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Ruth 1

Ruth 1:1 KJV (With Strong’s)

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Now it came to pass in thea days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
when the judges
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
βruled
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
, that there was a famine
ra`ab (Hebrew #7458)
hunger (more or less extensive)
KJV usage: dearth, famine, + famished, hunger.
Pronounce: raw-awb'
Origin: from 7456
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
. And a certain man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Bethlehem-judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
Beyth (Hebrew #1035)
house of bread; Beth- Lechem, a place in Palestine
KJV usage: Beth-lehem.
Pronounce: Lechem
Origin: from 1004 and 3899
c went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
to sojourn
guwr (Hebrew #1481)
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Pronounce: goor
Origin: a primitive root
in the country
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of Moab
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
, he, and his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and his two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
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Cross References

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Ministry on This Verse

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1-3:  Elimelech, driven by famine into Moab, dies there.
4-5:  Mahlon and Chilion, having married wives of Moab, die also.
6-7:  Naomi, returning homeward,
8-13:  dissuades her two daughters-in-law from going with her.
14-18:  Orpah leaves her, but Ruth with great constancy accompanies her.
19-22:  They two come to Beth-lehem, where they are gladly received.
the judges.
ruled.
Heb. judged.
a famine.
Gen. 12:10• 10And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. (Gen. 12:10)
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Gen. 26:1• 1And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. (Gen. 26:1)
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Gen. 43:1• 1And the famine was sore in the land. (Gen. 43:1)
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Lev. 26:19• 19And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: (Lev. 26:19)
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Deut. 28:23‑24,38• 23And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
24The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
38Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
(Deut. 28:23‑24,38)
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2 Sam. 21:1• 1Then there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites. (2 Sam. 21:1)
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1 Kings 17:1‑12• 1And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
2And the word of the Lord came unto him, saying,
3Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
4And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
5So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
7And it came to pass after a while, that the brook dried up, because there had been no rain in the land.
8And the word of the Lord came unto him, saying,
9Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
10So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
12And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
(1 Kings 17:1‑12)
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1 Kings 18:2• 2And Elijah went to show himself unto Ahab. And there was a sore famine in Samaria. (1 Kings 18:2)
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2 Kings 8:1‑2• 1Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years.
2And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
(2 Kings 8:1‑2)
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Psa. 105:16• 16Moreover he called for a famine upon the land: he brake the whole staff of bread. (Psa. 105:16)
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Psa. 107:34• 34A fruitful land into barrenness, for the wickedness of them that dwell therein. (Psa. 107:34)
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Jer. 14:1• 1The word of the Lord that came to Jeremiah concerning the dearth. (Jer. 14:1)
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Ezek. 14:13,21• 13Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
21For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
(Ezek. 14:13,21)
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Joel 1:10‑11,16‑20• 10The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
11Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
16Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?
17The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
18How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
19O Lord, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
20The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
(Joel 1:10‑11,16‑20)
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Amos 4:6• 6And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord. (Amos 4:6)
Beth-lehem-judah.
 The Israelites themselves, through sheer distress, are seen out of the land. This cannot be denied to have been a novel character of humiliation for Israel—that any who were particularly and publicly identified with the government of God over His people and His land should be forced to quit it because there was no bread to eat there. (Ruth 1 by W. Kelly)

J. N. Darby Translation

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And it came to pass in the days when the judges ruleda, that there was a famine in the land. And a certain man went from Bethlehem-Judah, to sojourn in the countryb of Moab, he, and his wife, and his two sons.

JND Translation Notes

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a
Shaphat, lit. "judged."
b
Lit. "fields," "farmlands," as ver. 6, and elsewhere. As 2 Kings 8.3,5.