Psa. 63:1 KJV (With Strong’s)

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<<A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, whena he was in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
.>> O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, thou art my God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
; earlyb will I seek
shachar (Hebrew #7836)
properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness); by extension, to search for (with painstaking)
KJV usage: (do something) betimes, enquire early, rise (seek) betimes, seek diligently) early, in the morning).
Pronounce: shaw-khar'
Origin: a primitive root
thee: my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
thirsteth
tsame' (Hebrew #6770)
to thirst (literally or figuratively)
KJV usage: (be a-, suffer) thirst(-y).
Pronounce: tsaw-may'
Origin: a primitive root
c for thee, my flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
longeth
kamahh (Hebrew #3642)
to pine after
KJV usage: long.
Pronounce: kaw-mah
Origin: a primitive root
for thee in a dry
tsiyah (Hebrew #6723)
aridity; concretely, a desert
KJV usage: barren, drought, dry (land, place), solitary place, wilderness.
Pronounce: tsee-yaw'
Origin: from an unused root meaning to parch
and βthirsty
`ayeph (Hebrew #5889)
languid
KJV usage: faint, thirsty, weary.
Pronounce: aw-yafe'
Origin: from 5888
land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, γwhere no
bliy (Hebrew #1097)
properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
KJV usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
Pronounce: bel-ee'
Origin: from 1086
water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
is;
β
weary.

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Cross References

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1-3:  David's thirst for God.
4-8:  His manner of blessing God.
9-11:  His confidence of his enemies' destruction, and his own safety.
A.M. 2943.
B.C. 1061.
(Title.)
when.
1 Sam. 22:5• 5And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth. (1 Sam. 22:5)
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1 Sam. 23:14‑16,23‑25• 14And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
15And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.
16And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.
23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
24And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.
25Saul also and his men went to seek him. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.
(1 Sam. 23:14‑16,23‑25)
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1 Sam. 26:1‑3• 1And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?
2Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
3And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
(1 Sam. 26:1‑3)
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2 Sam. 15:28• 28See, I will tarry in the plain of the wilderness, until there come word from you to certify me. (2 Sam. 15:28)
thou.
Psa. 31:14• 14But I trusted in thee, O Lord: I said, Thou art my God. (Psa. 31:14)
;
Psa. 42:11• 11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. (Psa. 42:11)
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Psa. 91:2• 2I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust. (Psa. 91:2)
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Psa. 118:28• 28Thou art my God, and I will praise thee: thou art my God, I will exalt thee. (Psa. 118:28)
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Psa. 143:10• 10Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. (Psa. 143:10)
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Ex. 15:2• 2The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him. (Ex. 15:2)
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Jer. 31:1,33• 1At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.
33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
(Jer. 31:1,33)
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Zech. 13:9• 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zech. 13:9)
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John 20:17• 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)
early.
soul.
flesh.
dry and thirsty land, where no water is.
Heb. weary landwithout water.

J. N. Darby Translation

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A Psalm of David; when he was in the wilderness of Judah. O God, thou art my *God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water: