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Romans 15

Rom. 15:15 KJV (With Strong’s)

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15
Nevertheless
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, I have written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
the more boldly
tolmeroteron (Greek #5112)
more daringly, i.e. with greater confidence than otherwise
KJV usage: the more boldly.
Pronounce: tol-may-rot'-er-on
Origin: neuter of the compound of a derivative of the base of 5111 (as adverb)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
in
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
some sort
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
putting
epanamimnesko (Greek #1878)
to remind of
KJV usage: put in mind.
Pronounce: ep-an-ah-mim-nace'-ko
Origin: from 1909 and 363
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in mind
epanamimnesko (Greek #1878)
to remind of
KJV usage: put in mind.
Pronounce: ep-an-ah-mim-nace'-ko
Origin: from 1909 and 363
, becausea of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
that is given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,
a
Eph. 3:7‑8• 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:7‑8)

More on:

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Brethren,
God,
Grace (Chen, χάρις),
Writing

Cross References

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I have.
Heb. 13:22• 22But I exhort you, brethren, bear with the word of exhortation, for also briefly do I write to you. (Heb. 13:22)
;
1 Peter 5:12• 12By Silvanus, the faithful brother, as I account, I write to you in few [words], exhorting and testifying that this is God's true grace in which stand. (1 Peter 5:12)
;
1 John 2:12‑14• 12I write to you, dear children, because your sins have been forgiven you for his name's sake.
 13I write to you, fathers, because ye have known him [that is] from [the] beginning; I write to you, young men, because ye have overcome the wicked one; I write to you, little children, because ye have known the Father.
 14I wrote to you, fathers, because ye have known him [that is] from [the] beginning. (1 John 2:12‑14)
;
1 John 5:13• 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:13)
;
Jude 3‑5• 3Beloved, when I gave all diligence to write unto you of our common salvation, it was needful for me to write unto you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints.
 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ.
 5But I would remind you, though once for all knowing all things, that [the] Lord having saved a people out of Egypt's land, in the second place destroyed those that believed not. (Jude 3‑5)
as.
1 Tim. 4:6• 6Setting these things before the brethren, thou wilt be a good servant of Christ Jesus, nourished in the words of the faith and the good teaching which thou hast followed up. (1 Tim. 4:6)
;
2 Tim. 1:6• 6For which cause I put thee in remembrance that thou stir up the gift of God which is in thee, by the putting on of my hands. (2 Tim. 1:6)
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2 Tim. 2:14• 14Of these things put in remembrance, testifying earnestly before the Lord that they fight not about words, to no profit, for subversion of those that hear. (2 Tim. 2:14)
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Titus 3:1• 1Put them in mind to be in subjection to principalities, to authorities; to obey, to be ready for every good work, (Titus 3:1)
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2 Peter 1:12‑15• 12Wherefore I shall be ready always to put you in mind of those things, though knowing [these] and established in the present truth.
 13And I deem [it] right, as long as I am in this tabernacle, to stir you up by putting [you] in mind,
 14knowing that the putting off of my tabernacle is speedy, according as our Lord Jesus Christ manifested to me,
 15and I will be diligent also that at every time ye may have [it] after my departure to call to mind these things. (2 Peter 1:12‑15)
;
2 Peter 3:1‑2• 1This already a second epistle, beloved, I write to you, in both which I stir up your pure mind by putting in remembrance,
 2that ye be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour [by] your apostles; (2 Peter 3:1‑2)
because.
Rom. 1:5• 5through whom we received grace and apostleship unto obedience of faith among all the Gentiles in behalf of his name; (Rom. 1:5)
;
Rom. 12:3,6• 3For through the grace of God that is given to me, I say to everyone that is among you not to be high-minded above what he ought to be minded, but to be minded to sober-mindedness as God to each hath dealt a measure of faith.
 6But having gifts different according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith; (Rom. 12:3,6)
;
1 Cor. 3:10• 10According to the grace of God that was given to me, as a wise architect I laid the foundation and another buildeth on [it]. But let each see how he buildeth on [it]. (1 Cor. 3:10)
;
1 Cor. 15:10• 10but by God's grace I am what I am, and his grace that [was] towards me became not empty, but I laboured more abundantly than they all, yet not I but the grace of God that [was] with me. (1 Cor. 15:10)
;
Gal. 1:15‑16• 15But when it pleased God, that set me apart out of my mother's womb and called me by his grace,
 16to reveal his Son in me, that I should preach him among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:15‑16)
;
Gal. 2:9• 9and having known the grace given to me, James and Cephas and John, that were reputed to be pillars, gave to me and Barnabas the right-hands of fellowship, that we [should go] unto the nations, and they unto the circumcision, (Gal. 2:9)
;
Eph. 3:7‑8• 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:7‑8)
;
1 Tim. 1:11‑14• 11according to the gospel of the glory of the blessed God with which I was entrusted.
 12I thank him that strengthened me, Christ Jesus our Lord, that he counted me faithful, appointing me unto ministry,
 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
 14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus. (1 Tim. 1:11‑14)
;
1 Peter 4:10‑11• 10according as each received a gift, ministering it toward each other as good stewards of God's various grace:
 11if one speak, [let it be] as oracles of God; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen. (1 Peter 4:10‑11)
;
2 Peter 3:15• 15and count the long-suffering of our Lord salvation, even as our beloved brother Paul wrote to you according to the wisdom given to him, (2 Peter 3:15)

J. N. Darby Translation

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15
But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,

W. Kelly Translation

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15
But I have written to you, brethren, more boldly in measure, as reminding you on account of the grace that was given to me by God,