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Zechariah 14

Zech. 14:21 KJV (With Strong’s)

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21
Yea, every pot
ciyr (Hebrew #5518)
or cirah (Jeremiah 52:18) {see-raw'}; from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook
KJV usage: caldron, fishhook, pan, ((wash-))pot, thorn.
Pronounce: seer
Origin: or (feminine) ciyrah {see-raw'}
in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
and in Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
shall be holiness
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
: and all they that sacrifice
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
and take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
of them, and seethe
bashal (Hebrew #1310)
properly, to boil up; hence, to be done in cooking; figuratively to ripen
KJV usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
Pronounce: baw-shal'
Origin: a primitive root
therein: andi in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
there shall be no more the Canaanite
Kna`aniy (Hebrew #3669)
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
KJV usage: Canaanite, merchant, trafficker.
Pronounce: ken-ah-an-ee'
Origin: patrial from 3667
k in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
l of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
.
i
Isa. 4:3• 3And it shall come to pass that he who remaineth in Zion, and he that is left in Jerusalem, shall be called holy,--every one that is written among the living in Jerusalem; (Isa. 4:3)
;
Isa. 35:8• 8And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way--even fools,--shall not err therein. (Isa. 35:8)
;
Joel 3:17• 17And ye shall know that I, Jehovah, am your God, dwelling in Zion, my holy mountain; and Jerusalem shall be holy, and no strangers shall pass through her any more. (Joel 3:17)
;
Rev. 21:27• 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:27)
;
Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
k
1 Cor. 6:9‑11• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:9‑11)
l
Eph. 2:19‑22• 19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,
 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,
 21in whom all the building fitted together increases to a holy temple in the Lord;
 22in whom *ye* also are built together for a habitation of God in the Spirit. (Eph. 2:19‑22)

More on:

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Day,
House,
Jerusalem,
Judah,
Lord of Hosts,
Pot,
Sacrifice,
Seethe,
The Canaanite

Cross References

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Ministry on This Verse

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every.
Zech. 7:6• 6And when ye ate, and when ye drank, was it not you that were eating and drinking? (Zech. 7:6)
;
Deut. 12:7,12• 7and ye shall eat there before Jehovah your God, and ye shall rejoice, ye and your households, in all the business of your hand, wherein Jehovah thy God hath blessed thee.
 12And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you. (Deut. 12:7,12)
;
Neh. 8:10• 10And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength. (Neh. 8:10)
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Rom. 14:6‑7• 6He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks.
 7For none of us lives to himself, and none dies to himself. (Rom. 14:6‑7)
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1 Cor. 10:31• 31Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. (1 Cor. 10:31)
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1 Tim. 4:3‑5• 3forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
 4For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
 5for it is sanctified by God's word and freely addressing him. (1 Tim. 4:3‑5)
no more.
Isa. 4:3• 3And it shall come to pass that he who remaineth in Zion, and he that is left in Jerusalem, shall be called holy,--every one that is written among the living in Jerusalem; (Isa. 4:3)
;
Isa. 35:8• 8And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way--even fools,--shall not err therein. (Isa. 35:8)
;
Ezek. 44:9• 9Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel. (Ezek. 44:9)
;
Hos. 12:7• 7He is a merchant, balances of deceit are in his hand; he loveth to oppress. (Hos. 12:7)
;
Hos. 12•  (Hos. 12)
:*marg:;
Joel 3:17• 17And ye shall know that I, Jehovah, am your God, dwelling in Zion, my holy mountain; and Jerusalem shall be holy, and no strangers shall pass through her any more. (Joel 3:17)
;
Matt. 21:12‑13• 12And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.
 13And he says to them, It is written, My house shall be called a house of prayer, but *ye* have made it a den of robbers. (Matt. 21:12‑13)
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Mark 11:15‑17• 15And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,
 16and suffered not that any one should carry any package through the temple.
 17And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but *ye* have made it a den of robbers. (Mark 11:15‑17)
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John 2:15‑16• 15and, having made a scourge of cords, he cast them all out of the temple, both the sheep and the oxen; and he poured out the change of the money-changers, and overturned the tables,
 16and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise. (John 2:15‑16)
;
1 Cor. 6:9‑11• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:9‑11)
;
Rev. 18:11‑15• 11And the merchants of the earth weep and grieve over her, because no one buys their lading any more;
 12lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,
 13and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.
 14And the ripe fruits which were the lust of thy soul have departed from thee, and all fair and splendid things have perished from thee, and they shall not find them any more at all.
 15The merchants of these things, who had been enriched through her, shall stand afar off through fear of her torment, weeping and grieving, (Rev. 18:11‑15)
;
Rev. 21:27• 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:27)
;
Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
in the.
Eph. 2:19‑22• 19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,
 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,
 21in whom all the building fitted together increases to a holy temple in the Lord;
 22in whom *ye* also are built together for a habitation of God in the Spirit. (Eph. 2:19‑22)
;
1 Tim. 3:15• 15but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth. (1 Tim. 3:15)
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Heb. 3:6• 6but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end. (Heb. 3:6)
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1 Peter 4:17• 17For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God? (1 Peter 4:17)
The predictions contained in this chapter seem to relate to events which gradually extend from the death of Christ to the glorious days of the millennium:--the destruction of Jerusalem by the Romans, whose armies were composed of many nations, which was "the day of the Lord," in which he came "to destroy those who would not that he should reign over them," (ver. 1, 2;) the subversion of the Roman empire, after being the executioners of the Divine vengeance on the Jews, by God's stirring up the barbarous nations to invade them, (ver. 3;) the effusion of Divine knowledge from Jerusalem, by the promulgation of the Gospel, (ver. 4-9;) the rebuilding and replenishing of Jerusalem, (ver. 10, 11;) the destruction of the nations who shall fight against her, (ver. 12-15;) the conversion of the remnant of those nations to the Lord, (ver. 16-19;) and the peace and purity of the universal church in the latter days, (ver. 20, 21.)
• Every pot in Jerusalem and Judah should be alike “holiness unto the Lord of hosts,” and thus should be used by the worshippers for their sacrifices. The homes of the people shall be in that day as holy as the house of the Lord. (“Zechariah 14” by E. Dennett)
• There shall be no more the Canaanite in the house of the Lord. Jehovah’s house had often been profaned by the introduction of such (see Ezek. 44:6-7). (“Zechariah 14” by E. Dennett)

J. N. Darby Translation

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21
And every pot in Jerusalem and in Judah shall be holiness unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and seethe therein. And in that day there shall be no more a Canaanited in the house of Jehovah of hosts.

JND Translation Notes

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d
Or "merchant," see "trafficker," Zeph. 1.11; John 2.16.