Now concerning spiritual things, brethren, I would not have you ignorant.
Ye know that, when ye were Gentiles, [ye were] led away unto the dumb idols as ye might be led.
Wherefore I give you to know, that no one speaking in [the] Spirit of God saith, Jesus [is] accursed, and no one can say, Lord Jesus, unless in [the] Holy Spirit.
Now there are differences of gifts, but the same Spirit,
and there are differences of services, and the same Lord,
and there are differences of operations, but the same God that operateth all things in all.
But to each is given the manifestation of the Spirit for profit.
For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit;
to a different one faith by the same Spirit, and to another gifts of healings by the same Spirit,
and to another operations of powers, and to another prophecy, and to another discerning of spirits; to a different one kinds of tongues, and to another interpretation of tongues.
But all these things operateth the one and the same Spirit, dividing in particular to each as he pleaseth.
For even as the body is one and hath many members, and all the members of the body, being many, are one body, so also is Christ.
For by one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free, and were all made to drink of one Spirit.
For also the body is not one member but many.
If the foot shall say, Because I am not a hand, I am not of the body, it is not on this account not of the body;
and if the ear say, Because I am not the eye, I am not of the body, it is not on this account not of the body.
If the whole body [were] an eye, where the hearing? If all hearing, where the smelling?
But now God set the members each one of them in the body according as he pleased.
And if they all were one member, where the body?
But now [are there] many members, and one body.
And the eye cannot say to the hand, I have no need of thee; or, again, the head to the feet, I have no need of you.
But much more the members of the body that seem to be weaker are necessary:
and those which we think to be less honourable [members] of the body, on these we put more abundant honour, and our uncomely [members] have more abundant comeliness;
but our comely [members] have no need. But God blended the body together, having given more abundant honour to that which lacked,
that there might be no division in the body, but that the members might have the same concern one for another.
And whether one member suffer, all the members suffer with [it]: whether a member is glorified, all the members rejoice with [it].
Now ye are Christ’s body, and members in particular.
And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues.
Are all apostles? Are all prophets? Are all teachers? Are all powers?
Have all gifts of healings? Do all speak with tongues? Do all interpret?
But desire earnestly the greater gifts, and yet I show you a way of exceeding excellence.