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Romans 5

Rom. 5:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
, when we were
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
, we were reconciled
katallasso (Greek #2644)
to change mutually, i.e. (figuratively) to compound a difference
KJV usage: reconcile.
Pronounce: kat-al-las'-so
Origin: from 2596 and 236
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
e more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
, being reconciled
katallasso (Greek #2644)
to change mutually, i.e. (figuratively) to compound a difference
KJV usage: reconcile.
Pronounce: kat-al-las'-so
Origin: from 2596 and 236
, we shall be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
f his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
e
Rom. 8:32• 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things? (Rom. 8:32)
f
John 14:19• 19Yet a little, and the world beholdeth me no more; but ye behold me: because I live, ye also shall live. (John 14:19)

More on:

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Death,
God,
Life

Cross References

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Ministry on This Verse

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when.
Rom. 8:7• 7because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot; (Rom. 8:7)
;
2 Cor. 5:18‑19,21• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:18‑19,21)
;
Col. 1:20‑21• 20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens.
 21And you [who] once were alienated and enemies in mind by wicked works, (Col. 1:20‑21)
reconciled.
Rom. 5:11• 11And not only so, but boasting also in God by our Lord Jesus Christ, by whom now we have received the reconciliation. (Rom. 5:11)
;
Rom. 5•  (Rom. 5)
:*marg:;
Rom. 8:32• 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things? (Rom. 8:32)
;
Lev. 6:30•  (Lev. 6:30)
;
2 Chron. 29:24•  (2 Chron. 29:24)
;
Ezek. 45:20•  (Ezek. 45:20)
;
Dan. 9:24•  (Dan. 9:24)
;
Eph. 2:16• 16and might reconcile both in one body to God through the cross, having slain the enmity in it. (Eph. 2:16)
;
Heb. 2:17• 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; (Heb. 2:17)
we shall.
John 5:26• 26For even as the Father hath life in himself, so he gave to the Son also to have life in himself; (John 5:26)
;
John 6:40,57• 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me. (John 6:40,57)
;
John 10:28‑29• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.
 29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father. (John 10:28‑29)
;
John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
 26and every one that liveth and believeth on me shall never die. Believest thou this? (John 11:25‑26)
;
John 14:19• 19Yet a little, and the world beholdeth me no more; but ye behold me: because I live, ye also shall live. (John 14:19)
;
2 Cor. 4:10‑11• 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
 11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (2 Cor. 4:10‑11)
;
Col. 3:3‑4• 3For ye died, and your life is hid with the Christ in God.
 4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory. (Col. 3:3‑4)
;
Heb. 7:25• 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them. (Heb. 7:25)
;
Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
• “If we were reconciled to God by the death of His Son,” by that which was, so to speak, His weakness, “much more shall we be saved by His life,” the mighty energy in which He lives eternally. Thus the love of God makes peace with regard to that which we were, and gives us security with regard to our future, making us happy withal in the present. (“Romans 5:1-11” by J.N. Darby)
• Having spoken of a past salvation (vs. 9a), and of a future salvation (vs. 9b), Paul now speaks of a present salvation for the believer (vs. 10). (“The Great Results of Justification and Reconciliation: Romans 5:1-11” by B. Anstey)

J. N. Darby Translation

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10
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power ofa his life.

JND Translation Notes

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a
Or "by his blood," "by his life." when en is used morally it has the force of "in the power of," "in the intrinsic character of"; thus "in flesh," "in spirit." The article and pronoun here give it a somewhat more instrumental character. "Through" in ver. 10 is dia.

W. Kelly Translation

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10
For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life.