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Hebrews 10

Heb. 10:24 KJV (With Strong’s)

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24
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let us consider
katanoeo (Greek #2657)
to observe fully
KJV usage: behold, consider, discover, perceive.
Pronounce: kat-an-o-eh'-o
Origin: from 2596 and 3539
one another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
provoke
paroxusmos (Greek #3948)
incitement (to good), or dispute (in anger)
KJV usage: contention, provoke unto.
Pronounce: par-ox-oos-mos'
Origin: from 3947 ("paroxysm")
unto love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
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Cross References

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Ministry on This Verse

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consider.
Heb. 13:3• 3Remember prisoners as bound with [them]; the ill-treated, as being yourselves also in a body. (Heb. 13:3)
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Psa. 41:1•  (Psa. 41:1)
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Prov. 29:7•  (Prov. 29:7)
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Acts 11:29• 29And according as any of the disciples had means, they determined each of them to send help to the brethren that dwelt in Judea (Acts 11:29)
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Rom. 12:15• 15Rejoice with those that rejoice, and weep with those that weep. (Rom. 12:15)
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Rom. 15:1‑2• 1But we, the strong, ought to bear the infirmities of the weak and not to please ourselves.
 2Let each of us please his neighbour unto good for edification. (Rom. 15:1‑2)
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1 Cor. 8:12‑13• 12But thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.
 13Wherefore, if meat stumble my brother, I will in nowise eat flesh forever, that I may not stumble my brother. (1 Cor. 8:12‑13)
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1 Cor. 9:22• 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:22)
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1 Cor. 10:33• 33even as I too please all in all things, not seeking mine own profit, but that of the many, that they be saved. (1 Cor. 10:33)
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Gal. 6:1• 1Brethren, if a man be even taken in some offence, do ye, the spiritual ones, restore such an one in a spirit of meekness, looking to thyself lest thou also be tempted. (Gal. 6:1)
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Col. 3:16• 16Let the word of the Christ dwell in you richly in all wisdom, teaching and admonishing each other with psalms, hymns, spiritual songs, in grace singing in your hearts to God. (Col. 3:16)
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1 Thess. 5:11• 11Therefore encourage one another, and edify each other, even as also ye do. (1 Thess. 5:11)
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2 Thess. 3:9• 9not because we have not title, but to make ourselves an example to you that ye should imitate us. (2 Thess. 3:9)
to provoke.
Rom. 11:4• 4But what saith the divine answer to him? “I left for myself seven thousand men which never bowed knee to Baal.” (Rom. 11:4)
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2 Cor. 8:8• 8I speak not by way of commandment, but through the diligence of others proving the genuineness of your love also. (2 Cor. 8:8)
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2 Cor. 9:2• 2For I know your readiness unto which I boast of you to Macedonians that Achaia hath been prepared a year ago, and your zeal stimulated the many. (2 Cor. 9:2)
love.
Heb. 6:10‑11• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister.
 11But we desire earnestly that each of you should show the same diligence unto the full assurance of hope until the end, (Heb. 6:10‑11)
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Heb. 13:1• 1Let brotherly love abide. (Heb. 13:1)
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Gal. 5:6,13,22• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love.
 13For ye have been called for freedom, brethren: only [use] not your freedom for an opportunity to the flesh; but by love serve one another.
 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:6,13,22)
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Phil. 1:9‑11• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
 10that ye may approve the things that are excellent; that ye may be pure and without offense against [the] day of Christ,
 11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory. (Phil. 1:9‑11)
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1 Thess. 1:3• 3remembering without ceasing your work of faith and labour of love and patience of hope of our Lord Jesus Christ before our God and Father, (1 Thess. 1:3)
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1 Thess. 3:12‑13• 12and the Lord make you to increase and abound in love one toward another and toward all, even as we also toward you;
 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:12‑13)
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1 Tim. 6:18• 18to do good, to be rich in good works, to be liberal in distributing, ready to communicate, (1 Tim. 6:18)
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Titus 2:4• 4that they may train the young women to be lovers of husbands, lovers of children, (Titus 2:4)
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Titus 3:8• 8Faithful [is] the saying; and concerning these things I will that thou affirm strongly, in order that those who have believed God may be careful to maintain good works. These things are good and profitable to men; (Titus 3:8)
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1 John 3:18• 18Dear children, let us not love with word nor with the tongue, but in deed and truth. (1 John 3:18)
• Not only should we have this confidence in God for ourselves, but we are also to consider one another for mutual encouragement. (“Hebrews 10” by J.N. Darby)
• Alas! how easily the flesh, carried away by a little bit of spite, can indulge its spleen to provoke a brother by deliberately and needlessly saying what is known to be offensive. Let us rather seek to provoke to love by showing love. (“The New Worshippers: Hebrews 10:19-22” by H. Smith)

J. N. Darby Translation

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and let us consider one another for provoking to love and good works;

W. Kelly Translation

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and let us consider one another for provoking love and good works,