Zechariah 8 by E. Dennett)

J. N. Darby Translation

+
13
And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong.

W. Kelly Translation

+
13
And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)