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Romans 15

Rom. 15:14 KJV (With Strong’s)

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14
And
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
myself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
am persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
x of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
full
mestos (Greek #3324)
of uncertain derivation
KJV usage: replete (literally or figuratively):--full.
Pronounce: mes-tos'
of goodness
agathosune (Greek #19)
goodness, i.e. virtue or beneficence
KJV usage: goodness.
Pronounce: ag-ath-o-soo'-nay
Origin: from 18
, filled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
with
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
knowledge
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
y, able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to admonish
noutheteo (Greek #3560)
to put in mind, i.e. (by implication) to caution or reprove gently
KJV usage: admonish, warn.
Pronounce: noo-thet-eh'-o
Origin: from the same as 3559
one another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
.
x
Heb. 6:9• 9But of you, beloved, we are persuaded things better and connected with salvation, if even thus we speak. (Heb. 6:9)
;
2 Peter 1:12• 12Wherefore I shall be ready always to put you in mind of those things, though knowing [these] and established in the present truth. (2 Peter 1:12)
y
1 Cor. 8:1,7,10• 1But concerning the things sacrificed to idols, we know that we all have knowledge; knowledge puffeth up, but love edifieth.
 7Howbeit not in all [is] the knowledge, but some with conscience of the idol until now eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
 10For if anyone see thee who hast knowledge sitting at table in an idol's temple, shall not his conscience, as he is weak, be emboldened to eat the things sacrificed to idols? (1 Cor. 8:1,7,10)

More on:

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Brethren

Cross References

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Ministry on This Verse

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I.
Phil. 1:7• 7even as it is righteous for me to think this of you all, because ye have me in your heart; and both in my bonds, and in the defence and confirmation of the gospel, ye are all fellow-partakers of my grace. (Phil. 1:7)
;
2 Tim. 1:5• 5calling to mind the unfeigned faith that [is] in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice, and, I am persuaded, in thee also. (2 Tim. 1:5)
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Philem. 21• 21Having confidence of thine obedience I write to thee, knowing that thou wilt do even beyond what I say. (Philem. 21)
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Heb. 6:9• 9But of you, beloved, we are persuaded things better and connected with salvation, if even thus we speak. (Heb. 6:9)
;
2 Peter 1:12• 12Wherefore I shall be ready always to put you in mind of those things, though knowing [these] and established in the present truth. (2 Peter 1:12)
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1 John 2:21• 21I wrote not to you, because ye know not the truth, but because ye know it, and that no lie is of the truth. (1 John 2:21)
full.
Phil. 1:11• 11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory. (Phil. 1:11)
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Col. 1:8‑10• 8that has also manifested to us your love in [the] Spirit.
 9On this account we also, from the day that we heard, do not cease praying for you, and asking that ye might be filled with the full knowledge of his will in all wisdom and spiritual understanding;
 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God, (Col. 1:8‑10)
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2 Peter 1:5‑8• 5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
 6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
 7and in godliness brotherly affection, and in brotherly affection love:
 8For these things being in you and abounding make [you] not idle nor unfruitful for the knowledge of our Lord Jesus Christ: (2 Peter 1:5‑8)
filled.
1 Cor. 8:1,7,10• 1But concerning the things sacrificed to idols, we know that we all have knowledge; knowledge puffeth up, but love edifieth.
 7Howbeit not in all [is] the knowledge, but some with conscience of the idol until now eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
 10For if anyone see thee who hast knowledge sitting at table in an idol's temple, shall not his conscience, as he is weak, be emboldened to eat the things sacrificed to idols? (1 Cor. 8:1,7,10)
able.
Col. 3:16• 16Let the word of the Christ dwell in you richly in all wisdom, teaching and admonishing each other with psalms, hymns, spiritual songs, in grace singing in your hearts to God. (Col. 3:16)
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1 Thess. 5:11,14• 11Therefore encourage one another, and edify each other, even as also ye do.
 14And we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, support the weak, be long-suffering toward all. (1 Thess. 5:11,14)
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Titus 2:3‑4• 3that aged women likewise be in deportment reverent, not slanderers, not enslaved to much wine, teachers of good;
 4that they may train the young women to be lovers of husbands, lovers of children, (Titus 2:3‑4)
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Heb. 5:12• 12For when on account of the time ye ought to be teachers, ye have need again that someone teach you the elements of the beginning of the oracles of God, and have become such as have need of milk, not of solid food. (Heb. 5:12)
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Heb. 10:24‑25• 24and let us consider one another for provoking love and good works,
 25not forsaking the gathering of ourselves together as [is] a custom for some, but encouraging, and by so much rather as ye see the day drawing near. (Heb. 10:24‑25)
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Jude 20‑23• 20But ye, beloved, building up yourselves on your most holy faith, praying in [the] Holy Spirit,
 21keep yourselves in [the] love of God, awaiting the mercy of our Lord Jesus Christ unto life eternal.
 22And some convict when contending;
 23others save, pulling them out of [the] fire; and others pity with fear, hating even the garment spotted by the flesh. (Jude 20‑23)
• He turns affectionately to the Romans to express his desires for them, and his confidence in the blessing they had received from God, which enabled them mutually to exhort one another. (“Romans 15:8-16:27” by J.N. Darby)
• Is it not remarkable that in the whole of this inspired letter to the saints at Rome, there is not a single sentence that can have the slightest recognition of, or reference to, such a person as a bishop of Rome. The brethren were able to admonish one another. (“Romans 15” by C. Stanley)
• Note that he mentions "full of goodness" before being able to "admonish one another." To be effective admonishers, we first must have hearts full of goodness toward those whom we seek to help, and we must also have the practical "knowledge" of the Scriptural principles concerning the person's situation. (“Paul's Itinerary: Romans 15:14-33” by B. Anstey)

J. N. Darby Translation

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But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

W. Kelly Translation

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14
But I am persuaded, my brethren, even I myself about you, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.