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Psalm 51

Psa. 51:1 KJV (With Strong’s)

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<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
, A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, wheni Nathan
Nathan (Hebrew #5416)
given; Nathan, the name of five Israelites
KJV usage: Nathan.
Pronounce: naw-thawn'
Origin: from 5414
the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto him, after he had gone in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to Bath-sheba
Bath-Sheba` (Hebrew #1339)
daughter of an oath; Bath-Sheba, the mother of Solomon
KJV usage: Bath- sheba.
Pronounce: bath-sheh'-bah
Origin: from 1323 and 7651 (in the sense of 7650)
k.>> Have mercy
chanan (Hebrew #2603)
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
KJV usage: beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
Pronounce: khaw-nan'
Origin: a primitive root (compare 2583)
upon me, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, according to thy lovingkindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
: according unto the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thy tender mercies
racham (Hebrew #7356)
compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
KJV usage: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
Pronounce: rakh'-am
Origin: from 7355
blotn out
machah (Hebrew #4229)
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
KJV usage: abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).
Pronounce: maw-khaw'
Origin: a primitive root
my transgressions
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
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More on:

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Cross References

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Ministry on This Verse

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1-5:  David prays for remission of sins, whereof he makes a deep confession.
6-15:  He prays for sanctification.
16-17:  God delights not in sacrifice, but in sincerity.
18-19:  He prays for the church.
A.M. 2970.
B.C. 1034.
(Title.)
when.
2 Sam. 12:1‑13• 1And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.
2The rich man had exceeding many flocks and herds:
3but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
4And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
5And David's anger was greatly kindled against the man. and he said to Nathan, As Jehovah liveth, the man that hath done this thing shall surely die:
6and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7And Nathan said to David, Thou art the man. Thus saith Jehovah God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9Wherefore hast thou despised the commandment of Jehovah, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12Thou didst it secretly: but I will do this thing before all Israel, and before the sun.
13And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.
(2 Sam. 12:1‑13)
after.
2 Sam. 11:2‑27• 2And it came to pass at evening time that David arose from off his couch, and walked upon the roof of the king's house; and from the roof he saw a woman bathing, and the woman was very beautiful;
3and David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Urijah the Hittite?
4And David sent messengers, and took her; and she came in to him, and he lay with her; and she had purified herself from her uncleanness; and she returned to her house.
5And the woman conceived, and sent and told David, and said, I am with child.
6And David sent to Joab saying, Send me Urijah the Hittite. And Joab sent Urijah to David.
7And when Urijah had come to him, David asked how Joab prospered, and how the people prospered, and how the war prospered.
8And David said to Urijah, Go down to thy house and wash thy feet. And Urijah departed out of the king's house, and there followed him presents from the king.
9And Urijah slept at the entrance of the king's house with all the servants of his lord, and went not down to his house.
10And they had told David saying, Urijah did not go down to his house; and David said to Urijah, Art thou not come from a journey? why didst thou not go down to thy house?
11And Urijah said to David, The ark, and Israel, and Judah abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open fields: shall I then go into my house, to eat and to drink, and to lie with my wife? As thou livest, and as thy soul liveth, I will not do this thing.
12And David said to Urijah, Abide here today also, and tomorrow I will let thee depart. And Urijah abode in Jerusalem that day and the morrow.
13And David invited him, and he ate and drank before him; and he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but did not go down to his house.
14And it came to pass in the morning, that David wrote a letter to Joab, and sent it by Urijah.
15And he wrote in the letter saying, Set Urijah in the front of the thickest fight, and withdraw from him, that he may be smitten and die.
16And it came to pass as Joab watched the city, that he assigned Urijah to a place where he knew that the valiant men were.
17And the men of the city went out and fought with Joab; and there fell some of the people, of the servants of David; and Urijah the Hittite died also.
18Then Joab sent and told David all the matters of the war;
19and charged the messenger, saying, When thou hast ended telling the matters of the war to the king,
20and if so be that the king's wrath arise, and he say to thee, Why did ye go so near to the city to fight? did ye not know that they would shoot from the wall?
21Who smote Abimelech the son of Jerubbesheth? did not a woman cast the upper stone of a handmill from the wall, that he died in Thebez? why did ye go near the wall? —then say thou, Thy servant Urijah the Hittite is dead also.
22And the messenger went; and he came and told David all that Joab had sent him for.
23And the messenger said to David, The men prevailed against us, and came out against us into the field, and we were upon them as far as the entrance of the gate.
24And the shooters shot from upon the wall against thy servants; and some of the king's servants are dead, and thy servant Urijah the Hittite is dead also.
25Then David said to the messenger, Thus shalt thou say to Joab: Let not this thing displease thee, for the sword devours one as well as another: make thy battle strong against the city, and overthrow it; —and encourage him.
26And the wife of Urijah heard that Urijah her husband was dead, and she mourned for her husband.
27And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son. But the thing that David had done was evil in the sight of Jehovah.
(2 Sam. 11:2‑27)
O God.
Psa. 25:6‑7• 6Remember thy tender mercies, O Jehovah,{HR}And thy kindness, for they [are] from everlasting.
7The sins of my youth and my transgressions remember thou not;{HR}According to thy mercy remember thou me,{HR}For thy goodness sake, O Jehovah.
(Psa. 25:6‑7)
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Psa. 109:21• 21But thou, Jehovah Lord, do with me for thy name's sake;{HR}Because thy mercy [is] good, deliver me. (Psa. 109:21)
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Psa. 119:124• 124Do with thy servant according to thy mercy,{HR}And thy statutes teach me. (Psa. 119:124)
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Ex. 34:6‑7• 6And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,
7keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
(Ex. 34:6‑7)
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Num. 14:18‑19• 18Jehovah is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people, according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
(Num. 14:18‑19)
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Dan. 9:9,18• 9With the Lord our God are mercies and pardons, for we have rebelled against him;
18Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
(Dan. 9:9,18)
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Mic. 7:18• 18Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in loving-kindness. (Mic. 7:18)
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Mic. 7:19• 19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)
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Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord.
(Rom. 5:20‑21)
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Eph. 1:6‑8• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved;
7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace,
8which he caused to abound toward us in all wisdom and intelligence,
(Eph. 1:6‑8)
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Eph. 2:4‑7• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
6and raised together and seated together in the heavenly [places] in Christ Jesus,
7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
(Eph. 2:4‑7)
multitude.
tender.
blot.
 God, had announced judgment. Here mercy is looked for by the divinely moved soul, that He who alone can do it should make us clean, as is suiting to Himself; for the soul thus taught, feels it has to do with God, and looks for cleansing suited for that. (book #15594)
 Book 2, Series 1. Appendix Psalm. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 {Overview} The experiences of a repentant soul, anticipating the confession of sin by the godly Jewish remnant in the last days, when they humble themselves before God for the rejection and murder of Christ (vs. 14). (Psalm 51 by H. Smith)
 The psalm opens with a repentant man appealing to the grace and loving-kindness of God. He sees that with God there is an “abundance” (JND) of tender mercies, and therefore God’s mercy is greater than his sin. (Psalm 51 by H. Smith)
 This psalm gives the response to the charges laid in the previous psalm. They were exhorted to call upon the Lord in the day of trouble. Now broken in repentance the remnant do so. (Book 2. by B. Anstey)
 So deep is the repentance that they {the remnant} trace it to the root—the sin nature (vs. 1-6). (Book 2. by B. Anstey)

J. N. Darby Translation

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To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba. Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions.

W. Kelly Translation

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To the chief musician, a psalm of David, when Nathan the prophet came unto him after he went unto Bathsheba.{HR}Be gracious unto me, O God, according to thy mercy:{HR}According to the multitude of thy compassions blot out my transgressions.