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Psalm 119

Psa. 119:36 KJV (With Strong’s)

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36
Incline
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
my heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
i unto thy testimonies
`eduwth (Hebrew #5715)
testimony
KJV usage: testimony, witness.
Pronounce: ay-dooth'
Origin: feminine of 5707
, and not tok covetousness
betsa` (Hebrew #1215)
plunder; by extension, gain (usually unjust)
KJV usage: covetousness, (dishonest) gain, lucre, profit.
Pronounce: beh'-tsah
Origin: from 1214
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More on:

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Cross References

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Ministry on This Verse

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Incline.
and not to.
Psa. 10:3• 3For the wicked boasteth of his soul's desire, and he blesseth the covetous; he contemneth Jehovah. (Psa. 10:3)
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Ex. 18:21• 21But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens, (Ex. 18:21)
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Ezek. 33:31• 31And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain. (Ezek. 33:31)
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Hab. 2:9• 9Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil! (Hab. 2:9)
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Mark 7:21‑22• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
22thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
(Mark 7:21‑22)
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Luke 12:15• 15And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions. (Luke 12:15)
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Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things, and mocked him. (Luke 16:14)
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Eph. 5:3• 3But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints; (Eph. 5:3)
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Col. 3:5• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry. (Col. 3:5)
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1 Tim. 6:9‑10,17• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;
(1 Tim. 6:9‑10,17)
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Heb. 13:5• 5Let your conversation be without love of money, satisfied with your present circumstances; for *he* has said, I will not leave thee, neither will I forsake thee. (Heb. 13:5)
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2 Peter 2:3,14• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
(2 Peter 2:3,14)
 The heart seeks to be rightly inclined also, but that root of all evil turns it aside—covetousness. (Practical Reflections on the Psalms: Psalm 119:25-72 by J.N. Darby)
 {v.36} Following upon these requests, the psalmist remembers the two great hindrances to a walk of practical godliness:—the root of evil within—covetousness; {v.37} and the incitement to evil from without, the vanity on every hand. The godly man prays that his heart may be kept from covetousness, and his eyes from beholding vanity. (Psalm 119:33-40: Division 5 (He) by H. Smith)

J. N. Darby Translation

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36
Incline my heart unto thy testimonies, and not to gain.