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Hebrews 4

Heb. 4:13 KJV (With Strong’s)

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13
Neither
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
is there
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
any creature
ktisis (Greek #2937)
original formation (properly, the act; by implication, the thing, literally or figuratively)
KJV usage: building, creation, creature, ordinance.
Pronounce: ktis'-is
Origin: from 2936
that is not manifest
aphanes (Greek #852)
non-apparent)
KJV usage: that is not manifest.
Pronounce: af-an-ace'
Origin: from 1 (as a negative particle) and 5316
in
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sight
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are naked
gumnos (Greek #1131)
nude (absolute or relative, literal or figurative)
KJV usage: naked.
Pronounce: goom-nos'
Origin: of uncertain affinity
n and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
opened
trachelizo (Greek #5136)
to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare)
KJV usage: opened.
Pronounce: trakh-ay-lid'-zo
Origin: from 5137
unto the eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we have
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
to do
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
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Prov. 15:11• 11Hell and destruction are before the Lord: how much more then the hearts of the children of men? (Prov. 15:11)

More on:

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Naked

Cross References

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Ministry on This Verse

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is there.
1 Sam. 16:7• 7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. (1 Sam. 16:7)
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1 Chron. 28:9• 9And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1 Chron. 28:9)
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2 Chron. 6:30• 30Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:) (2 Chron. 6:30)
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Psa. 7:9• 9Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. (Psa. 7:9)
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Psa. 33:13‑15• 13The Lord looketh from heaven; he beholdeth all the sons of men.
 14From the place of his habitation he looketh upon all the inhabitants of the earth.
 15He fashioneth their hearts alike; he considereth all their works. (Psa. 33:13‑15)
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Psa. 44:21• 21Shall not God search this out? for he knoweth the secrets of the heart. (Psa. 44:21)
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Psa. 90:8• 8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. (Psa. 90:8)
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Psa. 139:11• 11If I say, Surely the darkness shall cover me; even the night shall be light about me. (Psa. 139:11)
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Psa. 139:12• 12Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. (Psa. 139:12)
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Prov. 15:3,11• 3The eyes of the Lord are in every place, beholding the evil and the good.
 11Hell and destruction are before the Lord: how much more then the hearts of the children of men? (Prov. 15:3,11)
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Jer. 17:10,23‑24• 10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
 23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
 24And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; (Jer. 17:10,23‑24)
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John 2:24• 24But Jesus did not commit himself unto them, because he knew all men, (John 2:24)
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John 21:17• 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:17)
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1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)
naked.
Job 26:6• 6Hell is naked before him, and destruction hath no covering. (Job 26:6)
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Job 34:21• 21For his eyes are upon the ways of man, and he seeth all his goings. (Job 34:21)
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Job 38:17• 17Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death? (Job 38:17)
with.
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Eccl. 12:14)
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Matt. 7:21‑22• 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? (Matt. 7:21‑22)
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Matt. 25:31‑32• 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: (Matt. 25:31‑32)
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John 5:22‑29• 22For the Father judgeth no man, but hath committed all judgment unto the Son:
 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.
 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
 26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
 27And hath given him authority to execute judgment also, because he is the Son of man.
 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:22‑29)
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Acts 17:31• 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
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Rom. 2:16• 16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. (Rom. 2:16)
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Rom. 14:9‑12• 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
 11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
 12So then every one of us shall give account of himself to God. (Rom. 14:9‑12)
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2 Cor. 5:10• 10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Cor. 5:10)
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Rev. 20:11‑15• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
 12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
 14And death and hell were cast into the lake of fire. This is the second death.
 15And whosoever was not found written in the book of life was cast into the lake of fire. (Rev. 20:11‑15)
• How much there is that we fail to discern within us! Self-love, will, haste, zeal, constantly tend to blind us. He with Whom we have to do acts in His own absolute knowledge of all, and uses this or that to discover what is the moving spring or the hidden aim. (“Hebrews 4:11-13” by W. Kelly)
• Those who slight His word, treating it as dead and powerless, unless you have an erring man to enforce it, forget that we have to do with a living God, Who abounds toward us in suited helps and mercies even in this day of weakness, declension, and scattering. (“Hebrews 4:11-13” by W. Kelly)
• Had they by faith let that Word have its place in their hearts, it would have led them to discover and judge the secret roots of unbelief that hindered them from entering into rest. (“The Rest to Which the Wilderness Leads: Hebrews 4:1-11” by H. Smith)

J. N. Darby Translation

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13
And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do.

W. Kelly Translation

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13
And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account.