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Daniel 9

Dan. 9:7 KJV (With Strong’s)

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7
O Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
, righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
φbelongeth unto theev, but unto us confusion
bosheth (Hebrew #1322)
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
KJV usage: ashamed, confusion, + greatly, (put to) shame(-ful thing).
Pronounce: bo'-sheth
Origin: from 954
of faces
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
, as at this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
; to the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and to the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and unto all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, that are near
qarowb (Hebrew #7138)
from 7126; near (in place, kindred or time)
KJV usage: allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
Pronounce: kaw-robe'
Origin: or qarob {kaw-robe'}
, and that are far off
rachowq (Hebrew #7350)
from 7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
KJV usage: (a-)far (abroad, off), long ago, of old, space, great while to come.
Pronounce: raw-khoke'
Origin: or rachoq {raw-khoke'}
, through all the countries
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
whitherx thou hast driven
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
them, because of their trespass
ma`al (Hebrew #4604)
treachery, i.e. sin
KJV usage: falsehood, grievously, sore, transgression, trespass, X very.
Pronounce: mah'-al
Origin: from 4603
that they have trespassed
ma`al (Hebrew #4603)
properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
KJV usage: transgress, (commit, do a) trespass(-ing).
Pronounce: maw-al'
Origin: a primitive root
against thee.
φ
or, thou hast.
v
Psa. 51:4• 4Against thee, thee only, have I sinned,{HR}And have done the evil in thy sight (eyes);{HR}That thou mayest be justified when thou speakest,{HR}[And be] clear when thou judgest. (Psa. 51:4)
x
Lev. 26:33‑34• 33And I will scatter you among the nations, and will draw out the sword after you; and your land shall be desolation, and your cities waste.
 34Then shall the land enjoy her Sabbaths all the days of her desolation, when ye [are] in your enemies' land; then shall the land rest and enjoy her Sabbaths. (Lev. 26:33‑34)

More on:

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Day,
Israel,
Jerusalem,
Judah,
Righteousness,
Trespass

Cross References

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righteousness.
Dan. 9:8,14• 8O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
 14And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice. (Dan. 9:8,14)
;
Deut. 32:4• 4He is the Rock, his doing is perfect:{HR}For all his ways are judgment:{HR}A God of truth without iniquity,{HR}Just and right is he. (Deut. 32:4)
;
Ezra 9:13• 13And after all that is come upon us for our evil deeds and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this, (Ezra 9:13)
;
Neh. 9:33• 33But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly. (Neh. 9:33)
;
Psa. 51:4,14• 4Against thee, thee only, have I sinned,{HR}And have done the evil in thy sight (eyes);{HR}That thou mayest be justified when thou speakest,{HR}[And be] clear when thou judgest.
 14Deliver me from blood, Ο God, God of my salvation;{HR}My tongue shall celebrate thy righteousness. (Psa. 51:4,14)
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Psa. 119:137• 137Righteous [art] thou, Jehovah,{HR}And upright thy judgments. (Psa. 119:137)
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Jer. 12:1• 1Righteous art thou, O Jehovah, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? (Jer. 12:1)
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Luke 23:40‑41• 40But the other in answer rebuking him said, Dost not even thou fear God, because thou art in the same judgment?
 41And we indeed justly, for we receive the due requital for what we have done, but this [man] has done nothing amiss. (Luke 23:40‑41)
belongeth unto thee.
or, thou hast, etc.
unto us.
Ezra 9:6‑7• 6and said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
 7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day. (Ezra 9:6‑7)
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Psa. 44:15• 15All the day my shame [is] before me,{HR}And the confusion of my face hath covered me, (Psa. 44:15)
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Isa. 45:16• 16They shall be ashamed, yea, confounded, all of them; they shall go into confusion together [that are] makers of idols. (Isa. 45:16)
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Jer. 2:26‑27• 26As a thief is ashamed when he is found, so shall the house of Israel be ashamed—they, their kings, their princes, and their priests, and their prophets—
 27saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us! (Jer. 2:26‑27)
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Jer. 3:25• 25We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God. (Jer. 3:25)
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Ezek. 16:63• 63that thou mayest remember, and be confounded, and never open thy mouth anymore because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord Jehovah. (Ezek. 16:63)
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Ezek. 36:31• 31Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations. (Ezek. 36:31)
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Rom. 6:21• 21What fruit then had you at that time? [Things] of which ye are now ashamed, for the end of those things [is] death. (Rom. 6:21)
near.
Deut. 4:27• 27And Jehovah will scatter you among the peoples, and ye shall be left a small company among the nations to which Jehovah will lead you. (Deut. 4:27)
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2 Kings 17:6‑7• 6In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes.
 7And so it was, because the children of Israel had sinned against Jehovah their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods; (2 Kings 17:6‑7)
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Isa. 11:11• 11And it shall come to pass in that day [that] the Lord will set his hand again the second time to recover the remnant of his people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. (Isa. 11:11)
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Jer. 24:9• 9and I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. (Jer. 24:9)
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Amos 9:9• 9For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh corn in a sieve; yet shall not the least grain fall upon the earth. (Amos 9:9)
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Acts 2:5‑11• 5Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven;
 6and when this report was made, the multitude came together, and were confounded, because they each one heard them speaking in his own dialect.
 7And they were all amazed and wondering, saying, Behold, are not all these that speak Galileans?
 8And how hear we each in our own dialect in which we were born?
 9Parthians and Medes and Elamites, and those that dwell in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,
 10in Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the Roman sojourners, both Jews and proselytes,
 11Cretans and Arabians, we hear them speaking in our tongues the mighty things of God. (Acts 2:5‑11)
whither.
Lev. 26:33‑34• 33And I will scatter you among the nations, and will draw out the sword after you; and your land shall be desolation, and your cities waste.
 34Then shall the land enjoy her Sabbaths all the days of her desolation, when ye [are] in your enemies' land; then shall the land rest and enjoy her Sabbaths. (Lev. 26:33‑34)

J. N. Darby Translation

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7
Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.

W. Kelly Translation

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7
Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)