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Ephesians 2

Eph. 2:19 KJV (With Strong’s)

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19
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
therefore
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
strangers
xenos (Greek #3581)
foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
KJV usage: host, strange(-r).
Pronounce: xen'-os
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foreigners
paroikos (Greek #3941)
having a home near, i.e. (as noun) a by-dweller (alien resident)
KJV usage: foreigner, sojourn, stranger.
Pronounce: par'-oy-kos
Origin: from 3844 and 3624
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
fellowcitizens
sumpolites (Greek #4847)
a native of the same town, i.e. (figuratively) co-religionist (fellow-Christian)
KJV usage: fellow- citizen.
Pronounce: soom-pol-ee'-tace
Origin: from 4862 and 4177
o with the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the household
oikeios (Greek #3609)
domestic, i.e. (as noun), a relative, adherent
KJV usage: (those) of the (his own) house(-hold).
Pronounce: oy-ki'-os
Origin: from 3624
p of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
;
o
Heb. 12:22‑23• 22but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
 23the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; (Heb. 12:22‑23)
p
Eph. 3:15• 15of whom every family in the heavens and on earth is named, (Eph. 3:15)

More on:

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Foreigners,
God,
Household,
Saint,
Stranger

Cross References

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Ministry on This Verse

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strangers.
Eph. 2:12• 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world: (Eph. 2:12)
but.
Eph. 3:6• 6that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings; (Eph. 3:6)
;
Gal. 3:26‑28• 26for ye are all God's sons by faith in Christ Jesus.
 27For ye, as many as have been baptised unto Christ, have put on Christ.
 28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: (Gal. 3:26‑28)
;
Gal. 4:26‑31• 26but the Jerusalem above is free, which is our mother.
 27For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than those of her that has a husband.
 28But *ye*, brethren, after the pattern of Isaac, are children of promise.
 29But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now.
 30But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.
 31So then, brethren, we are not maid servant's children, but children of the free woman. (Gal. 4:26‑31)
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Phil. 3:20• 20for *our* commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour, (Phil. 3:20)
;
Phil. 3•  (Phil. 3)
:*Gr:;
Heb. 12:22‑24• 22but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
 23the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect;
 24and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel. (Heb. 12:22‑24)
;
Rev. 21:12‑26• 12having a great and high wall; having twelve gates, and at the gates twelve angels, and names inscribed, which are those of the twelve tribes of the sons of Israel.
 13On the east three gates; and on the north three gates; and on the south three gates; and on the west three gates.
 14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
 15And he that spoke with me had a golden reed as a measure, that he might measure the city, and its gates, and its wall.
 16And the city lies four-square, and its length is as much as the breadth. And he measured the city with the reed--twelve thousand stadia: the length and the breadth and height of it are equal.
 17And he measured its wall, a hundred and forty-four cubits, a man's measure, that is, the angel's.
 18And the building of its wall was jasper; and the city pure gold, like pure glass:
 19the foundations of the wall of the city were adorned with every precious stone: the first foundation, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
 20the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.
 21And the twelve gates, twelve pearls; each one of the gates, respectively, was of one pearl; and the street of the city pure gold, as transparent glass.
 22And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb.
 23And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof is the Lamb.
 24And the nations shall walk by its light; and the kings of the earth bring their glory to it.
 25And its gates shall not be shut at all by day, for night shall not be there.
 26And they shall bring the glory and the honour of the nations to it. (Rev. 21:12‑26)
household.
Eph. 3:15• 15of whom every family in the heavens and on earth is named, (Eph. 3:15)
;
Matt. 10:25• 25It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? (Matt. 10:25)
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Gal. 6:10• 10So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith. (Gal. 6:10)
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1 John 3:1• 1See what love the Father has given to us, that we should be called the children of God. For this reason the world knows us not, because it knew him not. (1 John 3:1)
• As to this world, being thus incorporated in Christ, this is our position. All, Jew or Gentile, thus gathered together in one body, constitute the assembly on earth. (“Ephesians 2” by J.N. Darby)

J. N. Darby Translation

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19
So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

W. Kelly Translation

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19
So then ye are no longer strangers and foreigners, but ye area fellow-citizens of the saints and of the household of God,

WK Translation Notes

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a
The Revisers are right in adopting "ye are" the second time.