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Jeremiah 16

Jer. 16:17 KJV (With Strong’s)

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17
For mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
a are upon all their ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
: they are not hid
cathar (Hebrew #5641)
to hide (by covering), literally or figuratively
KJV usage: be absent, keep close, conceal, hide (self), (keep) secret, X surely.
Pronounce: saw-thar'
Origin: a primitive root
from my face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
, neither is their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
hid
tsaphan (Hebrew #6845)
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
KJV usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
Pronounce: tsaw-fan'
Origin: a primitive root
b from
neged (Hebrew #5048)
a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
KJV usage: about, (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
Pronounce: neh'-ghed
Origin: from 5046
mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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a
Jer. 32:19• 19Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings: (Jer. 32:19)
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Psa. 139:3• 3Thou compassest my path and my lying down, and art acquainted with all my ways. (Psa. 139:3)
b
Job 34:21‑22• 21For his eyes are upon the ways of man, and he seeth all his goings.
 22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves. (Job 34:21‑22)

Cross References

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Jer. 23:24• 24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord. (Jer. 23:24)
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Jer. 32:19• 19Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings: (Jer. 32:19)
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2 Chron. 16:9• 9For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. (2 Chron. 16:9)
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Job 34:21‑22• 21For his eyes are upon the ways of man, and he seeth all his goings.
 22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves. (Job 34:21‑22)
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Psa. 90:8• 8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. (Psa. 90:8)
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Psa. 139:3• 3Thou compassest my path and my lying down, and art acquainted with all my ways. (Psa. 139:3)
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Prov. 5:21• 21For the ways of man are before the eyes of the Lord, and he pondereth all his goings. (Prov. 5:21)
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Prov. 15:3• 3The eyes of the Lord are in every place, beholding the evil and the good. (Prov. 15:3)
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Isa. 29:15• 15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us? (Isa. 29:15)
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Ezek. 8:12• 12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. (Ezek. 8:12)
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Ezek. 9:9• 9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. (Ezek. 9:9)
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Luke 12:1‑2• 1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
 2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. (Luke 12:1‑2)
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1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
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Heb. 4:13• 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Heb. 4:13)

J. N. Darby Translation

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17
For mine eyes are upon all their ways; they are not concealed from my face, neither is their iniquity hidden from before mine eyes.