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Romans 9

Rom. 9:19 KJV (With Strong’s)

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19
Thou wilt say
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
doth he
memphomai (Greek #3201)
to blame
KJV usage: find fault.
Pronounce: mem'-fom-ahee
Origin: middle voice of an apparently primary verb
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
find fault
memphomai (Greek #3201)
to blame
KJV usage: find fault.
Pronounce: mem'-fom-ahee
Origin: middle voice of an apparently primary verb
? For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
k hath resisted
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
will
boulema (Greek #1013)
a resolve
KJV usage: purpose, will.
Pronounce: boo'-lay-mah
Origin: from 1014
?
k
2 Chron. 20:6• 6and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee. (2 Chron. 20:6)
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Dan. 4:35• 35And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? (Dan. 4:35)

Cross References

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Ministry on This Verse

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Thou.
Rom. 3:8• 8and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. (Rom. 3:8)
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1 Cor. 15:12,35• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
 35But some one will say, How are the dead raised? and with what body do they come? (1 Cor. 15:12,35)
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James 1:13• 13Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one. (James 1:13)
Why doth.
Rom. 3:5‑7• 5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
 6Far be the thought: since how shall God judge the world?
 7For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner? (Rom. 3:5‑7)
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Gen. 50:20• 20Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive. (Gen. 50:20)
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2 Chron. 20:6• 6and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee. (2 Chron. 20:6)
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Job 9:12‑15,19• 12Behold, he taketh away: who will hinder him? Who will say unto him, What doest thou?
 13+God withdraweth not his anger; the proud helpers stoop under him:
 14How much less shall I answer him, choose out my words to strive with him?
 15Whom, though I were righteous, yet would I not answer; I would make supplication to my judge.
 19Be it a question of strength, lo, he is strong; and be it of judgment, who will set me a time? (Job 9:12‑15,19)
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Job 23:13‑14• 13But he is in one mind, and who can turn him? And what his soul desireth, that will he do.
 14For he will perform what is appointed for me; and many such things are with him. (Job 23:13‑14)
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Psa. 76:10• 10For the fury of man shall praise thee; the remainder of fury wilt thou gird on thyself. (Psa. 76:10)
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Isa. 10:6‑7• 6I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.
 7But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few. (Isa. 10:6‑7)
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Isa. 46:10‑11• 10declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;
 11calling a bird of prey from the east, the man of my counsel from a far country. Yea, I have spoken, I will also bring it to pass; I have purposed it, I will also do it. (Isa. 46:10‑11)
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Dan. 4:35• 35And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? (Dan. 4:35)
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Mark 14:21• 21The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. (Mark 14:21)
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Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
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Acts 4:27‑28• 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:27‑28)
• Man complains of it, as he does of the grace that justifies freely. (“Romans 9” by J.N. Darby)
• {v.19-23} "If God hardens a man so that the man will not believe, how can God then 'find fault' with him for not believing?" (vs. 19) Paul answers this mistaken notion by showing that while God does act in judgment, Scripture does not say that He chooses people for eternal destruction. (“The Sovereignty of God Israel's Past Election: Romans 9” by B. Anstey)

J. N. Darby Translation

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19
Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

W. Kelly Translation

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19
Thou wilt say to me then, Why then doth he yet find fault? for his purpose who resisteth?