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1 Kings 17

1 Kings 17:1 KJV (With Strong’s)

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1
And βElijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
the Tishbite
Tishbiy (Hebrew #8664)
a Tishbite or inhabitant of Tishbeh (in Gilead)
KJV usage: Tishbite.
Pronounce: tish-bee'
Origin: patrial from an unused name meaning recourse
, who was of the inhabitants
towshab (Hebrew #8453)
from 3427; a dweller (but not outlandish (5237)); especially (as distinguished from a native citizen (active participle of 3427) and a temporary inmate (1616) or mere lodger (3885)) resident alien
KJV usage: foreigner, inhabitant, sojourner, stranger.
Pronounce: to-shawb'
Origin: or toshab (1 Kings 17:1) {to-shawb'}
of Gilead
Gil`ad (Hebrew #1568)
Gilad, a region East of the Jordan; also the name of three Israelites
KJV usage: Gilead, Gileadite.
Pronounce: ghil-awd'
Origin: probably from 1567
, said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Ahab
'Ach'ab (Hebrew #256)
from {SI 10251}251{/SI} and 1; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon
KJV usage: Ahab.
Pronounce: akh-awb'
Origin: once (by contraction) oEchab (Jer. 29:22) {ekh- awb'}
, Asd the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
liveth
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
e whom I stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
, there shallf not be dew
tal (Hebrew #2919)
dew (as covering vegetation)
KJV usage: dew.
Pronounce: tal
Origin: from 2926
nor rain
matar (Hebrew #4306)
rain
KJV usage: rain.
Pronounce: maw-tawr'
Origin: from 4305
these years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
, but according
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
to my word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
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Cross References

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Ministry on This Verse

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1-7:  Elijah, having prophesied against Ahab, is sent to Cherith where the ravens feed him.
8-16:  He is sent to the widow of Zarephath.
17-23:  He raises the widow's son.
24:  The woman believes him.
A.M. 3094.
B.C. 910.
Elijah.
Heb. Elijahu.
Matt. 11:14• 14And if ye will receive it, this is Elias, which was for to come. (Matt. 11:14)
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Matt. 16:14• 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. (Matt. 16:14)
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Matt. 27:47,49• 47Some of them that stood there, when they heard that, said, This man calleth for Elias.
49The rest said, Let be, let us see whether Elias will come to save him.
(Matt. 27:47,49)
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Luke 1:17• 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:17)
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Luke 4:25‑26• 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
(Luke 4:25‑26)
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Luke 9:30,33,54• 30And, behold, there talked with him two men, which were Moses and Elias:
33And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
(Luke 9:30,33,54)
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John 1:21,25• 21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
(John 1:21,25)
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Rom. 11:2• 2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, (Rom. 11:2)
Elias.
As the Lord God.
before whom.
dew nor rain.
 God’s Word here introduces the first great prophet of Israel. As we have said previously, all the other prophets had come from Judah or had begun their ministry before the separation of the ten tribes. (Elijah and the Brook Cherith: 1 Kings 17:1-7 by H.L. Rossier)
 In a broad general way Elijah is the prophet of judgment just as, on the other hand Elisha is the prophet of grace. Nonetheless, as we shall see in the very course of this chapter and of the next, Elijah’s mission is not accomplished without the accompaniment of grace and deliverance. (Elijah and the Brook Cherith: 1 Kings 17:1-7 by H.L. Rossier)
 Elijah’s moral character is just as remarkable as his character as a witness. Above all, he stands before God. (Elijah and the Brook Cherith: 1 Kings 17:1-7 by H.L. Rossier)
 When one stands before God, one receives the communication of His thoughts. “Shall I hide from Abraham what I am doing?” says the Lord. It is the same for Elijah: standing before the Lord, he knows His thoughts and can declare them: “There shall not be dew nor rain these years, except by my word.” (Elijah and the Brook Cherith: 1 Kings 17:1-7 by H.L. Rossier)

J. N. Darby Translation

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1
And Elijahb the Tishbite, of the inhabitants of Gilead, said to Ahab, As Jehovah the God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, except by my word.

JND Translation Notes

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b
Meaning, "Whose God (El) is Jehovah."