Rom. 1:14 KJV (With Strong’s)

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14
I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
debtor
opheiletes (Greek #3781)
an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God)
KJV usage: debtor, which owed, sinner.
Pronounce: of-i-let'-ace
Origin: from 3784
x both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the Greeks
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
to the Barbarians
barbaros (Greek #915)
a foreigner (i.e. non-Greek)
KJV usage: barbarian(-rous).
Pronounce: bar'-bar-os
Origin: of uncertain derivation
; both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the wise
sophos (Greek #4680)
wise (in a most general application)
KJV usage: wise. Compare 5429.
Pronounce: sof-os'
Origin: akin to σαφής (clear)
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
to the unwise
anoetos (Greek #453)
unintelligent; by implication, sensual
KJV usage: fool(-ish), unwise.
Pronounce: an-o'-ay-tos
Origin: from 1 (as a negative particle) and a derivative of 3539
.

Cross References

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debtor.
Rom. 8:12• 12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. (Rom. 8:12)
;
Rom. 13:8• 8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. (Rom. 13:8)
;
Rom. 13•  (Rom. 13)
:*Gr:;
Acts 9:15• 15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: (Acts 9:15)
;
Acts 13:2‑4• 2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3And when they had fasted and prayed, and laid their hands on them, they sent them away.
4So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
(Acts 13:2‑4)
;
Acts 22:21• 21And he said unto me, Depart: for I will send thee far hence unto the Gentiles. (Acts 22:21)
;
Acts 26:17‑18• 17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
(Acts 26:17‑18)
;
1 Cor. 9:16‑23• 16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23And this I do for the gospel's sake, that I might be partaker thereof with you.
(1 Cor. 9:16‑23)
;
2 Tim. 2:10• 10Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (2 Tim. 2:10)
Greeks.
both to.
Rom. 1:22• 22Professing themselves to be wise, they became fools, (Rom. 1:22)
;
Rom. 11:25• 25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Rom. 11:25)
;
Rom. 12:16• 16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (Rom. 12:16)
;
Rom. 16:19• 19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. (Rom. 16:19)
;
Matt. 11:25• 25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. (Matt. 11:25)
;
Luke 10:21• 21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. (Luke 10:21)
;
1 Cor. 1:19‑22• 19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
(1 Cor. 1:19‑22)
;
1 Cor. 2:13• 13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (1 Cor. 2:13)
;
1 Cor. 3:18• 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Cor. 3:18)
;
1 Cor. 9:16• 16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! (1 Cor. 9:16)
;
2 Cor. 10:12• 12For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. (2 Cor. 10:12)
;
2 Cor. 11:19• 19For ye suffer fools gladly, seeing ye yourselves are wise. (2 Cor. 11:19)
;
Eph. 5:15‑17• 15See then that ye walk circumspectly, not as fools, but as wise,
16Redeeming the time, because the days are evil.
17Wherefore be ye not unwise, but understanding what the will of the Lord is.
(Eph. 5:15‑17)
;
James 3:17‑18• 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
(James 3:17‑18)
to the unwise.

J. N. Darby Translation

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14
I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

W. Kelly Translation

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14
Both to Greeks and barbarians, both to wise and unintelligent, I am debtor;