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Psalm 10

Psa. 10:14 KJV (With Strong’s)

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14
Thou hast seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
it; for thou beholdest
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
mischief
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
and spite
ka`ac (Hebrew #3708)
or (in Job) kaoas {kah'-as}; from 3707; vexation: -anger, angry, grief, indignation, provocation, provoking, X sore, sorrow, spite, wrath.
Pronounce: kah'-as
, to requite
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it with thy hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
: the poor
chelka' (Hebrew #2489)
apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a wretch, i.e. unfortunate
KJV usage: poor.
Pronounce: khay-lek-aw'
Origin: or chelkah {khay-lek-aw'}
ηcommitteth
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
himself unto thee; thou art the helper
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
of the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
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η
leaveth.

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Poor

Cross References

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Ministry on This Verse

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Thou hast.
Psa. 35:22• 22This thou hast seen, O Lord: keep not silence: O Lord, be not far from me. (Psa. 35:22)
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Prov. 15:3• 3The eyes of the Lord are in every place, beholding the evil and the good. (Prov. 15:3)
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Jer. 16:17• 17For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. (Jer. 16:17)
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Jer. 23:24• 24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord. (Jer. 23:24)
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Heb. 4:13• 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Heb. 4:13)
for thou.
Hab. 1:13• 13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? (Hab. 1:13)
to requite.
Judg. 1:7• 7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. (Judg. 1:7)
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2 Kings 9:26• 26Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord. (2 Kings 9:26)
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2 Chron. 6:23• 23Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness. (2 Chron. 6:23)
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Jer. 51:56• 56Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the Lord God of recompences shall surely requite. (Jer. 51:56)
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Joel 3:4• 4Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head; (Joel 3:4)
the poor.
Psa. 55:22• 22Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved. (Psa. 55:22)
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2 Tim. 1:12• 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Tim. 1:12)
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1 Peter 4:19• 19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. (1 Peter 4:19)
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1 Peter 5:7• 7Casting all your care upon him; for he careth for you. (1 Peter 5:7)
committeth.
Heb. leaveth.
Isa. 10:3• 3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? (Isa. 10:3)
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Jer. 49:11• 11Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. (Jer. 49:11)
helper.
Psa. 68:5• 5A father of the fatherless, and a judge of the widows, is God in his holy habitation. (Psa. 68:5)
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Psa. 146:9• 9The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. (Psa. 146:9)
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Deut. 10:18• 18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. (Deut. 10:18)
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Hos. 14:3• 3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. (Hos. 14:3)
• In every case, the humble soul in oppression and trial may walk in peaceful assurance that God sees it, and that its cause is in the hands of God. Yea, what is more difficult, that when it has brought it on itself, if truly humbled, it may count on God. (“Practical Reflections on the Psalms: Psalms 9-11” by J.N. Darby)
• In spite of outward appearances faith knows that God has seen all the evil; God will require it with His hand. (“Psalms 10” by H. Smith)

J. N. Darby Translation

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14
Thou hast seen it, for thou thyself beholdest troublef and vexation, to requite byg thy hand. The wretched committeth himselfh unto thee; thou hast been the helper of the fatherless.

JND Translation Notes

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f
Or "mischief," as ver. 7.
g
Or "to put it into."
h
Or "it."