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Romans 15

Rom. 15:15 KJV (With Strong’s)

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15
Nevertheless
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, I have written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
the more boldly
tolmeroteron (Greek #5112)
more daringly, i.e. with greater confidence than otherwise
KJV usage: the more boldly.
Pronounce: tol-may-rot'-er-on
Origin: neuter of the compound of a derivative of the base of 5111 (as adverb)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
in
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
some sort
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
putting
epanamimnesko (Greek #1878)
to remind of
KJV usage: put in mind.
Pronounce: ep-an-ah-mim-nace'-ko
Origin: from 1909 and 363
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in mind
epanamimnesko (Greek #1878)
to remind of
KJV usage: put in mind.
Pronounce: ep-an-ah-mim-nace'-ko
Origin: from 1909 and 363
, becausea of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
that is given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,
a
Eph. 3:7‑8• 7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
 8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; (Eph. 3:7‑8)

More on:

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Brethren,
God,
Grace (Chen, χάρις),
Writing

Cross References

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I have.
Heb. 13:22• 22And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. (Heb. 13:22)
;
1 Peter 5:12• 12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. (1 Peter 5:12)
;
1 John 2:12‑14• 12I write unto you, little children, because your sins are forgiven you for his name's sake.
 13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
 14I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. (1 John 2:12‑14)
;
1 John 5:13• 13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13)
;
Jude 3‑5• 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
 5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. (Jude 3‑5)
as.
1 Tim. 4:6• 6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. (1 Tim. 4:6)
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2 Tim. 1:6• 6Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (2 Tim. 1:6)
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2 Tim. 2:14• 14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. (2 Tim. 2:14)
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Titus 3:1• 1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, (Titus 3:1)
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2 Peter 1:12‑15• 12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
 13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
 14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me.
 15Moreover I will endeavor that ye may be able after my decease to have these things always in remembrance. (2 Peter 1:12‑15)
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2 Peter 3:1‑2• 1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
 2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: (2 Peter 3:1‑2)
because.
Rom. 1:5• 5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (Rom. 1:5)
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Rom. 12:3,6• 3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
 6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; (Rom. 12:3,6)
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1 Cor. 3:10• 10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. (1 Cor. 3:10)
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1 Cor. 15:10• 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. (1 Cor. 15:10)
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Gal. 1:15‑16• 15But when it pleased God, who separated me from my mother's womb, and called me by his grace,
 16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: (Gal. 1:15‑16)
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Gal. 2:9• 9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. (Gal. 2:9)
;
Eph. 3:7‑8• 7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
 8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; (Eph. 3:7‑8)
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1 Tim. 1:11‑14• 11According to the glorious gospel of the blessed God, which was committed to my trust.
 12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
 14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. (1 Tim. 1:11‑14)
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1 Peter 4:10‑11• 10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
 11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (1 Peter 4:10‑11)
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2 Peter 3:15• 15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (2 Peter 3:15)

J. N. Darby Translation

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15
But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,

W. Kelly Translation

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15
But I have written to you, brethren, more boldly in measure, as reminding you on account of the grace that was given to me by God,