Go
Articles on

Numbers 17

Nm. 17:8 KJV (With Strong’s)

+
8
And it came to pass, that on the morrow
mochorath (Hebrew #4283)
feminine from the same as 4279; the morrow or (adverbially) tomorrow
KJV usage: morrow, next day.
Pronounce: mokh-or-awth'
Origin: or mochoratham (1 Sam. 30:17) {mokh-or-aw- thawm'}
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
went
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of witness
`eduwth (Hebrew #5715)
testimony
KJV usage: testimony, witness.
Pronounce: ay-dooth'
Origin: feminine of 5707
; and, behold, the rod
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
u of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
for the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Levi
Leviy (Hebrew #3878)
attached; Levi, a son of Jacob
KJV usage: Levi. See also 3879, 3881.
Pronounce: lay-vee'
Origin: from 3867
was budded
parach (Hebrew #6524)
to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish
KJV usage: X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).
Pronounce: paw-rakh'
Origin: a primitive root
, and brought forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
buds
perach (Hebrew #6525)
a calyx (natural or artificial); generally, bloom
KJV usage: blossom, bud, flower.
Pronounce: peh'-rakh
Origin: from 6524
, and bloomed
tsuwts (Hebrew #6692)
to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)
KJV usage: bloom, blossom, flourish, shew self.
Pronounce: tsoots
Origin: a primitive root
blossoms
tsiyts (Hebrew #6731)
from 6692; properly, glistening, i.e. a burnished plate; also a flower (as bright-colored); a wing (as gleaming in the air)
KJV usage: blossom, flower, plate, wing.
Pronounce: tseets
Origin: or tsits {tseets}
, and yielded
gamal (Hebrew #1580)
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
KJV usage: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.
Pronounce: gaw-mal'
Origin: a primitive root
almonds
shaqed (Hebrew #8247)
the almond (tree or nut; as being the earliest in bloom)
KJV usage: almond (tree).
Pronounce: shaw-kade'
Origin: from 8245
.
u
Sal. 110:2• 2La vara de tu fortaleza enviará Jehová desde Sión: Domina en medio de tus enemigos. (Sal. 110:2)
;
Ez. 19:12,14• 12Empero fué arrancada con ira, derribada en tierra, y viento solano secó su fruto; fueron quebradas y secáronse sus varas fuertes; consumiólas el fuego.
 14Y ha salido fuego de la vara de sus ramos, ha consumido su fruto, y no ha quedado en ella vara fuerte, cetro para enseñorear. Endecha es esta, y de endecha servirá. (Ez. 19:12,14)

More on:

+
Aaron,
House,
Levi,
Moses,
Rod,
The Tabernacle

Cross References

+

Ministry on This Verse

+
the rod of Aaron.This fact was so unquestionably miraculous, that no doubt could remain on the minds of the people, or the envious chiefs, of the divine appointment of Aaron:
and as there were buds, blossoms, and fruit on the rod at the same time, which was never the case with branches in the natural and ordinary course, this evidently proved the miracle, and took away all suspicion of the fraud which has been impiously suggested, that Moses had taken away Aaron's rod in the night time, and put a living branch of an almond tree in the room of it.
A sceptre or staff of office resuming its vegetative life, was considered an absolute impossibility among the ancients; and as they were accustomed to swear by their sceptres, this circumstance was added to confirm the oath.budded.
Nm. 17:5• 5Y será, que el varón que yo escogiere, su vara florecerá: y haré cesar de sobre mí las quejas de los hijos de Israel, con que murmuran contra vosotros. (Nm. 17:5)
;
Gn. 40:10• 10Y en la vid tres sarmientos; y ella como que brotaba, y arrojaba su flor, viniendo á madurar sus racimos de uvas: (Gn. 40:10)
;
Sal. 110:2• 2La vara de tu fortaleza enviará Jehová desde Sión: Domina en medio de tus enemigos. (Sal. 110:2)
;
Sal. 132:17‑18• 17Allí haré reverdecer el cuerno de David: He prevenido lámpara á mi ungido.
 18A sus enemigos vestiré de confusión: Mas sobre él florecerá su corona. (Sal. 132:17‑18)
;
Cnt. 2:3• 3Como el manzano entre los árboles silvestres, Así es mi amado entre los mancebos: Bajo la sombra del deseado me senté, Y su fruto fué dulce en mi paladar. (Cnt. 2:3)
;
Is. 4:2• 2En aquel tiempo el renuevo de Jehová será para hermosura y gloria, y el fruto de la tierra para grandeza y honra, á los librados de Israel. (Is. 4:2)
;
Ez. 17:24• 24Y sabrán todos los árboles del campo que yo Jehová abatí el árbol sublime, levanté el árbol bajo, hice secar el árbol verde, é hice reverdecer el árbol seco. Yo Jehová hablé é hice. (Ez. 17:24)
;
Ez. 19:12,14• 12Empero fué arrancada con ira, derribada en tierra, y viento solano secó su fruto; fueron quebradas y secáronse sus varas fuertes; consumiólas el fuego.
 14Y ha salido fuego de la vara de sus ramos, ha consumido su fruto, y no ha quedado en ella vara fuerte, cetro para enseñorear. Endecha es esta, y de endecha servirá. (Ez. 19:12,14)
;
Jn. 15:1‑6• 1Yo soy la vid verdadera, y mi Padre es el labrador.
 2Todo pámpano que en mí no lleva fruto, le quitará: y todo aquel que lleva fruto, le limpiará, para que lleve más fruto.
 3Ya vosotros sois limpios por la palabra que os he hablado.
 4Estad en mí, y yo en vosotros. Como el pámpano no puede llevar fruto de sí mismo, si no estuviere en la vid; así ni vosotros, si no estuviereis en mí.
 5Yo soy la vid, vosotros los pámpanos: el que está en mí, y yo en él, éste lleva mucho fruto; porque sin mí nada podéis hacer.
 6El que en mí no estuviere, será echado fuera como mal pámpano, y se secará; y los cogen, y los echan en el fuego, y arden. (Jn. 15:1‑6)
• Priesthood, living and victorious over death, through divine efficacy, must lead the people; God’s authority is entrusted to it. (“Numbers 17-18” by J.N. Darby)

J. N. Darby Translation

+
8
And it came to pass, when on the morrow Moses went into the tent of the testimony, behold, the staff of Aaron for the house of Levi had budded, and brought forth buds, and bloomed blossoms, and ripened almonds.