Go
Articles on

Romans 5

Rom. 5:11 KJV (With Strong’s)

+
11
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
so, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
we
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
joy
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
g in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we have
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the γatonement
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katallage (Greek #2643)
exchange (figuratively, adjustment), i.e. restoration to (the divine) favor
KJV usage: atonement, reconciliation(-ing).
Pronounce: kat-al-lag-ay'
Origin: from 2644
.
g
Hab. 3:18•  (Hab. 3:18)
γ
or, reconciliation.

More on:

+
Atonement,
Christ,
God,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
but we.
Rom. 2:17• 17But if thou art named a Jew, and restest on law, and boastest in God, (Rom. 2:17)
;
Rom. 3:29‑30• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
 30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith? (Rom. 3:29‑30)
;
1 Sam. 2:1•  (1 Sam. 2:1)
;
Psa. 32:11•  (Psa. 32:11)
;
Psa. 33:1•  (Psa. 33:1)
;
Psa. 43:4•  (Psa. 43:4)
;
Psa. 104:34•  (Psa. 104:34)
;
Psa. 149:2•  (Psa. 149:2)
;
Isa. 61:10•  (Isa. 61:10)
;
Hab. 3:17‑18•  (Hab. 3:17‑18)
;
Luke 1:46• 46{i}And Mary said,{/i} My soul doth magnify the Lord, (Luke 1:46)
;
Gal. 4:9• 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage? (Gal. 4:9)
;
Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
;
Phil. 3:1,3• 1For the rest, my brethren, rejoice in [the] Lord. To write these things to you [is] not irksome to me, but safe for you.
 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:1,3)
;
Phil. 4:4• 4Rejoice in [the] Lord always: again I will say, rejoice. (Phil. 4:4)
;
1 Peter 1:8• 8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified, (1 Peter 1:8)
by whom.
John 1:12• 12but as many as received him, to them he gave authority to become children of God , to those that believe on his name; (John 1:12)
;
John 6:50‑58• 50This is the bread that cometh down out of heaven, that one may eat of it and not die.
 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
 54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
 55for my flesh is truly food, and my blood is truly drink.
 56He that eateth my flesh and drinketh my blood abideth in me and I in him.
 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
 58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever. (John 6:50‑58)
;
1 Cor. 10:16• 16The cup of blessing which we bless, is it not fellowship with the blood of the Christ? The loaf which we break, is it not fellowship with the body of the Christ? (1 Cor. 10:16)
;
Col. 2:6• 6As therefore ye received the Christ, Jesus the Lord, in him walk, (Col. 2:6)
atonement.
or, reconciliation.
Rom. 5:10• 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:10)
;
2 Cor. 5:18‑19• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation. (2 Cor. 5:18‑19)
• We glory, not only in our salvation {v.2}, and even in tribulation {v.3}, but, knowing such a Savior God (a God who has raised up Jesus from the dead, and has saved us in His love), we glory in Him {v.11}. Higher joy than this we cannot have. (“Romans 5:1-11” by J.N. Darby)
• There has been a radical change in the mind of the believer whereby he now rejoices in his relationship with God and his nearness to Him. (“The Great Results of Justification and Reconciliation: Romans 5:1-11” by B. Anstey)
• Reconciliation, as presented in the gospel, never sees God and man meeting somewhere in between, but man (believers) being "brought" to God (1 Peter 3:18; Eph. 2:13). To guard against this mistaken idea, Scripture never says that we are reconciled with God. Such a statement might convey the idea that there has been some compromise on God's side as well as on man's. Scripture carefully states that believers are reconciled "to" God (Rom. 5:10; 2 Cor. 5:20; Eph. 2:16; Col. 1 :20). (“The Great Results of Justification and Reconciliation: Romans 5:1-11” by B. Anstey)

J. N. Darby Translation

+
11
And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

W. Kelly Translation

+
11
And not only so, but boasting also in God by our Lord Jesus Christ, by whom now we have received the reconciliationa.

WK Translation Notes

+
a
It is commonly known that it should be "the reconciliation," not "the atonement." To be reconciled to God supposes more than atonement, redemption from the enemy, and justification; it comprehends, besides, ourselves set in relationship with God righteously, according to the purpose of His grace. It means, neither changing God’s mind from alienation into love, nor merely man brought out of his enmity to God, but the God of love and holiness having so wrought in the sacrifice of Christ, that He can righteously send the gospel of grace to every creature, and establish every believer in a new and steadfast relationship of favour with Himself.