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Psalm 99

Psa. 99:6 KJV (With Strong’s)

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6
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
and Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
among his priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and Samuel
Shmuw'el (Hebrew #8050)
heard of God; Shemuel, the name of three Israelites
KJV usage: Samuel, Shemuel.
Pronounce: sehm-oo-ale'
Origin: from the passive participle of 8085 and 410
among them that call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
upon his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
; theyr called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
upon the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and he answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
them.

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Cross References

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Ministry on This Verse

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Moses.
Ex. 24:6‑8• 6And Moses took half the blood, and put it in basons; and half of the blood he sprinkled on the altar.
7And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey!
8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
(Ex. 24:6‑8)
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Ex. 29:11‑37• 11and thou shalt slaughter the bullock before Jehovah, at the entrance of the tent of meeting;
12and thou shalt take of the blood of the bullock, and put it on the horns of the altar with thy finger, and shalt pour all the blood at the bottom of the altar.
13And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
14And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.
15And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;
16and thou shalt slaughter the ram, and shalt take its blood, and sprinkle it on the altar round about.
17And thou shalt cut up the ram into its pieces, and wash its inwards, and its legs, and put them upon its pieces, and upon its head;
18and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah—a sweet odour; it is an offering by fire to Jehovah.
19And thou shalt take the second ram, and Aaron and his sons shall lay their hands upon the head of the ram;
20and thou shalt slaughter the ram, and take of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about.
21And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
22Also of the ram shalt thou take the fat, and the fat-tail, and the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder—for it is a ram of consecration—
23and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before Jehovah;
24and thou shalt put all this in the hands of Aaron, and in the hands of his sons, and shalt wave them as a wave-offering before Jehovah.
25And thou shalt receive them of their hand and burn them upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.
26And thou shalt take the breast of the ram of consecration which is for Aaron, and wave it as a wave-offering before Jehovah; and it shall be thy part.
27And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of that which is for his sons.
28And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, as their heave-offering to Jehovah.
29And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.
30The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.
31And thou shalt take the ram of the consecration, and boil its flesh in a holy place.
32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting.
33They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.
34And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.
35And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
36And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.
37Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.
(Ex. 29:11‑37)
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Ex. 40:23‑29• 23and arranged the bread in order upon it before Jehovah; as Jehovah had commanded Moses.
24And he put the candlestick in the tent of meeting, opposite to the table, on the side of the tabernacle southward.
25And he lighted the lamps before Jehovah; as Jehovah had commanded Moses.
26And he put the golden altar in the tent of meeting before the veil.
27And he burnt on it fragrant incense; as Jehovah had commanded Moses.
28And he hung up the curtain of the entrance to the tabernacle.
29And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.
(Ex. 40:23‑29)
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Num. 16:47‑48• 47And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people; and he put on incense, and made atonement for the people.
48And he stood between the dead and the living, and the plague was stayed.
(Num. 16:47‑48)
they called.
Ex. 14:15• 15And Jehovah said to Moses, Why dost thou cry unto me? Speak unto the children of Israel, that they go forward. (Ex. 14:15)
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Ex. 15:25• 25And he cried unto Jehovah; and Jehovah showed him a tree which when he had cast into the waters, the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them. (Ex. 15:25)
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Ex. 32:11‑14• 11And Moses besought Jehovah his God and said, Jehovah, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
12Wherefore should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
13Remember Abraham, Isaac, and Israel , thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever.
14And Jehovah repented of the evil that he had said he would do to his people.
(Ex. 32:11‑14)
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Ex. 33:12‑15• 12And Moses said to Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
13Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know Thee, that I may find grace in thy sight: and consider that this nation is thine.
14And he said, my presence shall go with thee, and I will give thee rest.
15And he said unto him, If thy presence go not with me, carry us not up hence.
(Ex. 33:12‑15)
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Num. 14:13‑20• 13And Moses said to Jehovah, Then the Egyptians shall hear it (for thou broughtest up this people in thy might from among them);
14and they will tell it to the inhabitants of this land: for they have heard that thou, Jehovah, art among this people, that thou, Jehovah, art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of cloud, and in a pillar of fire by night.
15Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
16Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken.
18Jehovah is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people, according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20And Jehovah said, I have pardoned according to thy word:
(Num. 14:13‑20)
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Num. 16:21‑22• 21Separate yourselves from the midst of this assembly, and I will consume them in a moment.
22And they fell on their faces, and said, O God, the God of the spirits of all flesh! shall one man sin, and wilt thou be wroth with the whole assembly?
(Num. 16:21‑22)
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1 Sam. 7:9‑12• 9And Samuel took a sucking lamb, and offered it for a burnt-offering wholly unto Jehovah: and Samuel cried unto Jehovah for Israel; and Jehovah heard him.
10And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel. And Jehovah thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
11The children of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car.
12Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath Jehovah helped us.
(1 Sam. 7:9‑12)
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1 Sam. 12:18‑24• 18So Samuel called unto Jehovah, and Jehovah sent thunder and rain that day. And all the people greatly feared Jehovah and Samuel.
19And all the people said to Samuel, Pray for thy servants unto Jehovah thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
20And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following Jehovah, but serve Jehovah with all your heart;
21and turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
22For Jehovah will not forsake His people for His great name's sake; because it has pleased Jehovah to make you his people.
23Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way.
24Only fear Jehovah, and serve him in truth with all your heart: for consider how great things He hath done for you.
(1 Sam. 12:18‑24)
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Jer. 15:1• 1And Jehovah said unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight and let them go forth. (Jer. 15:1)
 Moses and Aaron among the priests, and Samuel among the prophets, are outstanding examples of this godly remnant who, in the midst of the greatest failure, has interceded for the people (Ex. 17:11-12; Num. 12:13; 1 Sam. 7:5-9). (Psalm 99 by H. Smith)

J. N. Darby Translation

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Moses and Aaron among his priests, and Samuel among them that call upon his name: they called unto Jehovah, and *he* answered them.

W. Kelly Translation

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Moses and Aaron among his priests,{HR}And Samuel among those calling on his name;{HR}They called unto Jehovah,{HR}And he answered them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)