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Romans 6

Rom. 6:21 KJV (With Strong’s)

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21
What
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
d had ye
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
those things whereof
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye are
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
f of those things
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
is death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
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Cross References

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Ministry on This Verse

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What.
Rom. 7:5• 5For when we were in the flesh, the passions of sins that [were] by the law wrought in our members bringing forth fruit to death; (Rom. 7:5)
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Prov. 1:31• 31Therefore shall they eat of the fruit of their way,{HR}And be filled with their own devices. (Prov. 1:31)
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Prov. 5:10‑13• 10Lest strangers be filled with thy wealth,{HR}And thy labours [go] to the house of an alien;
11And thou mourn in thine end,{HR}When thy flesh and thy body are consumed;
12And thou say, How have I hated instruction,{HR}And my heart despised reproof;
13And I have not obeyed the voice of my teachers,{HR}Nor inclined mine ear to those that instructed me!
(Prov. 5:10‑13)
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Prov. 9:17‑18• 17Stolen waters are sweet,{HR}And the bread of secrecy is pleasant.
18But he knoweth not that the dead [are] there,{HR}[That] her guests [are] in the depths of Sheol.
(Prov. 9:17‑18)
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Isa. 3:10• 10Say ye of the righteous, that [it shall be] well [with him]; for they shall eat the fruit of their doings. (Isa. 3:10)
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Jer. 17:10• 10I Jehovah search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jer. 17:10)
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Jer. 44:20‑24• 20Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
21The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind?
22So that Jehovah could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
23Because ye have burned incense, and because ye have sinned against Jehovah, and have not obeyed the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
24Moreover Jeremiah said unto all the people, and to all the women, Hear the word of Jehovah, all Judah that are in the land of Egypt:
(Jer. 44:20‑24)
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Gal. 6:7‑8• 7Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap;
8for he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap life eternal.
(Gal. 6:7‑8)
whereof.
Ezra 9:6• 6and said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. (Ezra 9:6)
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Job 40:4• 4Lo! I am vile: what shall I answer thee?{HR}I have laid my hand on my mouth; (Job 40:4)
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Job 42:6• 6Therefore do I loathe [myself],{HR}And repent in dust and ashes. (Job 42:6)
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Jer. 3:3• 3{i}And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot's forehead, thou refusest to be ashamed.{/i} (Jer. 3:3)
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Jer. 8:12• 12{i}Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, and they know not how to blush. Therefore shall they fall among them that fall: in the time of their visitation they shall stumble, saith Jehovah.{/i} (Jer. 8:12)
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Jer. 31:19• 19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer. 31:19)
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Ezek. 16:61‑63• 61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
62And I will establish my covenant with thee; and thou shalt know that I am Jehovah:
63that thou mayest remember, and be confounded, and never open thy mouth anymore because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord Jehovah.
(Ezek. 16:61‑63)
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Ezek. 36:31‑32• 31Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
(Ezek. 36:31‑32)
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Ezek. 43:11• 11And if they are ashamed of all that they have done, let them know the form of the house, and its arrangements, and the goings out of it, and the comings in of it, and all the forms of it, and all the laws of it; and write it in their sight, that they may observe all its forms and all its statutes and do them. (Ezek. 43:11)
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Dan. 9:7‑8• 7{i}Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.{/i}
8{i}O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.{/i}
(Dan. 9:7‑8)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake—some to everlasting life and some to shame and everlasting contempt. (Dan. 12:2)
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Luke 15:17‑21• 17And coming to himself, he said, How many hired servants of my father's have abundance of bread and I perish here by famine.
18I will rise up and go to my father, and I will say unto him, Father, I have sinned against heaven and before thee;
19I am no longer worthy to be called thy son: make me as one of thy hired servants.
20And he arose and came unto his father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck and covered him with kisses.
21And the son said unto him, Father, I have sinned against heaven and before thee: I am no more worthy to be called thy son.
(Luke 15:17‑21)
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2 Cor. 7:11• 11For, behold, this very thing that ye were grieved according to God, how much diligence it wrought out in you, nay self-clearing, nay indignation, nay fear, nay longing desire, nay zeal, nay avenging! In everything did ye prove yourselves to be pure in the matter. (2 Cor. 7:11)
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1 John 2:28• 28And now, dear children, abide in him that, if he be manifested, we may have boldness, and not be put to shame from before him at his coming. (1 John 2:28)
for the.
Rom. 6:23• 23For the wages of sin [is] death, but the free gift of God life eternal in Christ Jesus our Lord. (Rom. 6:23)
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Rom. 1:32• 32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them]. (Rom. 1:32)
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Deut. 17:6• 6In the mouth of two or three witnesses shall {i}he that is to die be put to death: he shall not be put to death at the mouth of one witness.{/i} (Deut. 17:6)
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Deut. 21:22• 22And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: (Deut. 21:22)
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2 Sam. 12:5‑7• 5And David's anger was greatly kindled against the man. {i}and he said to Nathan,{/i} As Jehovah liveth, the man that hath done this thing shall surely die:
6and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7And Nathan said to David, Thou art the man. Thus saith Jehovah God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
(2 Sam. 12:5‑7)
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1 Kings 2:26• 26{i}And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted.{/i} (1 Kings 2:26)
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Psa. 73:17• 17Until I went into the sanctuaries of God (El):{HR}I considered their end. (Psa. 73:17)
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Prov. 14:12• 12There is a way that seemeth right to a man,{HR}But the end thereof [is] the ways of death. (Prov. 14:12)
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Prov. 16:25• 25There is a way that seemeth right to a man,{HR}But the end thereof [is] the ways of death. (Prov. 16:25)
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Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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Heb. 6:8• 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning. (Heb. 6:8)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:29)
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James 1:15• 15then lust having conceived bringeth forth sin; and sin when completed giveth birth to death. (James 1:15)
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James 5:20• 20let him know that he that turneth back a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. (James 5:20)
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1 Peter 4:17• 17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God? (1 Peter 4:17)
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Rev. 16:6• 6For they shed the blood of saints and prophets, and thou gavest them blood to drink: they are worthy. (Rev. 16:6)
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Rev. 20:14• 14And death and hades were cast into the lake of fire. This is the second death, the lake of fire. (Rev. 20:14)
 Sin produced no fruit, it ended in death. (Romans 6 by J.N. Darby)

J. N. Darby Translation

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21
What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death.

W. Kelly Translation

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21
What fruit then had you at that time? [Things] of which ye are now ashamed, for the end of those things [is] death.