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Romans 6

Rom. 6:21 KJV (With Strong’s)

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21
What
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
d had ye
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
those things whereof
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye are
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
f of those things
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
is death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
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More on:

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Cross References

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Ministry on This Verse

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What.
whereof.
Ezra 9:6•  (Ezra 9:6)
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Job 40:4•  (Job 40:4)
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Job 42:6•  (Job 42:6)
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Jer. 3:3•  (Jer. 3:3)
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Jer. 8:12•  (Jer. 8:12)
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Jer. 31:19•  (Jer. 31:19)
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Ezek. 16:61‑63•  (Ezek. 16:61‑63)
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Ezek. 36:31‑32•  (Ezek. 36:31‑32)
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Ezek. 43:11•  (Ezek. 43:11)
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Dan. 9:7‑8•  (Dan. 9:7‑8)
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Dan. 12:2•  (Dan. 12:2)
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Luke 15:17‑21• 17And coming to himself, he said, How many hired servants of my father's have abundance of bread and I perish here by famine.
18I will rise up and go to my father, and I will say unto him, Father, I have sinned against heaven and before thee;
19I am no longer worthy to be called thy son: make me as one of thy hired servants.
20And he arose and came unto his father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck and covered him with kisses.
21And the son said unto him, Father, I have sinned against heaven and before thee: I am no more worthy to be called thy son.
(Luke 15:17‑21)
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2 Cor. 7:11• 11For, behold, this very thing that ye were grieved according to God, how much diligence it wrought out in you, nay self-clearing, nay indignation, nay fear, nay longing desire, nay zeal, nay avenging! In everything did ye prove yourselves to be pure in the matter. (2 Cor. 7:11)
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1 John 2:28• 28And now, dear children, abide in him that, if he be manifested, we may have boldness, and not be put to shame from before him at his coming. (1 John 2:28)
for the.
Rom. 6:23• 23For the wages of sin [is] death, but the free gift of God life eternal in Christ Jesus our Lord. (Rom. 6:23)
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Rom. 1:32• 32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them]. (Rom. 1:32)
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Deut. 17:6•  (Deut. 17:6)
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Deut. 21:22•  (Deut. 21:22)
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2 Sam. 12:5‑7•  (2 Sam. 12:5‑7)
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1 Kings 2:26•  (1 Kings 2:26)
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Psa. 73:17•  (Psa. 73:17)
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Prov. 14:12•  (Prov. 14:12)
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Prov. 16:25•  (Prov. 16:25)
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Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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Heb. 6:8• 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning. (Heb. 6:8)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:29)
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James 1:15• 15then lust having conceived bringeth forth sin; and sin when completed giveth birth to death. (James 1:15)
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James 5:20• 20let him know that he that turneth back a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. (James 5:20)
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1 Peter 4:17• 17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God? (1 Peter 4:17)
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Rev. 16:6• 6For they shed the blood of saints and prophets, and thou gavest them blood to drink: they are worthy. (Rev. 16:6)
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Rev. 20:14• 14And death and hades were cast into the lake of fire. This is the second death, the lake of fire. (Rev. 20:14)
 Sin produced no fruit, it ended in death. (Romans 6 by J.N. Darby)

J. N. Darby Translation

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21
What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death.

W. Kelly Translation

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21
What fruit then had you at that time? [Things] of which ye are now ashamed, for the end of those things [is] death.